Ahlul Ḥadīth Wal Athar

The Ruling on Using Love Heart Emojis on WhatsApp and Participating in Free-Mixed Groups https://t.me/Salafiwomen4

📮Placing an Electronic Donation Kiosk Outside or in Front of the Masjid📮 السلام عليكم ورحمة و بركاتة Shaykh. May Allāh bless you, preserve you, and protect you. We would like to ask about the ruling on placing an electronic donation box for the mosque, in the form of an electronic payment device placed at the entrance of the mosque or outside it, so that when the worshippers arrive, they can make donations through it to contribute towards the mosque’s expenses and needs, such as paying electricity and water bills, maintenance costs, and other similar necessities of the mosque. Is it permissible to place such a device and collect donations in this manner, or does this fall under the category of asking people for money and soliciting donations? May Allāh bless you and reward you with good. 📨Answered by:📨 🎙 Abu Abdisalaam Hassan bin Qaseem Ar-Rayme(حفظه الله)) و عليكم السلام و رحمة و بركاتة May Allāh extend your life (prolong your life), my esteemed brother.” No, no, no. This should not be done. It is not from the practice of the people of knowledge to set up such donation boxes, whether they are the donation boxes used by the Ikhwān Al-Muslimeen (Muslim Brotherhood) or these electronic devices. This should not be done. Nor should one beg on behalf of the mosque, saying that the mosque needs this and needs that. No. However, if someone is known for doing good, he may be directed towards this good cause. And this is the House of Allāh, and Allāh, Glorified and Exalted is He, will take care of its affairs, by His permission, Glorified and Exalted is He. As for a person doing such things, then this is begging, “This is an imitation of the Ikhwān Al-Mufliseen (the Bankrupt Brotherhood).” I mean, they are the ones known for doing such things, the people who run charitable organizations. May Allāh bless you.” https://t.me/EngFatawaboxes_9_9_9_Bot

📮Placing an Electronic Donation Kiosk Outside or in Front of the Masjid📮 السلام عليكم ورحمة و بركاتة Shaykh. May Allāh bless you, preserve you, and protect you. We would like to ask about the ruling on placing an electronic donation box for the mosque, in the form of an electronic payment device placed at the entrance of the mosque or outside it, so that when the worshippers arrive, they can make donations through it to contribute towards the mosque’s expenses and needs, such as paying electricity and water bills, maintenance costs, and other similar necessities of the mosque. Is it permissible to place such a device and collect donations in this manner, or does this fall under the category of asking people for money and soliciting donations? May Allāh bless you and reward you with good. 📨Answered by:📨 🎙Ash-Shaykh Abee Usamah Muḥammad Al-Majidee ((حفظه الله)) و عليكم السلام و رحمة و بركاتة You are most welcome, our beloved brother. All praise is due to Allāh. May Allāh extend your life (May Allāh prolong your life). May you be in goodness and well-being. May Allāh preserve you. These practices are not from the actions of Ahlus-Sunnah. Rather, they are from the actions of the Ḥizbiyyeen (partisans), who consume the wealth of the Muslims through such practices. Meaning, through these actions, they consume the wealth of the Muslims. Therefore, this is not permissible, may Allāh bless you. It is not permissible. These practices were not known among the Salaf, neither during the time of the Prophet (صلى الله عليه وسلم), nor after him, nor up until our present day. Such practices are only known among the people of Ḥizbiyyah (partisanship) and the associations. May Allāh bless you. Therefore, it is not permissible for you to engage in such practices. May Allāh preserve you. https://t.me/EngFatawaboxes_9_9_9_Bot

