es
Feedback
𝐍𝐒 π‡π„πˆπƒπ„ππ“π”πŒ

𝐍𝐒 π‡π„πˆπƒπ„ππ“π”πŒ

Ir al canal en Telegram

Documenting the nuances on religionpolitik in National Socialist Germany. ᛉ π†πŽπ“π“ πˆπ’π“ 𝐋𝐄𝐁𝐄𝐍 ᛣ https://x.com/NS_Gottliche

Mostrar mΓ‘s
El paΓ­s no estΓ‘ especificadoLa categorΓ­a no estΓ‘ especificada
497
Suscriptores
+424 horas
+587 dΓ­as
+29430 dΓ­as
Archivo de publicaciones
π…π‘πŽπŒ 𝐅𝐋𝐔𝐗 πƒπˆπƒ 𝐓𝐇𝐄 π–πŽπ‘π‹πƒ π„πŒπ„π‘π†π„ Semitic religions have consistently peddled the belief that the unive
π…π‘πŽπŒ 𝐅𝐋𝐔𝐗 πƒπˆπƒ 𝐓𝐇𝐄 π–πŽπ‘π‹πƒ π„πŒπ„π‘π†π„ Semitic religions have consistently peddled the belief that the universe was created out of nothing (ex nihilo), and that the external god Jehovah breathed life into the world in the beginning. This view is entirely rejected by National Socialism. From flux did the world emerge, by rapid self-organization amidst the chaos of raw material; a supreme will to power that sought expansion and order among itself. Returning to this ontology allows us to return to the natural, Nordic view of the universe which sought to unify the behavior of the micro and macro organism, with the guiding principle that all forces have a primary purpose for self-mastery and greater expansion. In addition to that, rejecting the premise that our world was somehow created out of nothing adds to our reference for Nature, which endows her with a fundamental will to self-expression and mastery. Non-Aryan traditions consistently seek to overcome Nature, preferring the transcendent world beyond the material. "With its assertion of the creation of the world from nothing by a god, the Jewish Roman doctrine proclaims a causal link between creator and creature. It thus transforms an outlook only applicable to this world into the metaphysical realm. Even today, it asserts its position, that it represents the creator. The Germanic spirit has been involved in conflict with this monstrous fundamental principle from the first. Even the oldest Nordic creation myth, the Indian one, does not recognise the idea of nothingness. It speaks only of a fluctuation, change, chaos. It conceives the cosmos as having arisen from an ordering principle working against chaos. It reflects on the idea of one who brings order, but not one who creates something out of an original void. It rejects creation EX NIHILO with the rhetorical question, From whence come creation and creator?" (Alfred Rosenberg, Myth Of The Twentieth Century, p.196) As National Socialists, we have the fundamental obligation to live under the umbrella of the laws of the Universe, instead of adhering to that age old naivety that believes we can overcome our existence and deny the basic roots of our being. Modernity is defined solely by that life-denying principle, which it inherited from Christianity and Socraticism before it. This isn't a stoic call to live in harmony with Nature by denying ourselves pleasure and fulfillment, this is a vitalist call to reject repentance, and accept that we are fundamentally irrational beings each with our own will to powerβ€”the primordial basis of the Cosmos.

𝐓𝐇𝐄 π‹πŽππ„π‹πˆππ„π’π’ πŽπ… ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’πŒ π€π†π€πˆππ’π“ 𝐓𝐇𝐄 π‚π‘πŽπ’π’ "Only then does a new e
𝐓𝐇𝐄 π‹πŽππ„π‹πˆππ„π’π’ πŽπ… ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’πŒ π€π†π€πˆππ’π“ 𝐓𝐇𝐄 π‚π‘πŽπ’π’ "Only then does a new era begin, the era of new life, when the peoples consciously break away from the nihilistic circle around the cross and advance towards Folkish essence, towards life in the true knowledge of their own laws. From this recognition the hatred of the cross-bearers against the new Germany becomes understandable. Germany has taken the risk of moving into the New Age. That is why – quite apart from the hostility with which the servile world suspects the German nation's rise to independence – Germany has become lonely. It has entered into the solitude of greatness. It is less the act of Germany itself than the example of this act that fills the world with fear." β€” Kurt Eggers, SS-UntersturmfΓΌhrer and Chief editor of 'Das Schwarz Korps' Source: Die Geburt des Jahrtausends von Kurt Eggers (Leipzig: SchwarzhΓ€upter-Verlag JΓΌstel & GΓΆttel) 1936 p.36

