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Kanal postlari
Al-Ustuwanah al-Hannanah Initially, in Al-Masjid al-Nabawi, the Prophet Sallallahu Alayhi Wasallam would give Khutbah whilst leaning against the bark (جذع) of a date tree. Then after the Battle of Khaybar, a woman suggested that the Prophet Sallallahu Alayhi Wasallam has a Minbar made for him and that she can organise for this with her servant who is a carpenter. The Prophet Sallallahu Alayhi Wasallam allows this. The first time the Prophet Sallallahu Alayhi Wasallam decided to use the Minbar, the Sahabah state that they could hear a crying sound like a child (تَئِنُّ أنينَ الصبي) - Sahih al-Bukhari, hadith number 14206. In another narration of Sahih al-Bukhari (hadith number: 3585), the Sahabah state that the sound was like Sawt al-Ishaar (صوت العشار) which is the sound a camel makes when giving birth. Immediately the Prophet Sallallahu Alayhi Wasallam came off the Minbar and began patting the bark which became quiet. As mentioned in the hadith of Sunan al-Darimi (hadith number: 32), the Prophet Sallallahu Alayhi Wasallam offered the bark that it be replanted so that it may regrow as a tree or that it is buried such that it grows in Jannah, the bark chose the latter. In the hadith of Sunan Ibn Majah (hadith number: 1414), Ubayy Ibn Ka'b RA says: فلما هدم المسجد وغير أخذت ذلك الجذع فلم يزل عندي في بيتي حتى بلي فأكلته الأرضية وعاد رفاتا When the Masjid was further expanded and changed, I took this bark and kept it withme in my home, until it slowly became worn out and was eaten up by small insects.

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When Visiting the Shuhada of Uhud, Make this Du'a! Al-Bayhaqi RA narrates in his Dala'il al-Nubuwwah 3:306 - a great resource
When Visiting the Shuhada of Uhud, Make this Du'a! Al-Bayhaqi RA narrates in his Dala'il al-Nubuwwah 3:306 - a great resource for the Seerah by the way - that whenever the Prophet Sallallahu Alayhi Wasallam would visit the graves of the martyrs/Shuhada, he would make the following supplication: السلام عليكم بما صبرتم فنعم عقبى الدار Peace be upon you for the patience that you have displayed, for very great is your reward in the Hereafter Ibn Kathir RA writes in his Tafsir under the verse سلام عليكم بما صبرتم فنعم عقبى الدار that Abu Bakr RA, Umar RA and Uthman RA would also make this supplication when visiting the martyrs.
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Masjid al-Nabawi, Banu Najjar & the Grave of Abdullah, the father of the Prophet Sallallahu Alayhi Wasallam Everywhere where
Masjid al-Nabawi, Banu Najjar & the Grave of Abdullah, the father of the Prophet Sallallahu Alayhi Wasallam Everywhere where we read Salah today in Masjid al-Nabawi was land that was occupied by a family known as the Banu Najjar. They were a part of the Khazraj tribe. What's interesting is that the Prophet Sallallahu Alayhi Wasallam settled in this area of Madinah Munawwarah because the Banu Najjar were his family. How? His grandfather (Abdul Muttalib)'s mother - and wife of Hashim - was called Salma bint Amr al-Najjariyyah. Hence, due to Hashim having married a family from Yathrib, the Prophet Sallallahu Alayhi Wasallam was connected to the Banu Najjar from Yathrib. It is why when Abdullah - his father - fell ill in Madinah Munawwarah on a journey back from Sham, he passed away and was buried in the graveyard of Banu Najjar which was in the area shown in the video. Both Aws and Khazraj are the two tribes of the Ansaar who were staunch enemies of each other prior to the arrival of the Prophet Sallallahu Alayhi Wasallam. Interestingly, Aws is actually a person and Khazraj is also the name of a person, both were brothers! Both were sons of Harithah Ibn Tha'labah, and Harithah's mother's name was Qaylah, accordingly Aws and Khazraj are, at times, referred to as Banu Qaylah. ZOOM in to the diagram below:
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Why you should never lose hope in the mercy of Allah https://youtube.com/shorts/o2sHbBSUiWk?si=GJG-Fli2-zTSk5XF
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Trade Routes are Jeopardised & a Subtle Message for Muslims Another key reason as to why Madinah Munawwarah was strategically
Trade Routes are Jeopardised & a Subtle Message for Muslims Another key reason as to why Madinah Munawwarah was strategically perfect for the Prophet Sallallahu Alayhi Wasallam was that while was he geographically shielded from the Quraysh of Makkah, the Quraysh of Makkah on the other hand had no choice but to tip-toe past Madinah Munawwarah in order to carry out their business in Sham. In fact, this was one of the major reasons as to why the Battle of the Trenches took place which is that the Makkan trade caravans were still being constantly targeted by the Muslims. This was natural as the Qurashi Makkans had appropriated all the wealth that the muhajirun had left behind in Makkah. Once upon a time, the Quraysh had nothing to fear when travelling for trade as Allah the Almighty destroyed Abraha in order to protect the Ka'bah and the Prophet Sallallahu Alayhi Wasallam. After Abraha was destroyed, no Arab tribes would dare to touch the Quraysh, even on their trade journeys. And so Allah the Almighty says: إيلافهم رحلة الشتاء والصيف Their comfortable travel for trade in the summer and winter But once they threw out this very blessing from their city, now their own city was under jeopardy and that comfort Allah the Almighty had given them in their trade was replaced with fear. There's a subtle message in there about our own lives and what will happen if we maintain the Sunnah in our lives compared to if we throw it out.