📮Placing an Electronic Donation Kiosk Outside or in Front of the Masjid📮 السلام عليكم ورحمة و بركاتة Shaykh. May Allāh bless you, preserve you, and protect you. We would like to ask about the ruling on placing an electronic donation box for the mosque, in the form of an electronic payment device placed at the entrance of the mosque or outside it, so that when the worshippers arrive, they can make donations through it to contribute towards the mosque’s expenses and needs, such as paying electricity and water bills, maintenance costs, and other similar necessities of the mosque. Is it permissible to place such a device and collect donations in this manner, or does this fall under the category of asking people for money and soliciting donations? May Allāh bless you and reward you with good. 📨 Answered by:📨 🎙Ash-Shaykh Abū Al- Yamaan Adnan Al- Masqaree((حفظه الله)) وعليكم السلام و رحمة و بركاتة People should donate and give charity without using donation boxes. These boxes [electronic donation boxes] are from the practices of charitable organizations [al-Jamʿiyyāt] and those affiliated with partisan groups [Ḥizbiyyah]. And this should not be done Wa lā Yanbaghī [it is not permissible].” https://t.me/EngFatawaboxes_9_9_9_Bot

Ruling on deducing the permissibility of placing donation boxes or electronic kiosks from hadīth of Jarīr (May Allāh be pleased with him). 📩Question📩 السلام عليكم ورحمة و بركاتة Our honorable Shaykh, may Allah bless you, preserve you, and protect you. Some of the brothers in charge of the mosque, especially the brother responsible for the administration of the mosque, mentioned that the Ḥadīth of Jarīr bin ʿAbd Allāh (May Allāh be pleased with them), in which the Prophetﷺ encouraged the Ṣaḥābah to give charity, so they gave charity until two heaps of food and clothing were gathered, indicates the permissibility of placing donation boxes inside or outside the masjid. They said:⤵️ The point of deduction and the evidence from this Ḥadīth is that the Prophet ((ﷺ)) encouraged people to give charity and gather it, which points to the permissibility of placing donation boxes in the Masājid or outside them, whether they are regular donation boxes or electronic devices which collect funds. So the question, may Allah bless you, our Shaykh, is: Is this deduction from the Ḥadīth correct? Does this Ḥadīth indicate the permissibility of placing donation boxes inside or outside the masājid? And is it permissible for us, being from ʾAhl us-Sunnah and the Salafiyyīn, to take this Ḥadīth as evidence for the legality of placing these boxes? We request your clarification and an explanation of the correct deduction from the Ḥadīth, and whether it is valid to apply it to this contemporary form of collecting donations. May Allāh reward you with good, and may Allah bless your knowledge and bring benefit through you. 📨Answered by📨 🎙Shaykh Abul Yamān 'Adnān Al-Masqari((حفظه الله)) The Prophet ((ﷺ)) indeed encouraged giving charity in the Masjid, but he commanded the people to give it (directly) into the hands of the poor while the poor were present (in the masjid), as is mentioned in the ḥadīth of Abū Sa'īd and Jarīr. The ḥadīth of Jarīr is found in Saḥiḥ Muslim (1017), and the ḥadīth of Abū Sa'īd is recorded by Imām Aḥmad. As for the Imām commanding the worshippers to give charity into his own hands and collecting the wealth with himself, this is not from the actions of Ahlus-Sunnah. Rather, it is from the actions of the ḥizbiyyīn and the people of innovation and desires. Translated by: ✍️ Abū Muḥammad Neẓām Follow link for audio source ⤵️ https://t.me/EngFatawaboxes_9_9_9_Bot

A Final Word "Is there a final word for the transgressions against you, the trangressions against this daʿwah and this centre (Dammāj) from inside and outside (of Yemen)?" Al-ʿAllāmah Yaḥyā ibn ʿAlī al-Ḥajūrī, may Allāh preserve him. https://t.me/ShaykhYahyaEn https://whatsapp.com/channel/0029Vb8CZqu2ZjClJlVFXj0b

