0/0

Kanalga Telegram’da o‘tish

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

Saudiya Arabistoni7 190 Din & Maʼnaviyat8 674...

📈 Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 624 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 674-o'rinni va Saudiya Arabistoni mintaqasida 7 190-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 624 obunachiga ega bo‘ldi.

05 Iyul, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 240 ga, so‘nggi 24 soatda esa 3 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

Tasdiqlash holati: Tasdiqlanmagan
Jalb etish (ER): Auditoriya o‘rtacha 14.07% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.12% ini tashkil etuvchi reaksiyalarni to‘playdi.
Post qamrovi: Har bir post o‘rtacha 1 494 marta ko‘riladi; birinchi sutkada odatda 650 ta ko‘rish yig‘iladi.
Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Yuqori yangilanish chastotasi (oxirgi ma’lumot 06 Iyul, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 624

Obunachilar

+324 soatlar

+547 kunlar

+24030 kunlar

1 494

Post ko'rishlar

~ 65024 soatlar

~ 81448 soatlar

14.07%

Muloqot nisbati

~ 1

Kuniga postlar

Ads index

beta

Postlar arxiv

10 623

Repost from N0N9

كل ما يحتاجه الانسان كي يقتل ربه , أن يسبه _ عشتار / ملحمة كلكامش _ تميم البرغوثي

10 623

Repost from Sado zone

Symptoms are the body's mother tongue; signs are in a foreign language ~John Brown

10 623

Repost from The Shire

10 623

Repost from The Shire

10 623

So every now and then, leave your room (literally and metaphorically). Go outside. Get sweaty, or get cold. Pet a cat, or catch a dragonfly. Refill the mansions of mind and memory with new souvenirs from the outer world, and rejoice in them.

10 623

Therefore, what we call overthinking is simply "mental tunnel-vision" or "mental shortsightedness." You can only see the things in front of you, and too close to you, i.e. you only focus on your inner world and its content, failing to see the rest of the visual field.

10 623

When one "lives inside his own head," he gradually loses contact with the outer world. The inner demons and haunting houses become larger than they really are, gloomier than they really are. Corpses and tombs in the graveyards of memory are unearthed. And windmills start to look uncannily like giant monsters. Just like if you put your thumb too close to your eye, it can block even the sun; if you look too close at your own thoughts, they can block the outer world.

10 623

Crawling inward (n.) ¹ When the outer world feels too dangerous, despair-inducing, and grim, one seeks shelter by crawling inwards into one's own mind and inner world where they think it will be calmer and less dangerous ² The state of hyperfixation on one's inner world. One is curled up inside his mind, can see nothing but his mind through his mind's eye, and the outside world becomes a mere background noise and stormy weather outside the narrow windows of the inner world.

10 623

William Barrett writes, “August 1914 shattered the foundations of [the] human world. It revealed that the apparent stability, security, and material progress of society had rested, like everything human, upon the void. European man came face to face with himself as a stranger.” Barrett is not alone in this reading of history. The world war and post–world war years are conventionally thought of as a time when the West’s optimism and faith in development, progress and rationality came into question. - Laughing At Nothing

10 623

مو شرط أبنيه، حتى لو إيجار

10 623

Repost from 0/0

Everything about the place repels me. The stiffness, the artificiality, the self-satisfaction of the people. The university atmosphere nauseates me. - Ludwig Wittgenstein

10 623

On the significance of humor

10 623

— Tractatus Logico-Philosophicus

10 623

When the answer cannot be put into words, neither can the question be put into words. The riddle does not exist. If a question can be framed at all, it is also possible to answer it. The solution of the problem of life is seen in the vanishing of the problem. (Is not this the reason why those who have found after a long period of doubt that the sense of life became clear to them have then been unable to say what constituted that sense?)

10 623

There are, indeed, things that cannot be put into words. They make themselves manifest. They are what is mystical.

10 623

In the Buddhist tradition, it is said that whenever Buddha was asked about the existence of the gods, the nature of Nirvana, and the eternity of the world, he would always remain silent, indicating that his teachings are (1) pragmatic: he merely wanted to teach humans how to end suffering, and (2) whereof one cannot speak, thereof one must remain silent.

10 623

فإذا وقَفتُ أمامَ حُسنِكِ صامتًا فالصمتُ في حَرَمِ الجَمالِ جَمالُ كلماتُنا في الحبِّ .. تَقتُل حبّنا إنّ الحروفَ تموتُ حينَ تُقالُ