𝐓𝐇𝐄 ππŽππ„-π‘πŽπŽπ’π„π•π„π‹π“ π‚πŽπππ„π‚π“πˆπŽπ π„π—ππŽπ’π„πƒ 𝐁𝐘 𝐓𝐇𝐄 ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’π“π’ "For
𝐓𝐇𝐄 ππŽππ„-π‘πŽπŽπ’π„π•π„π‹π“ π‚πŽπππ„π‚π“πˆπŽπ π„π—ππŽπ’π„πƒ 𝐁𝐘 𝐓𝐇𝐄 ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’π“π’ "For a long time, in our "Mitteilungen zur weltanschaulichen Lage", we have repeatedly drawn attention to the attempts at rapprochement between the United States and the Vatican. Since the World War, the more than 20 million Catholics in the North American Union have developed into a highly significant factor, both within the United States and within the universal Church itself. The Vatican acknowledged this fact in the autumn of 1936 by dispatching the then Cardinal Secretary of State, Pacelli, on an extensive tour of inspection and information-gathering to the United States. On this occasion, the man who is now Pope met President Roosevelt in person, and there was already talk at the time of an imminent resumption of diplomatic relations between the Vatican and Washington. At every available opportunity, both powers demonstrated their friendship: the dispatch of a personal representative of Roosevelt to Catholic congresses; the provision of a warship for Cardinal Mundelein for his journey to Rome for the papal election; the appointment of the American Cardinal Dougherty as the Pope’s legate to the International Eucharistic Congress in the Philippines in 1937; and the honoring of American Catholicism through various papal pronouncements and direct radio addresses by the Pope. All these developments indicate that the rapprochement between the Vatican and the United States should not be viewed as a merely passing phenomenon." Source: BArch RS 4/818 Mitteilung zur weltanschaulichen Lage Nr. 1 / 6. Jahr. 11. Januar 1940 p.20

𝐆𝐑𝐀𝐂𝐄/π’πˆπ 𝐁𝐔𝐑𝐃𝐄𝐍 𝐍𝐀𝐓𝐔𝐑𝐀𝐋 𝐕𝐀𝐋𝐔𝐄𝐒 πŽπ… 𝐓𝐇𝐄 π†π„π‘πŒπ€ππˆπ‚ πŒπ€π "The National Socialist worldv
𝐆𝐑𝐀𝐂𝐄/π’πˆπ 𝐁𝐔𝐑𝐃𝐄𝐍 𝐍𝐀𝐓𝐔𝐑𝐀𝐋 𝐕𝐀𝐋𝐔𝐄𝐒 πŽπ… 𝐓𝐇𝐄 π†π„π‘πŒπ€ππˆπ‚ πŒπ€π "The National Socialist worldview rests uncompromisingly upon the self-respect of the German individual and upon natural values ​​perceived as noble; we are firmly convinced that the German people are not burdened by original sin, but rather possess a noble heritage. Had we not held this conviction had this belief not been a living reality for everyone from the FΓΌhrer down to the humblest SA man Germany could never have made those sacrifices, nor could we ever have struck down Marxism. Those "religious" attempts to portray the process of a people becoming a nation not as an ordinance of God, but as humanity's great Fall from Grace, are just as dangerous as the preaching of racial mixing that is, racial defilement by Bolshevism. Indeed, they are even more dangerous, for this attempt seeks to poison the very roots of human existence, thereby fundamentally extinguishing any hope of recovery. Bolshevism is characterized by a movement openly hostile to the people; its doctrine targets a future that does not yet exist, meaning it can still be rejected and overcome on the level of belief. The teachings of "confessionally loyal" religious atavists, however, seek to rob usβ€”in addition to poisoning the primal source of all creative forces of those high values ​​that remain active in the present, doing so through labels such as "idolatry of the Volk," "Tower of Babel," and "pagan godlessness." [...] One thing, however, is clear: the historical Christian tradition has not fostered the shaping of our lives by the state; rather, it has been an obstacle that demanded hypocrisy." β€” Alfred Rosenberg Source: Protestantische Kompilger: Der Verrat an Luther und der Mythus des 20. Jahrhunderts. 4. Auflage, (Hoheneichenn-Verlag/MΓΌnchen 1937) p.31, p.79