📮Placing an Electronic Donation Kiosk Outside or in Front of the Masjid📮 السلام عليكم ورحمة و بركاتة Shaykh. May Allāh bless you, preserve you, and protect you. We would like to ask about the ruling on placing an electronic donation box for the mosque, in the form of an electronic payment device placed at the entrance of the mosque or outside it, so that when the worshippers arrive, they can make donations through it to contribute towards the mosque’s expenses and needs, such as paying electricity and water bills, maintenance costs, and other similar necessities of the mosque. Is it permissible to place such a device and collect donations in this manner, or does this fall under the category of asking people for money and soliciting donations? May Allāh bless you and reward you with good. 📨Answered by:📨 🎙 Abu Abdisalaam Hassan bin Qaseem Ar-Rayme(حفظه الله)) و عليكم السلام و رحمة و بركاتة May Allāh extend your life (prolong your life), my esteemed brother.” No, no, no. This should not be done. It is not from the practice of the people of knowledge to set up such donation boxes, whether they are the donation boxes used by the Ikhwān Al-Muslimeen (Muslim Brotherhood) or these electronic devices. This should not be done. Nor should one beg on behalf of the mosque, saying that the mosque needs this and needs that. No. However, if someone is known for doing good, he may be directed towards this good cause. And this is the House of Allāh, and Allāh, Glorified and Exalted is He, will take care of its affairs, by His permission, Glorified and Exalted is He. As for a person doing such things, then this is begging, “This is an imitation of the Ikhwān Al-Mufliseen (the Bankrupt Brotherhood).” I mean, they are the ones known for doing such things, the people who run charitable organizations. May Allāh bless you.” https://t.me/EngFatawaboxes_9_9_9_Bot

📮Placing an Electronic Donation Kiosk Outside or in Front of the Masjid📮 السلام عليكم ورحمة و بركاتة Shaykh. May Allāh bless you, preserve you, and protect you. We would like to ask about the ruling on placing an electronic donation box for the mosque, in the form of an electronic payment device placed at the entrance of the mosque or outside it, so that when the worshippers arrive, they can make donations through it to contribute towards the mosque’s expenses and needs, such as paying electricity and water bills, maintenance costs, and other similar necessities of the mosque. Is it permissible to place such a device and collect donations in this manner, or does this fall under the category of asking people for money and soliciting donations? May Allāh bless you and reward you with good. 📨Answered by:📨 🎙Ash-Shaykh Abee Usamah Muḥammad Al-Majidee ((حفظه الله)) و عليكم السلام و رحمة و بركاتة You are most welcome, our beloved brother. All praise is due to Allāh. May Allāh extend your life (May Allāh prolong your life). May you be in goodness and well-being. May Allāh preserve you. These practices are not from the actions of Ahlus-Sunnah. Rather, they are from the actions of the Ḥizbiyyeen (partisans), who consume the wealth of the Muslims through such practices. Meaning, through these actions, they consume the wealth of the Muslims. Therefore, this is not permissible, may Allāh bless you. It is not permissible. These practices were not known among the Salaf, neither during the time of the Prophet (صلى الله عليه وسلم), nor after him, nor up until our present day. Such practices are only known among the people of Ḥizbiyyah (partisanship) and the associations. May Allāh bless you. Therefore, it is not permissible for you to engage in such practices. May Allāh preserve you. https://t.me/EngFatawaboxes_9_9_9_Bot

Shaykh Muhaddith Yaḥyā bin ʿAlī al-Ḥajūrī's (May Allāh preserve him) praise for Shaykh Abū 'Amr : “And our virtuous brother, Shaykh Abū ʿAmr ʿAbd al-Karīm bin Aḥmad al-ʿUmarī al-Ḥajūrī, we consider him to be from those who are truthful with Allāh, turning frequently in repentance to Him. Allāh has indeed granted him success in memorising His Book and a great deal of the Sunnah of the Messenger of Allāh (ﷺ), the most magnificent of which is Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim. By Allāh, this goodness is not attained in these times filled with trials and temptations except by exceptional individuals possessing lofty aspirations." [Talbiyat al-Amānī bi-Afrād al-Imām al-Bukhārī] Source: https://t.me/sh_aboamreng/14 https://t.me/sh_aboamreng/13

