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Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee
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I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid
Mostrar más📈 Análisis del canal de Telegram Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee
El canal Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee (@majmoof) en el segmento lingüístico de Inglés es un actor destacado. Actualmente la comunidad reúne a 14 227 suscriptores, ocupando la posición 6 132 en la categoría Religión y espiritualidad y el puesto 5 297 en la región Arabia Saudí.
📊 Métricas de audiencia y dinámica
Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 14 227 suscriptores.
Según los últimos datos del 06 julio, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de -102, y en las últimas 24 horas de -3, conservando un alto alcance.
- Estado de verificación: No verificado
- Tasa de interacción (ER): El promedio de interacción de la audiencia es 10.49%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 4.06% de reacciones respecto al total de suscriptores.
- Alcance de las publicaciones: Cada publicación recibe en promedio 1 493 visualizaciones. En el primer día suele acumular 577 visualizaciones.
- Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 9.
- Intereses temáticos: El contenido se centra en temas clave como ibn, baaz, imam, ifta, abdullah.
📝 Descripción y política de contenido
El autor describe el recurso como un espacio para expresar opiniones subjetivas:
“I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net
This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid”
Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 07 julio, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.
14 227
Suscriptores
-324 horas
-237 días
-10230 días
Archivo de publicaciones
61- Ruling on a person touching a woman after performing Wudu’
Q: Does touching a woman invalidate Wudu’ (ritual ablution)?
A: The correct opinion is that touching a woman does not invalidate Wudu’ so long as nothing comes out as a result of this such as Madhy (pre-seminal fluid) or Maniy (spermatic fluid). If Maniy is discharged, one is to offer Ghusl (ritual bath following major ritual impurity) and if Madhy is discharged, one should wash one's penis and testicles and offer Wudu’ (ritual ablution). However, touching the genitals without a barrier invalidates Wudu', may Allah grant us success!
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 85]
61- Ruling on a person touching a woman after performing Wudu’ - Shaykh Ibn Baaz -
Repost from Al-Hikmah Hassan Somali
خيرُ الناسِ أنفعُهم للناسِ
The Prophet ﷺ said:
“The best of people are those who are most beneficial to others.”
Conversely, the worst of people are those who bring the most harm to others.
Share the beneficial knowledge you hear, and encourage others to benefit from it.
60- Ruling on a person who has doubts about his purification in past Salahs
Q: A person was once performing Wudu’ (ablution) when another directed his attention to a dry spot on his foot. Another time, his attention to a dry spot on his foot. Another time, his attention was drawn to a similar dry spot. Consequently, he doubted the validity of his previous Wudu’. This person is inquiring about the Prayers he performed with Wudu’ or Ghusl (ritual bath) that he doubts. Should he repeat these Prayers? What should he do?
A: Drawing his attention once or twice to a dry spot on his foot to which water has not reached while performing Wudu' does not mean that his Taharah (ritual purification) is invalid. This is because the basic rule is that he performed valid Wudu’ and the basic rule is that it should not be violated by doubts. The same applies to his Ghusl following major ritual impurity and therefore he is not asked to repeat Salah.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 84 - 85]
Ruling on invalidation of Wudu’ due to sleeping
Q: What is the ruling on women, who wake up after having a deep sleep in a Masjid (mosque) and start Salah (prayer) without renewing their Wudu’ (ritual ablution)?
A: If a person sleeps deeply, their Wudu' becomes invalid whether they are men or women and their Salah or Tawaf (circumambulate around the Ka’bah) is not valid without a new Wudu'. “Safwan ibn ‘Assal (رضي الله عنه) said that Allah's Messenger (صلى الله عليه وسلم) taught them if they were on journey not to take off their Khuffs (leather socks) for a period of three days for faeces or urine discharge or sleeping but for Janabah (major ritual impurity related to sexual discharge).” Accordingly, the Prophet (صلى الله عليه وسلم) deemed sleeping the same as discharge of urine and excrement and therefore a person should perform Wudu' for deep sleeping. If it is a short light sleep, it does not invalidate Wudu’.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 83 - 84]
Ruling on invalidation of Wudu’ due to sleeping
Q: What is the ruling on women, who wake up after having a deep sleep in a Masjid (mosque) and start Salah (prayer) without renewing their Wudu’ (ritual ablution)? - Shaykh Ibn Baaz
The first question of Fatwa No. ( 21236)
Q 1: What is the ruling on the one who wears gloves during prayer? - The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/7975
56 - The ruling on removing nail polish when performing ablution
Q: Is it considered sinful for women to use nail polish? What should she do when performing ablution?
A: We know of no legal ruling regarding this but it is better not to use it, because there is no need for it and it prevents water from reaching the skin and the nails during ablution.
In conclusion, it is better not to wear it and to be satisfied with using henna. What the righteous predecessors used to do deserves to be followed. Therefore, if a woman is wearing nail polish, then she has to remove it before performing ablution. As previously mentioned, it prevents water from reaching the skin and the nails. May Allah grant us success!
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 80 - 81
56 - The ruling on removing nail polish when performing ablution - Shaykh Ibn Baaz -
فوائد من شرح المنتقى ( ١٠ ) للإمام ابن باز رحمه الله
157- Ruling on Relying on the calendar for Sawm on the Day of ‘Ashura' - Shaykh Ibn Baaz - https://t.me/MajmooF/161
Ruling on performing supererogatory Sawm for a person who has to make up for missed days of fasting - Shaykh Ibn Baas - https://t.me/MajmooF/5522
The second question of Fatwa no. 18547
Q 2: Should the ninth and tenth, the tenth and eleventh of Muharram, or all these three days be fasted upon the occasion of 'Ashura’ (10th of Muharram)? -The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/7655
The second question of Fatwa no. 18547
Q 2: Should the ninth and tenth, the tenth and eleventh of Muharram, or all these three days be fasted upon the occasion of 'Ashura’ (10th of Muharram)? -The Permanent Committee for Scholarly Research and Ifta':
فوائد من شرح كتاب التوحيد ( ٢٢ ) للإمام ابن باز رحمه الله
Giving Congratulations on the New Hijri Year | Shaykh al-Albani, Shaykh al-Fawzan & Shaykh Ibn Baz
Congratulating others in the new Gregorian or Hijri years or the Mawlid - The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/6221
49- A question on wiping over socks and sandals
From Abdul "Aziz ibn Abdullah ibn Baz to the honorable brother, the manager of the primary school of teaching the Glorious Qur'an in Jeddah, may Allah safeguard him! As-salamu alaykum warahmatullah wa barakatuh (May Allah's Peace, Mercy, and Blessings be upon you!)
I have looked into your question registered at the Departments of Scholarly Research, Ifta’, Da’wah, and Guidance, no. 752, dated 24 Safar, 1407 A.H. You question some paragraphs mentioned in books of Fiqh (Islamic jurisprudence) of the fifth and sixth classes.
I inform you that it is permissible to wipe over the shoes and the apparent parts of the socks. In this case, the ruling will apply to both of them; when you take off the shoes after impurity, you should take off the socks as well and perform the Wudu’ (ablution) again to be able to offer Salah (Prayer). If you wipe over the socks rather than the shoes, this is sufficient provided that the socks cover the parts which are obligatory to wash during Wudu’ . So, there is nothing wrong with taking off the shoes to perform Salah or for any other purpose. May Allah grant us all success! As-salamu ‘alaykum warahmatullah wabarakatuh
Chairman of the Departments of Scholarly Research, Ifta’, Da’wah, and Guidance
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 72]