ππŽπ‹π’π‡π„π•πˆπ’πŒ πˆπ’ π‚π‡π‘πˆπ’π“πˆπ€π Deep inside, we've always kind of knew it. And in despite of the atheistic cover
ππŽπ‹π’π‡π„π•πˆπ’πŒ πˆπ’ π‚π‡π‘πˆπ’π“πˆπ€π Deep inside, we've always kind of knew it. And in despite of the atheistic cover that Marxism continues to shroud itself in; the truth is, all of its core aims and struggles harmonize with the linear theology of Christianity - from their pursuits of an international brotherhood of Man, down to the redistribution of wealth, and the abolition of private property. Both Christianity and Marxism reject the aristocratic principle of Nature in their respective environments; the former being the church, the latter, the labor union. Both find their most active adherents among the downtrodden, the subhuman elements of society, even today. Both pursue an otherworldly utopia of infinite abundance by means of radical societal progress. The two frameworks are both built on the premise of monogenesis, the belief that all of man descend from one line of ancestors, therefore justifying their desire to abolish racial and gender gaps before their respective banners. Even worse, the first modern communist experiments were neither the USSR nor Mao's Great Leap Forward, but the Anabaptist revolts of 1534 and the Jesuit reductions of the 1700s. Above all, the most unforgettable thing that both of these traditions share is their Jewish DNA. There is a direct line of continuity between Jesus, Saul, and Peter with Marx, Sverdlov, and Lenin. All of them were zealous Hebrew revolutionaries who sought a radical transvaluation and transformation of the people into impoverished slaves, all having preached the same sickening doctrine that says the last shall be first and the first last. National Socialism is the answer to our problems as it recognizes duty and quality over superficial ideas of artificial equality found in a foreign realms of thought.

BArch RS 4-818 Mitteilung zur weltanschaulichen [FULL].pdf28.31 MB

𝐓𝐇𝐄 ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’π“ π‚π‘π€π‚πŠπƒπŽπ–π 𝐎𝐍 ππˆπ”π’ π—πˆπˆ'𝐬 π‡πŽπ’π“πˆπ‹πˆπ“π˜ π“πŽπ–π€π‘πƒπ’ 𝐆𝐄�
𝐓𝐇𝐄 ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’π“ π‚π‘π€π‚πŠπƒπŽπ–π 𝐎𝐍 ππˆπ”π’ π—πˆπˆ'𝐬 π‡πŽπ’π“πˆπ‹πˆπ“π˜ π“πŽπ–π€π‘πƒπ’ π†π„π‘πŒπ€ππ˜ Part οΌˆοΌ’οΌοΌ’οΌ‰ What are the Pope's aims in this encyclical you may ask? The NSDAP clarified the encyclical is an ideological piece against the vΓΆlkisch idea of National Socialism: "As the Pope himself states in the encyclical, it does not yet constitute a "comprehensive magisterial statement on the errors of the present day"; rather, that task is to be reserved for a "later time, less disturbed by the course of external events." In this encyclical, the Pope limited himself to a few fundamental observations. Yet these suffice to reveal the direction of Pius XII’s policy for the immediate future. The Pope places the confrontation with the National Socialist worldviewβ€”and the system of state governance based upon itβ€”at the center of his pontificate. The foundation upon which he conducts this confrontation is Catholic natural law. In a future issue of "Mitteilungen zur weltanschaulichen Lage", we will present an account of Catholic natural law, outlining both its fundamental principles and its evolution over the centuries. Only through the lens of this Catholic natural law can the encyclical be properly understood and evaluated. The Church of Rome intends to use Catholic natural law to overthrow National Socialism. Our task will be to demonstrate to the worldβ€”both through practical application and by establishing a scholarly foundation for our own worldviewβ€”the totality, order, and power of vΓΆlkisch natural law, and to anchor it firmly in the public consciousness." "In his encyclical, Pius XII did not utter a single word regarding any culpability on Poland’s part; on the contrary, his remarks were calculated to reinforce Poland’s conviction that its conduct had been correct. The Pope made no mention whatsoever of the heinous crimes committed by Poles against the ethnic German population. This fact alone should suffice to prove that the Vatican viewed Poland as a battering ram against National Socialist Germany and as a staging ground for its grand missionary ambitions in Russia. It is patently obvious that Poland, cast in such a dual role, could never have fostered the well-being of Europe. And because the Vatican adopted a stance toward Poland based solely on ecclesiastical strategy rather than on the fundamental realities of national existence, both Poland and the Vatican lost the game." Source: BArch RS 4/818 Mitteilung zur weltanschaulichen Lage Nr. 1 / 6. Jahr. 11. Januar 1940