Requesting Donations and Placing Donation Boxes in the Masjid Our Shaykh, the ʿAllāmah, the Sincere Advisor, Abū ʿAbdir-Raḥmān Yaḥyā bin ʿAlī al-Ḥajūrī—may Allāh preserve him—said: Requesting donations between the two khuṭbahs and after them, or placing a donation box in the masjid: هذا تسول مذموم This is blameworthy begging. See al-Ḥawādith wal-Bidaʿ by al-Ṭurṭūshī (p. 153), for he explicitly stated the blameworthiness of begging. Our Shaykh, the Great scholar al-Wādiʿī—may Allāh mercy on him—also has a beneficial book concerning the condemnation of begging. أما وضع تلك الصناديق فهي من بدع العصر وحوادثه As for placing those boxes, they are from the innovations of the present age and its newly introduced matters. Indeed, the Prophet ﷺ and his Companions experienced severe hardships and intense hunger, to the extent that the Prophet ﷺ would spend the day writhing, unable to find even poor-quality dates with which to fill his stomach, as authentically established in Ṣaḥīḥ Muslim (no. 2978) from the ḥadīth of an-Nuʿmān ibn Bashīr—may Allāh pleased with him. The people of aṣ-Ṣuffah, when they prayed behind the Prophet ﷺ, one of them would collapse from standing due to extreme poverty. When the Prophet ﷺ finished the prayer, he would say: لو تعلمون ما أعد الله لكم فِي الْجَنة لأحببتم أن تزدادوا فاقة If you knew what Allāh has prepared for you in Paradise, you would love to increase in poverty and need. This has been authentically established from the ḥadīth of Faḍālah ibn ʿUbayd—may Allāh be pleased with him. When the people of Muḍar came while they were scantily clothed, and he saw the need they were suffering from, he stood among the people and delivered a khuṭbah, directly encouraging them to give charity to them. Likewise, as previously mentioned in the ḥadīth of Jarīr al-Bajalī in Ṣaḥīḥ Muslim, when he saw some of the Bedouins wearing tattered clothing, he himself directly encouraged the people to give charity to them. And in Ṣaḥīḥ Muslim, a man came and said: يا رسول الله إني مَجهود O Messenger of Allāh, I am suffering hardship meaning, from hunger. So the Messenger of Allāh ﷺ said: من يضيف ضيف رسول الله؟ Who will host the guest of the Messenger of Allāh? These are only a few cases from the many incidents that occurred during his ﷺ lifetime. فكان مقتضى هذه البدعة العصرية موجودًا مع إمكان جعلهم للصناديق ولَم يفعلوها Thus, the circumstances that would call for this modern innovation existed, along with the possibility of their placing boxes, yet they did not do so. Rather, they were introduced in our time, in those masājid, by a group of people operating under the name of the religion of Allāh, supporting the needy and striving to cooperate with them as they claim and others imitated them in that. وكان بذرة هذا ذلك التحزب البغيض الذي تعاني منه هذه الأمة الْمُسلمة الآن The seed of this was that detestable partisanship [Ḥizbiyyah] from which this Muslim Ummah now suffers. وحسبنا الله ونعم الوكيل And Allāh is sufficient for us, and He is the best Disposer of affairs. [Aḥkām al-Jumuʿah wa Bidaʿuhā, no. 132] ——— Translated by: Abū Zakariyyah Ṣādiq Official English Telegram Channel: https://t.me/ShaykhYahyaEn Official English WhatsApp Channel: https://whatsapp.com/channel/0029Vb8CZqu2ZjClJlVFXj0b Official Arabic Source: https://sh-yahia.net/read_book_27_sec_324.html?utm_source=chatgpt.com

﷽ ⏩ Requesting public donations Question : “A brother has been afflicted with a severe illness requiring large sums of money for treatment. Is it permissible for me to ask Muslims for donations on sites specialised for donations on the internet? “ Answer : “This is to be left. It is to be left. If a person is afflicted with… Read the full post below: 🌐 https://qandabenefits.com/7763/requesting-public-donations ══════ ❁✿❁ ══════ Subscribe to @qandabenefits Visit qandabenefits.com to find your answers ══════ ❁✿❁ ══════

