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Documenting the nuances on religionpolitik in National Socialist Germany. α ππππ πππ πππππ α£ https://x.com/NS_Gottliche
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"Holy is our Motherhood, holy is our Race; holy, bringing salvation and harboring salvation. Everything that is holy comes to us from our race and not from a foreign land. What is profane to us? Nothing. Everything can be holy and everything can be profane. Everything can be placed at the service of the salvation of our race and everything can be desecrated by banality. The people are holy to us and what serves the people, but no external ceremonies can give us a profane person anything holy, and a priest is no holier to us than a Germanic hero who knew of the salvation in People and Race. Our ancestors, not yet Christianized, knew no priestly caste and saw something holy in every great personality, but especially when it was a woman. This was already known to Tacitus. Such is our nature. And now two stories that were sent to us, which had nothing to do with each other and yet fit together so wonderfully well β in their contrast. The one plays in a world where the sacred and the profane are pitted against each other. The other in a world where this dividing line is not recognized."
Source: Vormingsbladen der Germaansche-SS, No. 4 "Heilig Profaan" (1942) p.114 | 371 | 10 | 0 | 19 | Loading... | |
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An article from the SS Vormingsbladen on "The race issue and the churches", The SS emphasized they will never compromise the doctrine of race for church dogma which contradicts it:
"A question frequently asked of us is this: can the SSβs views on race be reconciled with Christian doctrine? Our answer may be this: We experience race as a given reality, which we do not doubt and which we do not reason away. We need not question what science knows regarding human descent, heredity, and racial formation, and which it partly proves empirically. To what extent this experience and knowledge conflict with the dogmas and doctrines of the churches is not of primary importance to us. When our Germanic science discovered (what the Greeks knew before us!) that the earth was round and revolved around the sun, this scientific insight was also incompatible with what the church taught. The church took a long time to adapt, did so reluctantly, but nowadays it no longer causes "conflicts of conscience," and no people are burned for it, nor are books placed on the Index. It will be the same with the race question. We have no need to compromise, and we have absolutely no intention of doing so!"
Source: Vormingsbladen der Germaansche-SS, No. 3 "Het rasvraagstuk en de kerken" (1942) p.82 | 458 | 18 | 0 | 16 | Loading... | |
 Β«"Victorious faith" is the guiding principle that runs through this booklet. Hence the symbol of Wodan, the victorious God of the sun and war, on the cover.Β»
Source: SS-Leitheft 9. Jahrgang. Heft 3 (1943) | 395 | 15 | 0 | 14 | Loading... | |
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"Christianity and National Socialism do not go together. Fire and water. Or vice versa."
β Joseph Goebbels
Source: TagebΓΌcher, 7. Juni 1935, Teil l (Aufzeichnungen 1923-1941), Band 3/1 (April 1934 - Februar 1936), p. 243 | 383 | 21 | 0 | 18 | Loading... | |
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Developed by the official SS-UnterscharfΓΌhrerschule Radolfzell, the SS outlined what it means to be committed to God outside of Christianity:
"It is not enough merely to acknowledge God; we must make his laws the laws of our lives (moral commitment). Our entire life is worship, the fulfillment of a divine mission. Our task is the constant realization of God through our actions. Our task is the unfolding of the gifts of our blood in service to the nation. Our task is to make the German man, once again part of God's creation, truly German. Our lives are not for pleasure, but for our people. Our worship is the overcoming of fear. Life overcomes death. Faith should not be talked about, but lived and cherished in our hearts. We do not need specific forms of worship. Our morning devotions should not be a substitute for church services, but rather strengthen our spiritual well-being. We do not beg God in prayers, but engage in honest dialogue with our destiny. A day full of work and struggle contains more worship than all church liturgies combined. We need neither dogma nor the priesthood. Our creed is: We believe in the FΓΌhrer and Germany. Our worship is readiness to act and commitment to the FΓΌhrer and the people."
Source: BArch RS 13/62 Weltanschauliche Erziehung.- Grundaufgabe Mai 1944 p.15 | 224 | 13 | 0 | 17 | Loading... | |
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"We National Socialists are convinced that there is a meaningful relationship to the universe and to creation. We are not irreverent or godless, but rather submit to a higher power. However, we have no intention of trying to approach this higher being through brooding and philosophizing. Instead, we strive to fulfill its laws, that is, the laws of Nature. Nature did not create us as individuals, but as members of a community. This is the insight upon which the worldview of National Socialism is built. It places each individual within the community and obligates them to serve their family, their clan, their people, their raceβthat is, their fatherland. The individual's obligation culminates in the dedication of their life to this national community. Each living generation is only one link in the chain that begins with the earliest ancestors and continues into the future with subsequent generations. The living bloodbearers of the national community are responsible for the existence and future of the nation. It is therefore to the detriment of an entire people when an individual corrupts their healthy genetic heritage and thereby endangers the survival of their lineage. Everyone has the task and high obligation to ensure the preservation of a valuable genetic stock for their descendants. Only in this way is the future of a people guaranteed."