𝐓𝐇𝐄 ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’π“ π‚π‘π€π‚πŠπƒπŽπ–π 𝐎𝐍 ππˆπ”π’ π—πˆπˆ'𝐬 π‡πŽπ’π“πˆπ‹πˆπ“π˜ π“πŽπ–π€π‘πƒπ’ 𝐆𝐄�
𝐓𝐇𝐄 ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’π“ π‚π‘π€π‚πŠπƒπŽπ–π 𝐎𝐍 ππˆπ”π’ π—πˆπˆ'𝐬 π‡πŽπ’π“πˆπ‹πˆπ“π˜ π“πŽπ–π€π‘πƒπ’ π†π„π‘πŒπ€ππ˜ Part οΌˆοΌ‘οΌοΌ’οΌ‰ In 1940, the National Socialists saw right past the ambiguous wording and scheming of the Church against the aims of Germany. From Pius XI in his encyclical Mit brennender Sorge to XII's encyclical Summi Pontificatus, the National Socialists understood the language behind them very well. Here's what the NSDAP published in their periodical Mitteilungen zur weltanschaulichen Lage: "Pius XII’s first encyclical, known by its opening words "Summi Pontificatus" (see the text in Nos. 29 and 30, Year 5, of "Mitteilungen zur weltanschaulichen Lage"), can be described as an unequivocal challenge to National Socialist Germanyβ€”a challenge that carries all the more weight given that it was issued at a time when Germany is engaged in a desperate struggle for its right to exist and for "Lebensraum". The press in both enemy and neutral countries has commented with evident satisfaction on the encyclical’s anti-National Socialist stance. The London broadcasting service conveyed the full content of the encyclical to the British peopleβ€”something that would hardly have occurred had it been a merely impartial Vatican pronouncement. French radio, in a broadcast on October 28, observed that the Pope clearly perceives who the "victims" are in the current war and on which side the "tormentors" stand. At the opening of the current session of the Chamber of Deputies, Prime Minister Daladier welcomed Pius XII’s encyclical with these words: "I also wish to acknowledge the moving message in which the Roman Pontiff condemned the systems and methods that are the root cause of the ills from which Europe suffers today." In his encyclical of October 27, Pope Pius XII reminded the world that international relations can rest only upon respect for every nation’s right to life and liberty, and upon fidelity to treaties. These resolute words have met with the warmest approval in the hearts of all French people, thereby offering a reassuring affirmation to us and to all who believe in the power of truth. " "Phrases from the encyclicalβ€”such as "cult of the here-and-now," "anti-Christian errors and movements," and "corrupt and corrupting paganism"β€”have for years been part of the vocabulary used in the Papal Church’s campaign against National Socialism. In the section where the Pope speaks of the "unity of the whole of humanity," he contrasts the international worldview and global objective of the Roman Church with the natural "vΓΆlkisch" outlook of National Socialism, specifically highlighting the elevation of "twelve representatives of the most diverse peoples and tribes to episcopal consecration." The family is skillfully drawn into the center of the dispute; viewing it from the "perspective of vΓΆlkisch strength" is characterized as a threat to the "primary and essential germ-cell of society." It is at this point that the primary intended audience of the encyclical is expressed with particular clarity. After all, the example of the family would have offered an opportunity to point out the family-dissolving and family-destroying nature of Bolshevismβ€”and to call it by name. For the National Socialist state takes this germ-cell of communal life as its starting point and places it at the center of its legislation." Source: BArch RS 4/818 Mitteilung zur weltanschaulichen Lage Nr. 1 / 6. Jahr. 11. Januar 1940

π‘π€π‚πˆπ€π‹ π’πŽπ”π‹ Every day, at all times, there is a cosmic battle, a war between intrinsically-different tribal spirits, fighting not just for basic sustenance, but for higher influence and power itself. The racial soul of a people is quite basically the mythological outflow derived from a particular collective unconscious. It's a mythos that corresponds only to the ancestral spirit that produced it, and is thus not compatible with any other racial soul. The National Socialist conception of the soul is as follows: Soul is the inner metaphysical reality of race, while race is the outermost expression of soul. In fact, for all purposes of understanding, the race-soul is a single divine continuum. The secondary component to this doctrine is how we apply it on the historical level; every culture in history consisted of a rise and fall that corresponded specifically to the physiological health of the race that produced it. Moral decline always flowed down from miscegenation and the blending of ranks, which in turn leads to the degradation of greater duties and responsibilities. In addition to miscegenation, the very physical vitality of a people will tell you the values they'll come to follow, as a weaker and more herd-like folk will also degenerate into following the anti-morality of the Chandalas, or even worse: Christianity.

