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This channel is dedicated towards defending the True Catholic faith and to teach catholics their True Faith and to realize it.
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Kanal postlari
How is Jesus with us after His Resurrection?
βI have no taste for corruptible food nor for the pleasures of this life. I desire the bread of God, which is the flesh of Jesus Christ, who was of the seed of David; and for drink I desire his blood, which is love incorruptible.β (Letter to the Romans 7:3 [A.D. 110]).
βTake note of those who hold heterodox [heretical] opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputesβ (Letter to the Smyrnaeans 6:2-7:1 [A.D. 110]).
| 2 | But does βCatholicβ mean Universal or Roman?
βIgnatius . . . to the church also which holds the presidency, in the location of the country of the Romans, worthy of God, worthy of honor, worthy of blessing, worthy of praise, worthy of success, worthy of sanctification, and, because you hold the presidency in love, named after Christ and named after the Fatherβ (Letter to the Romans 1:1 [A.D. 110]).
βYou [the church at Rome] have envied no one, but others you have taught. I desire only that what you have enjoined in your instructions may remain in forceβ (Letter to the Romans 3:1 [A.D. 110). | 144 |
| 3 | Is Salvation in the Church or in a Book?
βBe not deceived, my brethren: If anyone follows a maker of schism he does not inherit the kingdom of God; if anyone walks in strange doctrine he has no part in the passion [of Christ]. Take care, then, to use one Eucharist, so that whatever you do, you do according to God: For there is one flesh of our Lord Jesus Christ, and one cup in the union of his blood; one altar, as there is one bishop, with the presbytery and my fellow servants, the deaconsβ (Letter to the Philadelphians 3:3-4:1 [A.D. 110]). | 131 |
| 4 | Must one be in union with the Catholic Church?
βMake certain, therefore, that you all observe one common Eucharist; for there is but one Body of our Lord Jesus Christ, and but one cup of union with his Blood, and one single altar of sacrifice-even as there is also but one bishop, with his clergy and my own fellow servitors, the deacons. This will ensure that all your doings are in full accord with the will of Godβ (Letter to the Philadelphians 4 [A.D. 110]).
βLet no one do anything of concern to the Church without the bishop. Let that be considered a valid Eucharist which is celebrated by the bishop or by one whom he ordains [i.e., a presbyter]. Wherever the bishop appears, let the people be there; just as wherever Jesus Christ is, there is the Catholic Churchβ (Letter to the Smyrneans 8:2 [A.D. 110]). | 135 |
| 5 | St. Ignatius of Antioch on the Eucharist and Unity with Rome | 133 |
| 6 |  @HailChrist1483 | 38 |
| 7 |  Matn yo'q... | 560 |
| 8 |  +2Matn yo'q... | 1 |
| 9 |  Matn yo'q... | 212 |
| 10 | https://www.catholic.com/magazine/print-edition/papal-authority-at-the-earliest-councils | 254 |
| 11 | The Ecumenical Councils Preach Papal Supremacy BTW
I don't understand how you can Possibly side with Schismatics like Orthos and SSPX | 247 |
| 12 | Canon Law Both the new lawβthe Code of Canon Law of 1983βand the older oneβthe Code of Canon Law of 1917βconfirm the right and duty of all the faithful to venerate the Saints and the Most Holy Mary. In point 1255 Β§1 of the old law (CIC 1917), we find a provision regulating all forms of worship: "The Most Holy Trinity and each of Its Persons, as well as Christ the Lord, also under sacramental forms, are due the worship of latria. The Most Holy Virgin Mary is due the worship of hyperdulia, while the others, reigning with Christ in heaven, are due the worship of dulia."
Literature 1. M. Sieniatycki, Outline of Catholic Dogmatics 2. I. Solano SJ, J.A. de Aldama SJ, Sacrae Theologiae Summa 3. L. Ott, Fundamentals of Catholic Dogma
Related:
πVeneration of Relics in Scripure
πScripture and Veneration of the Saints and Angels
πGod sharing some of His glory with his creatures
πGod is blasphemed also by blasphemy of His representatives | 502 |
| 13 | Christian Worship - Part Two: Dulia and Hyperdulia
As was stated, every religious worship relates to supernatural perfection, and latria is the religious worship directed toward uncreated supernatural perfection, that is, toward God. Dulia Religious worship that is directed toward some created supernatural perfection is called dulia. It is a form of veneration toward the good whose source in creation is God Himself. Therefore, dulia is never detached from the worship of God; it does not bypass God, nor does it deny the supreme veneration due exclusively to God. By rendering dulia, we ultimately render veneration to God Himself, who is the Creator and Giver of every good in creation.
