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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

Saudiya Arabistoni7 195 Din & Maʼnaviyat8 688...

📈 Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 615 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 688-o'rinni va Saudiya Arabistoni mintaqasida 7 195-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 615 obunachiga ega bo‘ldi.

04 Iyul, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 245 ga, so‘nggi 24 soatda esa 5 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

Tasdiqlash holati: Tasdiqlanmagan
Jalb etish (ER): Auditoriya o‘rtacha 13.68% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 7.09% ini tashkil etuvchi reaksiyalarni to‘playdi.
Post qamrovi: Har bir post o‘rtacha 1 452 marta ko‘riladi; birinchi sutkada odatda 752 ta ko‘rish yig‘iladi.
Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Yuqori yangilanish chastotasi (oxirgi ma’lumot 05 Iyul, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 615

Obunachilar

+524 soatlar

+527 kunlar

+24530 kunlar

1 452

Post ko'rishlar

~ 75224 soatlar

~ 90348 soatlar

13.68%

Muloqot nisbati

~ 1

Kuniga postlar

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Postlar arxiv

10 615

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كلُّ مَن يوجِّه حديثَه للعامة يكونُ بالضرورة متناقضًا كُلّما غَيّرَ آراءَه.

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Whoever allows himself to speak in public is obliged also to contradict himself in public, as soon as he changes his opinions. - Ernst Schmeitzner, Nietzsche's publisher

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When the populace becomes involved in thinking, all is lost. - Voltaire

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When you read how individual men's prejudices, superstitions, desires, and their runs against blind luck lead them to shape the world you know it today... This makes you laugh, and wonder, “with how little wisdom the world is governed”.

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In the course of composing his memoirs, [Winston Churchill] reflected on the unaccountable run of bad luck he had encountered in all that touched and concerned the Turkish East . . . He told his readers how a monkey bit the King of Greece and caused the renewed Turkish war that brought down the British government—and himself with it. - A Peace To End All Peace

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The other world is this world rightly seen.

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“The other world is this world rightly seen.”

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The attempt to make heaven on earth invariably produces hell - Karl Popper

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حبالها الصوتية عبارة عن كمان...

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_ [9l59QT9LYfA].mp312.17 MB

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— دعبل الخزاعي

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ما أَضيعَ الغِمدَ بِغَيرِ نَصلِهِ وَالعُرفَ ما لَم يَكُ عِندَ أَهلِهِ

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ما أَكثَرَ الناسَ لا بَل ما أَقَلَّهُمُ اللَهُ يَعلَمُ أَنّي لَم أَقُل فَنَدا إِنّي لَأَفتَحُ عَيني حينَ أَفتَحُها عَلى كَثيرٍ وَلَكِن لا أَرى أَحَدا

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— Laughing at Nothing

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Nietzsche, like Aristotle, accepts the fact that humans are social animals, and consequently he must recognize that the development of a culture and its individual members are tied to one another. Spiritual change and transformation is both an individual and a collective pursuit, therefore it has not only psychological but political implications.

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What Nietzsche seeks to do as a thinker, I believe, is to prepare us for change. He shows that humanity has a history, that it has been (de-)formed in a particular way, and that the end of the Christian-moral interpretation of the world offers the possibility of another beginning.

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As one who felt himself in a position to make judgments about the ailments of culture, Nietzsche must have struggled with ambivalence toward a world that was capable of producing him and his philosophy as well as the philosophies of Christianity, anarchism, and Socrates.

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— علي بن أبي طالب (ع)