𝐏𝐋𝐀𝐍𝐒 π…πŽπ‘ 𝐀 𝐒𝐒-πƒπ„πƒπˆπ‚π€π“π„πƒ π”ππˆπ•π„π‘π’πˆπ“π˜ 𝐈𝐍 𝐓𝐇𝐄 𝐒𝐓𝐑𝐔𝐆𝐆𝐋𝐄 π€π†π€πˆππ’π“ π‚π‡π‘πˆπ’π“πˆοΏ½
𝐏𝐋𝐀𝐍𝐒 π…πŽπ‘ 𝐀 𝐒𝐒-πƒπ„πƒπˆπ‚π€π“π„πƒ π”ππˆπ•π„π‘π’πˆπ“π˜ 𝐈𝐍 𝐓𝐇𝐄 𝐒𝐓𝐑𝐔𝐆𝐆𝐋𝐄 π€π†π€πˆππ’π“ π‚π‡π‘πˆπ’π“πˆπ€ππˆπ“π˜ Senior official of the German University of Jena and SS-HauptsturmfΓΌhrer Karl Astel wrote a letter updating Himmler on discussing the plans to turn the university into a exclusive SS university which was noted to have aided in the SS's struggle against Christianity: "I have personally communicated your wishes to both Ministerial Director Dr. GΓΌtt and Reich Governor Suckel that I should become Ministerial Advisor for Heredity and Racial Hygiene in Thuringia, with the powers of a supervisory authority, as indicated by the Reich Governor in the minutes presented to you. All my efforts in Thuringia are aimed at developing Thuringia as a stronghold on the front line of the SS struggle against all supranational powers, INCLUDING CHRISTIANITY, and for the permeation of the people with life-giving thought. That there is no more time to lose in this struggle is frequently documented by the fact that you have sent your writings to the SS leaders. The University of Jena is to become an SS university!" β€” Karl Astel Source: BArch NS 19/1838 An den ReichsfΓΌhrer-SS Heinrich Himmler Berlin Prinz-Albrecht-Str. 8 Adjutantur des ReichsfΓΌhrers-SS Dr. A./Fl. Day 8.Mai 1935 p.11

𝐓𝐇𝐄 πŽπ…π…πˆπ‚πˆπ€π‹ 𐓏𐓏 ππŽπ’πˆπ“πˆπŽπ 𝐎𝐍 π‘π„π‹πˆπ†πˆπŽπ "The SS does not prescribe any form of religion, but the
𝐓𝐇𝐄 πŽπ…π…πˆπ‚πˆπ€π‹ 𐓏𐓏 ππŽπ’πˆπ“πˆπŽπ 𝐎𝐍 π‘π„π‹πˆπ†πˆπŽπ "The SS does not prescribe any form of religion, but the SS wants to consistently embrace the worldview of National Socialism. This includes the belief that there have been no 'revelations' made that apply to all races and peoples. Therefore, we also do not 'believe' on the basis of such a revelation. For we are of the opinion that each race believes in God in its own way, and that God therefore also 'reveals' Himself differently to each race β€” indeed, must reveal Himself differently. That is why we say that, above all, we want to listen 'to the voice of the blood' and that we assign more value to this voice than to any authority in the world. [...] What we cannot ultimately accept is belief based on dogma or ecclesiastical authority. Nor can we accept religious concepts that are unhealthy or utterly alien to our race, or those that direct our gaze primarily toward "heaven" rather than toward this earth and this life, where our task lies. Apart from that, what matters is simply to move through this life with strength and courageβ€”to do one’s duty without seeking a reward, and not to fear death." Source: Vormingsbladen der Germaansche-SS, 3e jaargang - 10 Zaaimaand, "SS EN RELIGIE UIT EEN BRIEF" 1943 p.318-319