Question: Can we ask Allah or make dua and say “O Allah make me tall or make my feet big. Is this allowed? Can we make this kind of dua? Answer: Supplicating Allah to make a person taller, if he is still in the stage of physical growth, is permissible and there is nothing wrong with it. However, if a person has already reached full physical maturity and his height has become established, then although this is something that Allah Almighty is capable of doing, it is not appropriate to make such a supplication. This is because Allah Almighty has ordained the affairs of creation in this universe according to established natural laws and patterns, and therefore one should not ask Allah Almighty for something that would ordinarily occur contrary to these established laws. There is a fear that such a supplication could constitute transgression in supplication, because it is asking for something that is ordinarily impossible. Ibn Taymiyyah said: “Regarding His saying, {Indeed, He does not like the transgressors}, it has been said that what is meant is that He does not love those who transgress in supplication, such as one who asks for something that is not appropriate for him, such as the ranks of the Prophets and the like. Abu Dawud narrated in his Sunan from Abdullah ibn Mughaffal that he heard his son say: ‘O Allah, I ask You for the White Palace on the right side of Paradise when I enter it.’ He said: ‘O my son, ask Allah for Paradise and seek refuge with Him from the Fire, for I heard the Messenger of Allah ﷺ say: There will be people in this nation who transgress in purification and supplication.’” — Authenticated by al-Albani. Accordingly, transgression in supplication can occur in different ways. Sometimes a person asks for something that he is not permitted to ask for, such as seeking assistance in committing forbidden acts. At other times, he asks for something that Allah does not do, such as asking Allah to keep him alive until the Day of Resurrection, or asking Him to remove from him the necessities of human existence, such as the need for food and drink. He may also ask Allah to reveal the unseen to him, or to make him one of those who are protected from sin, or to grant him a child without a wife, and similar matters whose being requested constitutes transgression that Allah does not love, nor does He love the one who asks for them. End quote. Therefore, it is obligatory for us to be content with what Allah has apportioned for us and to occupy ourselves with giving thanks for Allah’s blessings upon us. Furthermore, being tall or short is not of great significance in the sight of Allah Almighty, nor does it determine the value of His servants before Him. Rather, a servant’s value in the sight of his Lord is according to the extent of his faith and piety. And Allah Almighty knows best. https://t.me/NawwasalHindiEng/809

🎙️ The Sanctity of a Muslim's blood is greater than the Ka'bah Shaykh Abū Bilāl Al-Ḥadhrami (May Allāh preserve him) said: "By Allāh, what the Houthis are doing to the Muslims is more grievous than what he unleashed upon the Kaʿbah, just as Ibn ʿUmar said to that Great House when he looked at it: 'How great you are, and how great is your sanctity! But a Muslim has greater sanctity with Allāh than you.' Lā ilāha illa Allāh" 5 Rabī' At-Thāni 1448 https://t.me/abubilalhami/15220 ⸻ Translated by: Abū Muḥammad Neẓām Official English Channel: https://t.me/abubilaleng Original Arabic Channel: https://t.me/abubilalhami

🔥 The Houthis will not gain authority over us, Bi-ithnillah—Shaykh Abū Bilāl al-Ḥaḍramī Shaykh Abū Bilāl—May Allāh preserve him—said: "Allāh will not give the Houthis authority over us, by the permission of Allāh. Indeed, they had surrounded us in Dammāj from all sides, but they were unable to take anything from us, not even a nail from our houses. We took whatever we wanted from our houses, even the timber. Is this not a sign for you, O Ahlus Sunnah? So beware of fear-mongering, and beware of being afraid..." [End of quote] [The night of Tuesday, 4 Rabīʿ ath-Thānī 1448 AH] ⸻ Translated by: Abū Muḥammad Neẓām Official English Channel: https://t.me/abubilaleng Original Arabic Channel: https://t.me/abubilalhami