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Harrah (حرة)
Harrah (حرة)
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Why was Madinah Munawwarah Chosen? One of the key aspects of Madinah Munawwarah is how Allah the Almighty chose this specific city as the place of migration for the Prophet sallallahu ‘alayhi wasallam. Harrah (حرة) is an area of land which is dark, rocky and incredibly hard to pass through especially for an army. The unique feature of Madinah Munawwarah in the Prophet sallallahu ‘alayhi wasallam’s time was that in the south of Madinah Munawwarah, just past Quba was a Harrah (حرة) known as Harrah Shuran (حرة شوران), in the east there was a Harrah (حرة) known as Harrah Waaqim (حرة واقم) and in the west there was a Harrah (حرة) known as Harrah al-Wabarah (حرة الوبرة). So Madinah Munawwarah was basically like a cup shielded entirely from Makkah, you can only penetrate it from the north. This is why the Battle of Uhud took place in the north and the delegations in the Battle of the Trenches had to go all the way round and attack from the north. See a picture of a Harrah (حرة) below and see the diagram to fully understand the video.
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Why was Madinah Munawwarah Chosen?
Why was Madinah Munawwarah Chosen?
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One space has opened up if anyone wishes to start their online Alimiyyah journey: https://docs.google.com/forms/d/1MNMKm4ok_-
One space has opened up if anyone wishes to start their online Alimiyyah journey: https://docs.google.com/forms/d/1MNMKm4ok_-lRxgCvTfGIAQELAlpzy7TDusdRZfox-Ng/edit#responses
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Be fair between your children! https://youtu.be/c2rCtmq6ipo?si=n06p3hNgJcInhaff
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Very limited spaces! Our new year starts in just over a week: https://forms.gle/JWTwTZh1XYQB3GYq9 Share with your friends in
Very limited spaces! Our new year starts in just over a week: https://forms.gle/JWTwTZh1XYQB3GYq9 Share with your friends in Saudia, Qatar & UAE.
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The Ibrahimi Ka'bah & the Qurashi Ka'bah There's a common misconception that the entire semi circle of the Hateem is the orig
The Ibrahimi Ka'bah & the Qurashi Ka'bah There's a common misconception that the entire semi circle of the Hateem is the original Ka'bah of Ibrahim AS. In reality, the original Ka'bah of Ibrahim AS reached until the first lights and the Quraysh fell short of that specific part. The remaining semi circle was where the Hijr Ismaeel was, which is where Ismaeel AS would rest and his animals would graze. Accordingly, if you read Salah in that semi circle, it is a great act but you cannot say that you have read Salah in the original Ka'bah of Ibrahim AS. In fact, it is said by scholars such as Ibn Ishaq - though not confirmed by authentic reports - that Ismaeel AS is buried in the Hateem which is where his Hijr would be (the semi circle). The diagram below shows the differences between the Ibrahimi Ka'bah and the Qurashi Ka'bah.
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The well that no one knows about! There is a well in the Mataf area that very few people will know about. The well under the
The well that no one knows about! There is a well in the Mataf area that very few people will know about. The well under the Ka'bah itself! Al-Azraqi in his Tarikh Makkah, pg.115 narrates from Ibn Ishaq that Ibrahim AS himself dug this well so that gifts for the Ka'bah could be presented to it. However, the Mushrikeen of Makkah - as narrated by Ibn Ishaq in his Seerah - placed their main idol HUBAL on top of this well and would now place all their treasures inside the well as offerings for Hubal, naudhubillah. Ibn Ishaq RA writes: وكان هبل على بئر في جوف الكعبة وكانت تلك البئر هي التي تجمع فيها ما يهدى للكعبة Hubal was placed on top of the well inside the Ka'bah, and this well was the one in which the donations of Ka'bah would be placed inside. (Seerah Ibn Hisham, pg.152) Interestingly, in a hadith of Sunan Abi Dawud, hadith number 4309 the Prophet Sallallahu Alayhi Wasallam tells us that near the end of times: لا يستخرج كنز الكعبة إلا ذو السويقتين من الحبشة None will take out the treasures of the Ka'bah except Dhus Suwayqatayn from Ethiopia I.e., near the end of times, when there is no one left on this earth worshipping Allah the Almighty, a man with small shins called Dhus Suwayqatayn will come and destroy the Ka'bah and he will then take out all the treasures hidden inside this well.
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