𝐓𝐇𝐄 πƒπˆπ•πˆππˆπ“π˜ πŽπ… πŽπ”π‘ π•πŽπ‹πŠ "And if we are taking the step today to move from the fighting fellowship of men
𝐓𝐇𝐄 πƒπˆπ•πˆππˆπ“π˜ πŽπ… πŽπ”π‘ π•πŽπ‹πŠ "And if we are taking the step today to move from the fighting fellowship of men toward a biological community of life structured as a new clan system, this serves as further proof that we are instinctively following the right path. Therefore, there can be no other educational ideal or goal for usβ€”now or in the futureβ€”than to imbue the German man so deeply with the divinity of our people that he becomes willing to sacrifice himself for that people and its eternity in the service of this divine world order." β€” Gauleiter Friedrich Schmidt, Head of the Main Training Office of the NSDAP Source: Der HoheitstrΓ€ger: Schulungsbrief des Hauptschulungsamtes der NSDAP, 1. Jahrgang, Folge III, Dezember 1937 p.8

ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’π“ ππŽπ„πŒ 𝐎𝐍 𝐓𝐇𝐄 ππ‘πˆπŒπ€π‹ 𝐒𝐀𝐂𝐑𝐄𝐃𝐍𝐄𝐒𝐒 πŽπ… πŽπ”π‘ π•πŽπ‹πŠ "Mine is the
ππ€π“πˆπŽππ€π‹ π’πŽπ‚πˆπ€π‹πˆπ’π“ ππŽπ„πŒ 𝐎𝐍 𝐓𝐇𝐄 ππ‘πˆπŒπ€π‹ 𝐒𝐀𝐂𝐑𝐄𝐃𝐍𝐄𝐒𝐒 πŽπ… πŽπ”π‘ π•πŽπ‹πŠ "Mine is the castle, the land, the goal, The high ridge of the mountains, the wind, And the daring play of thoughts, My everything, because I am a part of the people, Through whom we are all rooted, From which value and meaning spring. Yours is my blood, my desire, my worth; I am entirely yours, you primal-mighty life, Divinely granted to us through the Volk and the FΓΌhrer, Defied, fought for, stormed, and joyfully won, And yet constantly renewed for us, And eternally victorious through action – not through pleas." Source: Der HoheitstrΓ€ger: Schulungsbrief des Hauptschulungsamtes der NSDAP, 2. Jahrgang, Folge I, Januar 1938 p.4

π’π©π«πžπšπ 𝐭𝐑𝐞 𝐖𝐨𝐫𝐝. For God, For Race, For Purity. @NSHeidentum
π’π©π«πžπšπ 𝐭𝐑𝐞 𝐖𝐨𝐫𝐝. For God, For Race, For Purity. @NSHeidentum

𝐓𝐇𝐄 𝐂𝐇𝐔𝐑𝐂𝐇 πƒπˆπ’π“πŽπ‘π“π„πƒ 𝐓𝐇𝐄 πŒπ„π€ππˆππ† πŽπ… π„π‘π€πƒπˆπ‚π€π“πˆππ† π‡πŽπŒπŽπ’π„π—π”π€π‹π’ 𝐀𝐒 𝐏𝐄𝐑𝐅
𝐓𝐇𝐄 𝐂𝐇𝐔𝐑𝐂𝐇 πƒπˆπ’π“πŽπ‘π“π„πƒ 𝐓𝐇𝐄 πŒπ„π€ππˆππ† πŽπ… π„π‘π€πƒπˆπ‚π€π“πˆππ† π‡πŽπŒπŽπ’π„π—π”π€π‹π’ 𝐀𝐒 ππ„π‘π…πŽπ‘πŒπ€π“πˆπ•π„ 𝐑𝐀𝐓𝐇𝐄𝐑 𝐓𝐇𝐀𝐍 π‘π€π‚πˆπ€π‹ The NSDAP argued that ancient Germanic people eradicating homosexuality was an act of racial hygiene with the church twisting it as religious. Christian missionaries helped bring homosexuality into Germanic Europe: "Twice in German history, the Nordic-Germanic conception of homosexuality has been overlaid by alien influences: first by the Christian Church, and a second time by the ideas of the French Revolution of 1789. The Church broke with the Germanic view regarding the purpose of the death penalty for homosexuals. For the Church, the killing of homosexualsβ€”which until 1789 was the penalty for same-sex acts across all European countriesβ€”served as a means of exterminating heretics for the greater glory of God, rather than acting as the elimination of the degenerate to preserve racial purity, as was the case among the Germanic peoples. [...] With the Asian cult of emasculation in honor of the goddess Cybele, homosexuality traveled from Asia to Greece via the island of Crete, then to Rome, and carried by Roman merchants, Gallic entertainers, and above all by missionary monks into the Germanic lands." Source: Der HoheitstrΓ€ger: Schulungsbrief des Hauptschulungsamtes der NSDAP, 1. Jahrgang, Folge II, November 1937 p.22-24