Source: BArch RS 3-17/38 "Die nationalsozialistiche Weltanschauung" Weltanschauliche Schulung, SS-Panzer-Grenadier-Division "GΓΆtz von Berlichingen" VI Div.St.Qu., den 24.3.1944 p.134 | 1 087 | 45 | 0 | 19 | Loading... | |
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"This is the visible organization of the world and tyrannical power of the eternal Ahasuerus, the Yahweh of the Old Testament, who emerges from the dark thunderclouds of Sinai to hurl his kind against humanity. The Soviets have already programmatically taken possession of the peoples and now consider it their "rightful right" to do everything to realize their legitimate claim to ownership. Revolutionary propaganda is for them a legal method of seizing power within the framework of this system of the Bolshevik Veli Republic, already realized on the soil of their political regime. [...] From Poland to Asia, to the Pacific Ocean, an empire of millions is rising, millions of armed soldiers are fighting, millions of planes are roaring, hundreds of thousands of tanks are rumbling, and busy diplomats and agents are working with publicly registered mutual assistance pacts to achieve their goals, with secretly issued murder orders and declarations of war for the realization of this messianic Bolshevik vision of the future, dictated by the world staff of the eternal Jew. "You shall devour all nations,"βdid not that God of the Jews say? Today, in Bolshevism, we are witnessing the literal fulfillment of this Old Testament murder command!"
Source: Nationalsozialistische Monatshefte: zentrale politische und kulturelle Zeitschrift der NSDAP., Volume 7, Issue 73 (Zentralverlag der NSDAP., Franz Eher Nachf., 1936) p.39-40 | 613 | 20 | 0 | 17 | Loading... | |
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In Reinhard Heydrich's 1940 report on the Bishop conferences of "disputes over the attitude towards the National Socialist state", it lists in this conference that:
"Until recently, the main representatives of the school of thought among the bishops who believed that National Socialism could only be overcome through open struggle were Cardinal Faulhaber of Munich, Archbishop GrΓΌber of Freiburg, Bishop Preysing of Berlin, Bishop Galen of MΓΌnster, and Bishop Rackl of EichstΓ€tt. [...] As far as is known, the bishops have also received instructions from the Vatican to attempt to counter National Socialism through compromise for the foreseeable future. Among Catholic bishops, there is talk that the Vatican first needs a truce with Germany to consolidate its position in southwestern Europe. The Church currently places great hopes on Laval's efforts to reach a concordat with the Vatican. It is anticipated that, following the conclusion of this concordat, a secondary alliance with Italy will be established, leading to the formation of a Catholic-Romanian bloc of southwestern European states including France, Spain, and Portugal. Once this front is consolidated, the hope is for a sustained period of unrest in Greater Germany, if not the destruction of National Socialism altogether through American intervention in the current war."
Other bishops/Cardinals agreed with this proposal in winning through compromise and concessions on behalf of the German government:
"Cardinal Faulhaber has since suffered a severe health collapse and is also largely shaken mentally. He has significantly changed his position today. Recently, in private circles, he stated verbatim: "In 1933, National Socialism was still a small stream and could easily have been channeled into appropriate Christian paths. Today, National Socialism has become a raging torrent, and it is the great fault of the German bishops and their advisors that they failed at that time to overcome National Socialism through compromise. If this raging torrent can still be stopped and redirected today, it will only be in the long term through appropriate concessions and compromises."
Source: BArch NS 8/256 Abschrift / Schi. Der Chef der Sicherheitspolizei und des SD. Berlin SW 68, den 10. Sept. 40 Wilhelmstrasse 102 B.Nr.1535/40 g.Rs. p.25-27 | 1 132 | 25 | 0 | 12 | Loading... | |
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"Every general intellectual current of an era is accompanied by a corresponding legal doctrine. Thus, medieval ecclesiastical scholasticism corresponded to theocratic jurisprudence, which derived law from the approval of the Church. During the era of nationalism, this was superseded by natural law, according to which human rights, given by Nature, could be recognized through reason. The intellectual current of Romanticism found its expression in historical jurisprudence, according to which law originates from the distinct national spirit of nations. The liberal-materialist-Jewish intellectual world of recent times is expressed in positivist jurisprudence, according to which all law has its source in the state. This still dominates legal thought in Germany today. It is essential to oppose it with a different, new legal doctrine and to prove its invalidity. The legal doctrine that is currently gaining ground and will prevail in the Third Reich is the "racial law doctrine." It permeated the legal thinking of our Germanic ancestors before the introduction of Christianity and persisted in medieval German law, even leaving traces into the present day. Born from the Nordic racial soul, it still lives on emotionally in the healthy part of our people. It is now essential to bring it into clear awareness and to ascertain its absolute validity. The word "life-law-based," frequently used in this text, is synonymous with the foreign word "biological." The German translation comes from Holle (βAllgemeine Biologie", MΓΌnchen, 2. Auflage, 1925). The recognition of the life-law-based, and thus racially determined, foundation of law is increasingly supported today by both the natural sciences and the humanities."
