Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee
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I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid
نمایش بیشتر📈 تحلیل کانال تلگرام Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee
کانال Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee (@majmoof) در بخش زبانی انگلیسی بازیگری فعال است. در حال حاضر جامعه شامل 14 187 مشترک است و جایگاه 6 160 را در دسته دین و مذهبی و رتبه 5 336 را در منطقه المملكة العربية السعودية دارد.
📊 شاخصهای مخاطب و پویایی
از زمان ایجاد در невідомо، پروژه رشد سریعی داشته و 14 187 مشترک جذب کرده است.
بر اساس آخرین دادهها در تاریخ 26 ژوئیه, 2026، کانال فعالیت پایداری دارد. در ۳۰ روز گذشته تغییر اعضا برابر -72 و در ۲۴ ساعت گذشته برابر -1 بوده و همچنان دسترسی گستردهای حفظ شده است.
- وضعیت تأیید: تأیید نشده
- نرخ تعامل (ER): میانگین تعامل مخاطب 9.04% است و در ۲۴ ساعت نخست پس از انتشار، محتوا معمولاً 4.06% واکنش نسبت به کل مشترکان کسب میکند.
- دسترسی پستها: هر پست به طور میانگین 1 283 بازدید دریافت میکند. در اولین روز معمولاً 576 بازدید جمعآوری میشود.
- واکنشها و تعامل: مخاطبان بهطور فعال حمایت میکنند؛ میانگین واکنش به هر پست 11 است.
- علایق موضوعی: محتوا بر موضوعات کلیدی مانند ibn, baaz, imam, ifta, abdullah تمرکز دارد.
📝 توضیح و سیاست محتوایی
نویسنده این فضا را محل بیان دیدگاههای شخصی توصیف میکند:
“I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net
This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid”
به لطف بهروزرسانیهای پرتکرار (آخرین داده در تاریخ 27 ژوئیه, 2026)، کانال همواره بهروز و دارای دسترسی بالاست. تحلیلها نشان میدهد مخاطبان بهطور فعال با محتوا تعامل دارند و آن را به نقطه اثرگذاری مهم در دسته دین و مذهبی تبدیل کردهاند.
14 187
مشترکین
-124 ساعت
-227 روز
-7230 روز
آرشیو پست ها
72- Ruling on trimming nails before taking a bath of Janabah
Q: Is it permissible for a person in a state of Janabah (major ritual impurity related to sexual discharge) to remove any of his hair or nails?
A: There is no harm in this as long as they are not Muhrim (pilgrim in the ritual state for Hajj and ‘Umrah). It is permissible for them to remove the hair of the armpits or their nails before they take a bath.
[Majmoo 'al-Fataawa Ibn Baaz, Vol.: 29; pg. 99]
71 - Ruling on touching clothes and the like by a person in the state of Janabah before performing Ghusl
Q: If a man has sexual intercourse with his wife, is it permissible for them to touch anything and if this happen, does the item touched become impure?
A: Yes, it is permissible for a person in a state of Janabah (major ritual impurity related to sexual discharge) to touch things before taking bath such as clothes, dishes and the like whether it is a man or a woman. The person in a state of Janabah is not impure and what he touches does not become impure by touching.
[Majmoo 'al-Fataawa Ibn Baaz, Vol.: 29; pp. 97 - 98]
The ruling on a woman's travelling with her husband before consummating marriage - Shaykh Ibn Baaz - https://t.me/MajmooF/4444
The Hobby of Drawing - Shaykh Ibn Baaz - https://t.me/MajmooF/4440
Dyeing Hair with Black Colour - Shaykh Ibn Baaz - https://t.me/MajmooF/4405
Woman's Hijab Color
The first and the third questions of Fatwa no. 5089
Q 1: Should the Hijab (veil) of a Muslim woman be black or can it also be another color?
A: A Muslim woman does not have to dress in black. It is permissible for her to wear any color she likes, as long as it covers her 'Awrah (parts of the body that must be covered in public), does not resemble men's clothing, is not tight and showing her shape, is not transparent so you can see what is under it, and it does not cause Fitnah (temptation). May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Chairman: ‘Abdul-‘Aziz ibn ‘Abdullah ibn Baaz
Deputy Chairman: Abdur-Razzaq al-Afify
Member: ‘Abdullah al-Ghudayaan
Member: 'Abdullah ibn Qa'ud
[The Permanent Committee for Scholarly Research and Ifta': Group 1: Vol. : 17 : pg. 108]
Entering a graveyard does not invalidate Wudu’
Q: I heard that entering the graveyards nullifies Wudu", is this right? Answer me, may Allah reward you with the best!