𝐍𝐀𝐓𝐔𝐑𝐄 𝐀𝐒 πŽπ”π‘ π†π”πˆπƒπ„ 𝐈𝐍 π‹πˆπ…π„ 𝐀𝐍𝐃 𝐃𝐄𝐀𝐓𝐇 "War and air terror have made death into an ever-present
𝐍𝐀𝐓𝐔𝐑𝐄 𝐀𝐒 πŽπ”π‘ π†π”πˆπƒπ„ 𝐈𝐍 π‹πˆπ…π„ 𝐀𝐍𝐃 𝐃𝐄𝐀𝐓𝐇 "War and air terror have made death into an ever-present reality, one that even the healthy must now reckon with at any moment, thereby posing the question of how to face this final fate. Here too, we must find the answer in our worldview. We usually pride ourselves on having overheard a number of laws from Nature and put them at our service. We shamefully consider ourselves merely students of Nature in the material realm, valuing our experiences and insights only for increasing our possessions and pleasures. Yet we can also find enrichment here in the spiritual realm, if we only so wish, for in Nature's processes are also traced the lines of our lives and of our worldviews. Perhaps we pay too little attention to this precisely because we believe that in spiritual matters we can be entirely self-sufficient and, once Nature has been stripped of its soul and turned into a jumble of dead matter, that we must not allow ourselves to receive any insight from it. This is an error; for the great questions of life, including the problem of death, a solution is hinted at here. Every fruit and every branch can tell us: death exists for the sake of life. Beneath the withering leaf, the bud already waits for the coming spring, and the swelling fruit, destined to decay after ripening, carries the seed for new life. It is no flight from reality if one seeks to understand death in this way, for it is not a human word that speaks here, but the word of Nature β€” and what it says is always valid and final." Source: Schulungs-Unterlage Nr. 39: Totale Weltanschauung. Herausgegeben vom Reichsorganisationsleiter der NSDAP, Hauptschulungsamt p.5-6

𝐍𝐀𝐓𝐔𝐑𝐀𝐋 πŒπŽπ‘π€π‹πˆπ“π˜ National Socialism, being the direct antithesis of Christianity, seeks to finally dispose of its resentful and pitiful morality, and replace it with something more existential, something that focuses on the wonders of this life. Formerly, good was equated with humility, meakness, and self-denial. Now, good is to be equated with strength, eugenics, and self-mastery. This great project of transvaluation was started by none other than one of National Socialism's most vital prophets: Friedrich Nietzsche. He posited that in order for a culture to truly flourish, it must smash the anti-morality of the Chandala with an iron fist. Christian morality, an enemy of beauty, works by guilt-tripping people into worshipping divinized nothingness and thereby seeking to overcome sensual life itself. To further counteract this, we are called to a new moral schema entirely. We seek an improvement to the master morality of old: racial consciousness; as a people truly in tune with their blood can never be defeated by the international jew. We must, at all costs, project the Aryan race, the most sublime and beautiful tribe that Nature has ever produced. We can only do so by adhering to a morality that advances the best, looks on indifference to the average, and kills off the weak. "It was the Jews who, with frightening consistency, dared to invert the aristocratic value equation (good = noble = powerful = beautiful = happy = beloved of God) and to hang on to this inversion with their teeth, the teeth of the most abysmal hatred (the hatred of impotence), saying 'the wretched alone are the good; the poor, impotent, lowly alone are the good; the suffering, deprived, sick, ugly alone are pious, alone are blessed by God, blessing is for them aloneβ€”and you, the powerful and noble, are on the contrary the evil, the cruel, the lustful, the insatiable, the godless to all eternity; and you shall be in all eternity the unblessed, accursed, and damned!' . . . One knows who inherited this Jewish revaluation . . .” β€” Friedrich Nietzsche, On the Genealogy of Morals, First Essay, Section 7