The Houthis : 1️⃣ Aim to spread polytheism by building domes over graves and encouraging people to circumambulate them for intercession. 2️⃣ Seek to replace established religious practices with innovations and superstitions not found in the Quran or Sunnah. 3️⃣ Want to transform Yemen into a state that directly follows Iran and the Khomeini revolution. 4️⃣ Encourage the public cursing and slandering of the Prophet's companions, specifically targeting Abu Bakr, Umar, and Aisha. 5️⃣ Intend to destroy tribal systems and leadership to ensure no authority remains except for those loyal to Iran. 6️⃣ Humiliate and enslave village leaders, resorting to physical abuse to enforce complete submission. 7️⃣ Plan to attack the Land of the Two Holy Mosques (Saudi Arabia) and wage war against every Sunni Muslim. 8️⃣ Refuse to tolerate any opposition groups, political parties, or conferences, demanding absolute subjugation from everyone. 9️⃣ Exploit the population by forcefully taking their wealth, livestock, and imposing the "Khums" tax to enslave the people. 🔟 Strive to plunge Yemen into endless bloodshed, divide the north and south, and pave the way for foreign interventions just like in Iraq and Afghanistan. (Taken from: Efsād Al-Ḥūthī fī Balad Al-Īmān wa Al-Ḥathth ‘alā Nuṣrat Al-Shuj‘ān - Shaykh Abul Yamān 'Adnān al-Masqari حفظه الله)

📣 🔪 The Condition of 'Abdul 'Azīz At-Tarīfī Shaykh 'Abdul Hamīd Al-Hajūri (حفظه الله) was asked, What is your opinion regarding Shaykh ‘Abdul-‘Azīz At-Tarīfī, is he considered to be from the Khawārij? Answer: Yes, he is from the scholars of the Surūriyyah, and from the Khawārij , Al-Qā'idah. For this reason, they have elevated his status and printed his books in the best possible standard of print. This is their methodology; they aggrandise whoever is with them, praise him, and, I mean, promote him on Twitter and similar platforms until he becomes known among the people and the people pay attention to him. After that, his misguided ideology becomes prevalent. Source: t.me/A_lzoukory/72462

Correction: 8 and not 18th. May Allāh reward the brother who brought it to attention

‎Prophet ﷺ was born on 18th Rabī' al-Awwal, not 12th ‎Shaykh Salīm al-Hilāli (حفظه الله) states: ‎"All the opinions regarding the date of birth of the Prophet ﷺ are suspended (Mu'allaq) without chains of narration. There is no need to consider them, except for the opinion of: the 18th of Rabī' al-Awwal, which Imām Mālik transmitted from the prominent Tabī'i, Muḥammad Ibn Jubair Ibn Mut'im, with an authentic chain of narration. ‎For this reason, the historians have deemed this opinion reliable, just as Ibn Faris did in Awjaz as-Siyar (p. 7) and Al-Muhibb At-Tabari in Khulasatu Siyar Sayyid al-Bashar (1/211). ‎This opinion was recorded by Ibn 'Abd al-Barr in Al-Isti'ab (1/18) from Muḥammad Ibn Mūsa al-Khwārizmi, and Ibn Kathīr cited it with certainty in Al-Bidāyah wa An-Nihāyah (2/242) on the authority of Al-Khwarizmi. ‎Al-Hafiz Abu al-Khattab Ibn Dihyah graded this opinion as the most correct in his book At-Tanwīr fi Mawlid al-Bashīr, and this is also the preferred view of our Shaykh, Imām Al-Albāni (may Allah have mercy upon him).” End quote. ‎Footnote of the book: As-Sahīh al-Musaffa (p. 27)

🎙️Ustadh Ash-Shaykh Abu Haroon Muhammad At-Taweel ((حفظه الله)) The Choice Of the Student of Knowledge Not to Take Knowledge from Those Who Appear in Videos Avoiding Taking Knowledge from Teachers Who Appear in Videos https://t.me/DawahFromYemenEng1/295 https://t.me/AlMaktabahassuniyyah101/2442