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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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Саудовская Аравия7 190 Религия и духовность8 674...

📈 Аналитический обзор Telegram-канала 0/0

Канал 0/0 (@error0error) языкового сегмента Арабский является активным участником. Сейчас сообщество объединяет 10 624 подписчиков, занимая 8 674 место в категории Религия и духовность и 7 190 место в регионе Саудовская Аравия.

📊 Показатели аудитории и динамика

С момента создания невідомо проект демонстрирует стремительный рост, собрав аудиторию из 10 624 подписчиков.

Согласно последним данным от 05 июля, 2026, канал показывает стабильную активность. За последние 30 дней изменение числа участников составило 240, а за последние 24 часа — 3, при этом общий охват остаётся высоким.

Статус верификации: Не верифицирован
Уровень вовлечённости (ER): Средний показатель вовлечённости аудитории составляет 14.07%. В первые 24 часа после публикации контент обычно набирает 6.12% реакций от общего числа подписчиков.
Охват публикаций: В среднем каждый пост получает 1 494 просмотров. В течение первых суток публикация набирает 650 просмотров.
Реакции и взаимодействия: Аудитория активно поддерживает контент: среднее количество реакций на один пост — 0.
Тематические интересы: Контент сосредоточен на ключевых темах, таких как مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Описание и контентная политика

Автор описывает ресурс как площадку для выражения субъективного мнения:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Благодаря высокой частоте обновлений (последние данные получены 06 июля, 2026) канал поддерживает актуальность и высокий уровень охвата публикаций. Аналитика показывает, что аудитория активно взаимодействует с контентом, что делает его важной точкой влияния в категории Религия и духовность.

10 624

Подписчики

+324 часа

+547 дней

+24030 день

1 494

Просмотры поста

~ 65024 часа

~ 81448 часов

14.07%

Коэффициент вовлеченности

~ 1

Постов в день

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Архив постов

10 623

Repost from N0N9

كل ما يحتاجه الانسان كي يقتل ربه , أن يسبه _ عشتار / ملحمة كلكامش _ تميم البرغوثي

10 623

Repost from Sado zone

Symptoms are the body's mother tongue; signs are in a foreign language ~John Brown

10 623

Repost from The Shire

10 623

Repost from The Shire

10 623

So every now and then, leave your room (literally and metaphorically). Go outside. Get sweaty, or get cold. Pet a cat, or catch a dragonfly. Refill the mansions of mind and memory with new souvenirs from the outer world, and rejoice in them.

10 623

Therefore, what we call overthinking is simply "mental tunnel-vision" or "mental shortsightedness." You can only see the things in front of you, and too close to you, i.e. you only focus on your inner world and its content, failing to see the rest of the visual field.

10 623

When one "lives inside his own head," he gradually loses contact with the outer world. The inner demons and haunting houses become larger than they really are, gloomier than they really are. Corpses and tombs in the graveyards of memory are unearthed. And windmills start to look uncannily like giant monsters. Just like if you put your thumb too close to your eye, it can block even the sun; if you look too close at your own thoughts, they can block the outer world.

10 623

Crawling inward (n.) ¹ When the outer world feels too dangerous, despair-inducing, and grim, one seeks shelter by crawling inwards into one's own mind and inner world where they think it will be calmer and less dangerous ² The state of hyperfixation on one's inner world. One is curled up inside his mind, can see nothing but his mind through his mind's eye, and the outside world becomes a mere background noise and stormy weather outside the narrow windows of the inner world.

10 623

William Barrett writes, “August 1914 shattered the foundations of [the] human world. It revealed that the apparent stability, security, and material progress of society had rested, like everything human, upon the void. European man came face to face with himself as a stranger.” Barrett is not alone in this reading of history. The world war and post–world war years are conventionally thought of as a time when the West’s optimism and faith in development, progress and rationality came into question. - Laughing At Nothing

10 623

مو شرط أبنيه، حتى لو إيجار

10 623

Repost from 0/0

Everything about the place repels me. The stiffness, the artificiality, the self-satisfaction of the people. The university atmosphere nauseates me. - Ludwig Wittgenstein

10 623

On the significance of humor

10 623

— Tractatus Logico-Philosophicus

10 623

When the answer cannot be put into words, neither can the question be put into words. The riddle does not exist. If a question can be framed at all, it is also possible to answer it. The solution of the problem of life is seen in the vanishing of the problem. (Is not this the reason why those who have found after a long period of doubt that the sense of life became clear to them have then been unable to say what constituted that sense?)

10 623

There are, indeed, things that cannot be put into words. They make themselves manifest. They are what is mystical.

10 623

In the Buddhist tradition, it is said that whenever Buddha was asked about the existence of the gods, the nature of Nirvana, and the eternity of the world, he would always remain silent, indicating that his teachings are (1) pragmatic: he merely wanted to teach humans how to end suffering, and (2) whereof one cannot speak, thereof one must remain silent.

10 623

فإذا وقَفتُ أمامَ حُسنِكِ صامتًا فالصمتُ في حَرَمِ الجَمالِ جَمالُ كلماتُنا في الحبِّ .. تَقتُل حبّنا إنّ الحروفَ تموتُ حينَ تُقالُ