Source: Die rassengesetzliche Rechtslehre GrundzΓΌge einer nationalsozialistischen Rechtsphilosophie von Dr. Helmut Nicolai (Zentralverlag der NSDAP, Franz Eher Nachf., 1932) p.3 | 281 | 10 | 0 | 10 | Loading... | |
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"At one point in particular, Schopenhauer believes he can discern the fragmentation of our innate European sense of life by the Jewish spirit: in the question of the unity of all life. Here, Schopenhauer tirelessly and passionately teaches love and respect for humankind's fellow creature, the animal, in whom he also sees a bearer of life worthy of respect, and not a means of domination. In the generally accepted despotism of humans over animals and in the cruelty inflicted on them, he sees an effect of the Christian-Jewish spirit, against which he never ceased to protest throughout his life. Here, the "foetor Judaicus" makes itself felt more than anywhere else, and for this reason alone, one should cease to present the morality of Christianity as the most perfect. It is an outrageous wickedness with which "our Christian rabble" seduces animals, killing, maiming, or torturing them completely pointlessly, and even forcing those who are their direct providers to work for the last marrow from their poor bones. He adds: "These are the consequences of that installation scene in the Garden of Paradise." If we want to combat this brutality, the Church is failing us."
Source: Nationalsozialistische Monatshefte: zentrale politische und kulturelle Zeitschrift der NSDAP., Volume 9, Issue 96 (Zentralverlag der NSDAP., Franz Eher Nachf., 1938) p.5-6 | 341 | 5 | 0 | 13 | Loading... | |
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"The adoption of Christian teachings meant, in one sense, that the Jewish tradition of the Old Testament was brought to peoples who had previously known nothing about it. Jewish modes of thought and experience thus entered the spiritual lives of peoples who had previously had nothing to do with them. By equating the universal God with the Jewish Yahweh, this tribal god of the Jews was elevated to a position of prominence wherever Jupiter Optimus Maximus, Zeus, Wodan, Swantewit, or whatever the various national expressions of the altar's heavenly and legal god were called, had previously stood. In racial terms, the acceptance of Christian faith initially represented a certain racial barrier against the unbaptized Jew; early on, the Christian Church forbade marriage with believing Jews and actively opposed Christians working in the homes of Jews. Conversely, the acceptance of Christian faith meant a loosening of racial barriers. While this was not the case in the Roman Empire with its strong racial mixing, it was true among the Germanic peoples that the principle had previously been that foreign blood should not be married, and that free people should only marry free people. This blood barrier was now broken down. Early Christianity initially combated ethnic and racial barriers as being contrary to God: "Here is neither Jew nor Greek, here is neither slave nor free" - so Paul in the Letter to the Galatians 2:28. Furthermore, the issues of slavery and social status could not gain significance in an eschatological belief in the afterlife, i.e., a belief in an imminent end of the world and the arrival of the Kingdom of God. However, when this end of the world did not occur, these ideas, as expressed by Paul, were given a worldly interpretation; the abolition of ethnic and racial barriers, the barriers between free and unfree people."
Source: Grundlagen, Aufbau und Wirtschaftsordnung des nationalsozialistischen Staates, Band 1, Rassengeschichte des deutschen Volkes Von Dr. Johann von Leers p.47 | 338 | 17 | 0 | 11 | Loading... | |
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The NSDAP in their ideological booklet Der HoheitstrΓ€ger on the chapter of political Catholicism demonstrated the true intentions of Catholicism historically in Germany against National Socialism:
"The ultimate goal of political Catholicism is the establishment of a priesthood over the peoples of the earth. The Germanic peoples, who, based on their Nordic way of life and their racially determined worldview, resisted the power claims of political Catholicism, have always been the target of struggle. The Crusades, in which the finest Nordic blood flowed, merely served to weaken the Nordic national strength; the Thirty Years' War, in which twelve million Germans perished, was a further bloodletting intended to bring Germanic culture to an end. The murder of 25,000 Protestants (Negroes) in France struck at the very heart of the Germanic component of French national strength; in the French Revolution, blond hair was enough to send a person to the scaffold. The struggle was not about faith, but about the annihilation of the peoples who opposed the political will of Catholicism. Since the meteoric rise of the Third Reich under Adolf Hitler, this power struggle has been heading towards a global political decision."
Additionally, they mentioned the successor of the founder of the Jesuit order being jewish:
"The Jesuit order, the fanatical vanguard of political Catholicism, was founded in Paris in 1534 by the Basque man, Inigo Loyola. His successor and General of the order was the Jew, Diego Lainez. In Germany, the Jesuits have 40 branches with approximately 700 members."
Especially Catholicism being against the National Socialist sterilization act:
"And here, the "pity" felt for people with hereditary diseases and illegitimate children is used to fuel the campaign against the health of the nation through the Hereditary Diseases Act."
Source: Der HoheitstrΓ€ger: Schulungsbrief des Hauptschulungsamtes der NSDAP, Folge II, Dezember 1937 p.30-32 | 316 | 8 | 0 | 7 | Loading... |