A: Visiting graves is an act of Sunnah according to the saying of the Prophet (صلى الله عليه وسلم): “Visit the graves, for they remind you of the hereafter.” However, this does not confirm the permissibility of traveling to it, because of the Hadith of the Prophet (صلى الله عليه وسلم): "Do not set out on a journey except to three Masjids (mosques): Al-Masjid Al-Haram, and this Masjid of mine (Al-Masjid Al-Nabawy in Madinah), and Al-Masjid Al-Aqsa (Al-Aqsa Mosque in Jerusalem)." Entering graveyards does not invalidate Wudu' and this saying is groundless and has no foundation in the purified Shari’ah.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 88]
Q: During Tawaf (circumambulation around the Ka bah), one may touch a woman while they try to touch the Yemeni Corner (southern corner of the Ka’bah facing Yemen), does this invalidate Wudu’ (ritual ablution)?
A: Wudu' is not nullified by this act, because the soundest opinion of scholars is that touching women does not nullify Wudu’ at all as long as one does not discharge anything from the genitals. As for Allah's Saying: <or you have been in contact with women (i.e. sexual intercourse) it refers to sexual intercourse according to the soundest of opinions of scholars.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 87]
61- Ruling on a person touching a woman after performing Wudu’
Q: Does touching a woman invalidate Wudu’ (ritual ablution)?
A: The correct opinion is that touching a woman does not invalidate Wudu’ so long as nothing comes out as a result of this such as Madhy (pre-seminal fluid) or Maniy (spermatic fluid). If Maniy is discharged, one is to offer Ghusl (ritual bath following major ritual impurity) and if Madhy is discharged, one should wash one's penis and testicles and offer Wudu’ (ritual ablution). However, touching the genitals without a barrier invalidates Wudu', may Allah grant us success!
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 85]
61- Ruling on a person touching a woman after performing Wudu’ - Shaykh Ibn Baaz -
Repost from Al-Hikmah Hassan Somali
خيرُ الناسِ أنفعُهم للناسِ
The Prophet ﷺ said:
“The best of people are those who are most beneficial to others.”
Conversely, the worst of people are those who bring the most harm to others.
Share the beneficial knowledge you hear, and encourage others to benefit from it.
60- Ruling on a person who has doubts about his purification in past Salahs
Q: A person was once performing Wudu’ (ablution) when another directed his attention to a dry spot on his foot. Another time, his attention to a dry spot on his foot. Another time, his attention was drawn to a similar dry spot. Consequently, he doubted the validity of his previous Wudu’. This person is inquiring about the Prayers he performed with Wudu’ or Ghusl (ritual bath) that he doubts. Should he repeat these Prayers? What should he do?
A: Drawing his attention once or twice to a dry spot on his foot to which water has not reached while performing Wudu' does not mean that his Taharah (ritual purification) is invalid. This is because the basic rule is that he performed valid Wudu’ and the basic rule is that it should not be violated by doubts. The same applies to his Ghusl following major ritual impurity and therefore he is not asked to repeat Salah.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 84 - 85]
Ruling on invalidation of Wudu’ due to sleeping
Q: What is the ruling on women, who wake up after having a deep sleep in a Masjid (mosque) and start Salah (prayer) without renewing their Wudu’ (ritual ablution)?
A: If a person sleeps deeply, their Wudu' becomes invalid whether they are men or women and their Salah or Tawaf (circumambulate around the Ka’bah) is not valid without a new Wudu'. “Safwan ibn ‘Assal (رضي الله عنه) said that Allah's Messenger (صلى الله عليه وسلم) taught them if they were on journey not to take off their Khuffs (leather socks) for a period of three days for faeces or urine discharge or sleeping but for Janabah (major ritual impurity related to sexual discharge).” Accordingly, the Prophet (صلى الله عليه وسلم) deemed sleeping the same as discharge of urine and excrement and therefore a person should perform Wudu' for deep sleeping. If it is a short light sleep, it does not invalidate Wudu’.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 83 - 84]
Ruling on invalidation of Wudu’ due to sleeping
Q: What is the ruling on women, who wake up after having a deep sleep in a Masjid (mosque) and start Salah (prayer) without renewing their Wudu’ (ritual ablution)? - Shaykh Ibn Baaz