To Whom Is Dulia Due?
A human being, as a rational being, may render dulia exclusively to other persons, and never to objects. Therefore, only angels and other people in whom there is some supernatural perfectionβconcerning which we have certainty of its existence in that personβmay be surrounded by the worship of dulia. We have this certainty, for example, with regard to the Saints canonized by the Church, who, being in heaven, are united with God in love and eternal happiness and are confirmed in grace forever. Through their lives, examined by the Church, they demonstrated numerous supernatural virtues and merits, through His work in their life, God demonstrates His glory to us. It is therefore fitting to acknowledge these goods, which reveal to us the goodness of God, the source of all good in the world.
Justification of Dulia in Scripture
Holy Scripture, for well-known reasons (the period before Christ's Ascension), does not contain many explicit instances of the worship of Saints, though we can find its justification in it. The Decalogue commands the showing of honor to parents, since the relationship of parents to children images the relationship of God to creation. This is not yet religious worship, as it pertains to natural perfection. However, in numerous places in Scripture, we find veneration rendered to angels (Jos 5:14; Dn 8:17; Tb 12:16), on account of their divine mission and supernatural dignity flowing from their union with God in heaven. Since they are worthy of veneration, the Saints, also united with God in heaven, are likewise worthy of veneration.
Justification of Dulia in Tradition
In the Church, the worship of dulia begins with the veneration of martyrs for the faith. Christians from the very beginning were convinced that persons who, through their lives, confirmed and demonstrated great fruits of divine grace are due veneration. Already in the Martyrdom of Polycarp (2nd century), we find a distinction between the worship of martyrs and the worship of God: "Him [Christ] we worship, because He is the Son of God. But to the martyrs we render the love due to disciples and followers of the Lord, on account of their unmatched devotion to the King and Teacher."
Hyperdulia
The created perfections found in the Saints, which are the object of dulia worship, are repeatable, meaning that the same good is found in many people who are venerated for it. Therefore, hyperdulia is distinguished from dulia; it denotes a special form of worship of a numerically singular created perfection and thus is veneration on account of a good that occurs only in one person and surpasses the goods of other persons. We surround the Most Holy Virgin Mary with the worship of hyperdulia; by divine institution, she possesses special gifts: Divine Motherhood, the Immaculate Conception. These gifts belong to her alone, which causes the Mother of God to stand above all the Saints; she is the most perfect creature, and thus she is surrounded by a special, distinctive form of respect.
Forms of Dulia
The worship of dulia can be shown in many ways, especially through prayers with the Saints intercession, invoking their intercession and finally through appropriate gestures toward images and relics that refer to the person surrounded by dulia.
Continued, sources, related posts π | 375 |
| 14 | Here's our Official Instagram Page..
Show us some Love On Instagram π | 412 |
| 15 | https://www.instagram.com/p/DaW9Ml-vz_2/?igsh=NnZ2MWxtYWYyYXN6 | 415 |
| 16 | https://www.youtube.com/watch?v=i6jxMEbooXI | 474 |
| 17 | Apart from the Obvious Invalidity of the Sacraments of penance and Matrimony Administered by The SSPX now.
Since the SSPX are now Schismatic and Outside the Church.... Their other sacraments are Non Efficacious as Well... (*Non Efficacious meaning to say they possess no Grace) | 529 |
| 18 |  'As regards the lay faithful, those who formally adhere to the Priestly Fraternity of Saint Pius X are to be considered schismatics and excommunicated'
Vatican release on the SSPX
@CatholicArena | 378 |
| 19 | 'Sacred ministers of the Priestly Fraternity of Saint Pius X administer the sacraments illicitly, and that the sacrament of penance administered by them and marriages assisted by them are invalid'
Cardinal FernΓ‘ndez
@CatholicArena | 2 |
| 20 |  Matn yo'q... | 1 462 |
