ℂ𝕒𝕥𝕙𝕠𝕝𝕚𝕔 𝔸𝕡𝕠𝕝𝕠𝕘𝕖𝕥𝕚𝕔𝕤 𝕒𝕟𝕕 ℙ𝕠𝕝𝕖𝕞𝕚𝕔𝕤

Canon Law Both the new law—the Code of Canon Law of 1983—and the older one—the Code of Canon Law of 1917—confirm the right and duty of all the faithful to venerate the Saints and the Most Holy Mary. In point 1255 §1 of the old law (CIC 1917), we find a provision regulating all forms of worship: "The Most Holy Trinity and each of Its Persons, as well as Christ the Lord, also under sacramental forms, are due the worship of latria. The Most Holy Virgin Mary is due the worship of hyperdulia, while the others, reigning with Christ in heaven, are due the worship of dulia." Literature 1. M. Sieniatycki, Outline of Catholic Dogmatics 2. I. Solano SJ, J.A. de Aldama SJ, Sacrae Theologiae Summa 3. L. Ott, Fundamentals of Catholic Dogma Related: 🔗Veneration of Relics in Scripure 🔗Scripture and Veneration of the Saints and Angels 🔗God sharing some of His glory with his creatures 🔗God is blasphemed also by blasphemy of His representatives

Christian Worship - Part Two: Dulia and Hyperdulia As was stated, every religious worship relates to supernatural perfection, and latria is the religious worship directed toward uncreated supernatural perfection, that is, toward God. Dulia Religious worship that is directed toward some created supernatural perfection is called dulia. It is a form of veneration toward the good whose source in creation is God Himself. Therefore, dulia is never detached from the worship of God; it does not bypass God, nor does it deny the supreme veneration due exclusively to God. By rendering dulia, we ultimately render veneration to God Himself, who is the Creator and Giver of every good in creation. To Whom Is Dulia Due? A human being, as a rational being, may render dulia exclusively to other persons, and never to objects. Therefore, only angels and other people in whom there is some supernatural perfection—concerning which we have certainty of its existence in that person—may be surrounded by the worship of dulia. We have this certainty, for example, with regard to the Saints canonized by the Church, who, being in heaven, are united with God in love and eternal happiness and are confirmed in grace forever. Through their lives, examined by the Church, they demonstrated numerous supernatural virtues and merits, through His work in their life, God demonstrates His glory to us. It is therefore fitting to acknowledge these goods, which reveal to us the goodness of God, the source of all good in the world. Justification of Dulia in Scripture Holy Scripture, for well-known reasons (the period before Christ's Ascension), does not contain many explicit instances of the worship of Saints, though we can find its justification in it. The Decalogue commands the showing of honor to parents, since the relationship of parents to children images the relationship of God to creation. This is not yet religious worship, as it pertains to natural perfection. However, in numerous places in Scripture, we find veneration rendered to angels (Jos 5:14; Dn 8:17; Tb 12:16), on account of their divine mission and supernatural dignity flowing from their union with God in heaven. Since they are worthy of veneration, the Saints, also united with God in heaven, are likewise worthy of veneration. Justification of Dulia in Tradition In the Church, the worship of dulia begins with the veneration of martyrs for the faith. Christians from the very beginning were convinced that persons who, through their lives, confirmed and demonstrated great fruits of divine grace are due veneration. Already in the Martyrdom of Polycarp (2nd century), we find a distinction between the worship of martyrs and the worship of God: "Him [Christ] we worship, because He is the Son of God. But to the martyrs we render the love due to disciples and followers of the Lord, on account of their unmatched devotion to the King and Teacher." Hyperdulia The created perfections found in the Saints, which are the object of dulia worship, are repeatable, meaning that the same good is found in many people who are venerated for it. Therefore, hyperdulia is distinguished from dulia; it denotes a special form of worship of a numerically singular created perfection and thus is veneration on account of a good that occurs only in one person and surpasses the goods of other persons. We surround the Most Holy Virgin Mary with the worship of hyperdulia; by divine institution, she possesses special gifts: Divine Motherhood, the Immaculate Conception. These gifts belong to her alone, which causes the Mother of God to stand above all the Saints; she is the most perfect creature, and thus she is surrounded by a special, distinctive form of respect. Forms of Dulia The worship of dulia can be shown in many ways, especially through prayers with the Saints intercession, invoking their intercession and finally through appropriate gestures toward images and relics that refer to the person surrounded by dulia. Continued, sources, related posts 🔗

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Apart from the Obvious Invalidity of the Sacraments of penance and Matrimony Administered by The SSPX now. Since the SSPX are now Schismatic and Outside the Church.... Their other sacraments are Non Efficacious as Well... (*Non Efficacious meaning to say they possess no Grace)

'As regards the lay faithful, those who formally adhere to the Priestly Fraternity of Saint Pius X are to be considered schismatics and excommunicated' Vatican release on the SSPX @CatholicArena

'Sacred ministers of the Priestly Fraternity of Saint Pius X administer the sacraments illicitly, and that the sacrament of penance administered by them and marriages assisted by them are invalid' Cardinal Fernández @CatholicArena

'Sacred ministers of the Priestly Fraternity of Saint Pius X administer the sacraments illicitly, and that the sacrament of penance administered by them and marriages assisted by them are invalid' Cardinal Fernández @CatholicArena

🚨 The Vatican have confirmed that the SSPX have been EXCOMMUNICATED @CatholicArena

Yup... The SSPX are Ipse Facto excommunicated

I take this Moment to remind you all once again... That Outside the Catholic church.... There is No Salvation.... Just as the Saints and Church Fathers and the Holy Magesterium Teaches. There is no Salvation outside the Catholic church.

Outside the Catholic church there is No Salvation.

EXTRA ECCLESIAM NULLA SALUS

Outside the Catholic church there is No Salvation.

EXTRA ECCLESIAM NULLA SALUS

For the Sake of your Souls... Stop having anything to do with the SSPX. They've just been Excommunicated

The SSPX are officially Latae Sententiae Excommunicated. They're no longer "Irregular Canonical status".... They're Direct Heretics and Schismatics now

"We must defend the truth at all costs, even if we are reduced to just twelve again." Saint Pope John Paul II