πŒπ”π’π’πŽπ‹πˆππˆ'𝐒 π’π„π‚π‘π„π“π€π‘π˜ π‚πŽππ…πˆπ‘πŒπ’ π†π„π‘πŒπ€π πŽπππŽπ’πˆπ“πˆπŽπ π“πŽ 𝐓𝐇𝐄 π•π€π“πˆπ‚π€π "Word
+1
πŒπ”π’π’πŽπ‹πˆππˆ'𝐒 π’π„π‚π‘π„π“π€π‘π˜ π‚πŽππ…πˆπ‘πŒπ’ π†π„π‘πŒπ€π πŽπππŽπ’πˆπ“πˆπŽπ π“πŽ 𝐓𝐇𝐄 π•π€π“πˆπ‚π€π "Word is circulating among the foreign press in Rome that on August 31st, the Pope held a 24-minute telephone conversation with Roosevelt. From the duration of the call assuming it actually took place foreign journalists infer that the discussion undoubtedly concerned urgent and vitally important matters. It is believed, among other things, that the Popeβ€”alarmed by the prospect of Rome being occupied by German troops, and the SS in particularβ€”implored his friend Roosevelt to offer Italy highly favorable terms so that it might secure peace and acceptable conditions, thereby breaking free from the Germans. The Germans in Rome appear more suspicious than ever of Vatican policy, reiterating their conviction that the Vatican serves as an international hub for anti-Nazi espionage and anti-German agitation." Source: RG 242, T586, Roll 206 "INFORMAZIONI DA FONTI VARIE RIGUARDANTI I GIORNI PRECEDENTI ALL'ARMISTIZIO DELL'8 SETTEMBRE 1943.XXI" p.92

𝐓𝐇𝐄 π‡πŽπ‹π˜ π’π˜πŒππŽπ‹ π€π†π€πˆππ’π“ π’π„πŒπˆπ“πˆπ’πŒ "However, in these early times, it [the Swastika] does not appea
𝐓𝐇𝐄 π‡πŽπ‹π˜ π’π˜πŒππŽπ‹ π€π†π€πˆππ’π“ π’π„πŒπˆπ“πˆπ’πŒ "However, in these early times, it [the Swastika] does not appear at all in Egypt. Nor in the Semitic world; and now the following is very remarkable: Semitic peoples were to conquer Mesopotamia, where the swastika was known and even occurred very frequently. However, they did not adopt it there, but it disappeared. There was apparently a reason why this symbol did not appeal to them. Now it has once again become the holy symbol against Semitism." Source: Vormingsbladen der Germaansche-SS, 4e Jaargang 1, Louwmaand "Het Hakenkruis" (1944) p.29

𝐓𝐇𝐄 𝐒𝐇𝐀𝐑𝐄𝐃 π…πŽπ”ππƒπ€π“πˆπŽπ πŽπ… π‚π‡π‘πˆπ’π“πˆπ€ππˆπ“π˜ 𝐀𝐍𝐃 π‰π”πƒπ€πˆπ’πŒ 𝐁𝐋𝐔𝐑𝐑𝐄𝐃 π‘π€π‚πˆπ€π‹πˆπ’οΏ½
𝐓𝐇𝐄 𝐒𝐇𝐀𝐑𝐄𝐃 π…πŽπ”ππƒπ€π“πˆπŽπ πŽπ… π‚π‡π‘πˆπ’π“πˆπ€ππˆπ“π˜ 𝐀𝐍𝐃 π‰π”πƒπ€πˆπ’πŒ 𝐁𝐋𝐔𝐑𝐑𝐄𝐃 π‘π€π‚πˆπ€π‹πˆπ’πŒ "An unexpected boost to their goals came with the so-called emancipation ("liberation") of Judaism. Firstly, it was a consequence of the tolerant and humane attitude of the so-called Age of Enlightenment (18th century), which culminated in the French Revolution of 1789. Secondly, the church-influenced view of Judaism as a "denomination" (Mosaic) obscured the racial realities. Indeed, the shared foundation of Christianity and Judaism (the Old Testament and Jewish historical foundations) led to that unfortunate blurring of racial differences and thus to the deception surrounding the true Jewish character. Thirdly, the equality of Jews marked their gradually acquired position of power. A new stage in the struggle for dominance by the "foreign people" had been achieved, and this was consistently exploited and secured by them in the most important and influential spheres of life. The results of Jewish emancipation became quite apparent in Germany." This specific book was endorsed by the NSDAP as true: "This publication is recommended for acquisition and promotion by the NSDAP, its branches and affiliated associations, as well as by non-party organizations and bodies." Source: BArch NS 18/1324 Nationalpolitische AufklΓ€rungsschriften, Heft 8, Bolschewismus Von der liberalistisch-marxistischen Weltanschauung zur Politik der VolkszerstΓΆrung von Heinz Oskar Schaefer p.116