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Coming back to the point about ta'wil, ta'wil is a barrier to takfir in issues where the manat is takdhib al shari', because ta'wil by necessity is built on tasdeeq, and hence indicates that takdheeb has not taken place. Same is true of jahl. If someone is ignorant of what the Shari' has said, his rejection of it is not based on takdheeb of the Shari'. Salafi udhr-bil-jahl debates on shirk go around in circles forever because neither side actually has any clue what role ta'wil and jahl have in averting the hukm of takfir, and so naturally, you see what you see with most Salafi debates: The last man quoting Ibn Taymiyyah wins.

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Repost from KR
I would personally like to thank Faisal al Jassim for the reminder that this is still the greatest Shaq analogy in the history of Takfir debates.

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photo content

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Oh we do apologise for any and all misinformation, McDonalds. Our collective hearts are crying out for you. https://www.youtube.com/watch?v=K9Uf3eUWKE8

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Why Talk TV as a whole should be boycotted, not just Piers Morgan https://twitter.com/HalaJaber/status/1743161889490633143

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Credit cards help build up credit score. These cards can bring benefits if handled properly. Credit scores are used in many countries to assess creditworthiness by many contractual service providers. Fatawa that default to the ‘prohibition of credit cards unless in absolute need’ do not take this reality into account.

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This ^ statement has been misapplied in two ways: 1. Overapplied by the modern pretenders of Jarh and Ta'dil. 2. Underapplied by the 'How can you say a hadith can be weak?' crowd.

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قال أحمد: إذا سكتَّ أنت وسكتُّ أنا فمتى يعرف الجاهل الصحيح من السقيم؟ ! جامع العلوم والحكم لابن رجب رحمه الله

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في تفسير الكشاف للزمخشري في تفسير سورة المائدة وتحديدا الآية الرابعة ، قال كلمة تكتب بماء الذهب وحق لها أن تكون منهجا لكل طالب علم. قال رحمه الله: وفيه فائدة جليلة: وهي أن على كلّ آخذ علماً أن لا يأخذه إلا من أقتل أهله علماً وأنحرهم دراية وأغوصهم على لطائفه وحقائقه، وإن احتاج إلى أن يضرب إليه أكباد الإبل. فكم من آخذ عن غير متقن، قد ضيع أيامه وعضّ عند لقاء النحارير أنامله. اهـ

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📚 ليس كل كتاب تشتريه تقرأه كله أو أغلبه، فثمة كتبٌ من كتُبِ المراجع، وكتب للبحوث التي يُرجع إليها قليلاً في الأشهر مرة أو السنة مرتين. ✅ قال لي أحد الأصحاب عن شيخ معروف عاتبتْهُ والدتُه على كثرة شراء الكتب، وسألته: هل قرأتَ هذه كلها ؟! فلم يجد جواباً أبلغ ولا أسرع من أن يأخذ بيدها إلى المطبخ، ويسألها: هذه الأواني الكثيرة وما في المستودع تُستخدم كل يوم ؟ الجواب: لا، بعضها لايستخدم إلا في السنة والسنتين مرة واحدة، وبعضها في الشهر مرة، و….. كذلك الكتب. ففهمت الأم الجواب واقتنعت… ليس كل كتاب يقرأ كاملاً ولا أكثره.

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1.87 MB

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August 19, 2020 When I finished memorising the Mu’allaqah of Imru’ al-Qays and read it to the shaykh. It’s one of the Hanging Poems which we use for lexical evidence in Arabic sciences and by extension in Tafsīr and Hadīth etc.

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Jahili poetry holds great significance in Classical Arabic literature, to the point that it is an essential reference point for scholars to interpret the Qurʾan. The great Imam al-Shafiʿi was known to have memorised entire corpus that the Hudhal tribe had to offer. And the story doesn’t end there. Even in the modern world, a British Bangladeshi student of knowledge from East London who memorised the entire muʿallaqah of Imruʾ al-Qays during the Covid lockdown. Below is an audio recording of him reciting the ode to his teacher from memory.

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What do the World Bank and IMF actually do? They destroy developing countries at the behest of the elite corporations and banks. See John Pilger’s “War by Other Means” (1992). A must watch for anyone seriously interested in how politics is actually conducted in the modern world. https://youtu.be/lY2rd2295hw?si=HoUV98Qj1LspEc7g

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Former imam at al-Masjid al-Aqsa assassinated in Gaza https://www.youtube.com/watch?v=khZm4hIh5Kk

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Brelvis when some poor brelvi miskeen somewhere expresses momentary hesitation on takfir of Nanotvi or Thanvi or someone similar

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Repost from Bilal’s Boulder
There are scholars who believe that the correct response to Israeli aggression is to pray, become more pious, suffer in silence, and appeal to the humanity of people. After all, Allah does not change the condition of the people until they change themselves (13:11), and Israel is a nuclear power with a modern army and the international community on its side. Any other response will be reckless and invite more suffering. Instead, if we become more righteous, Allah may open a path for liberation in the future — they say. What these scholars should understand is that Zionism is at the precipice of entering its second stage: normalization. Normalization doesn’t just mean that Israelis invest in Arab economies. Many Arab rulers just see this as an opportunity to make more money. Normalization is about making Israel a more permanent fixture in the Middle East and not just a settler colony. It is a pivot away from the West, which has been waning its influence in the region. They want to put their eggs in more baskets, because having one small land for all Israelis, supported only by faraway countries, surrounded by enemies, is not as safe as they’d like to be. So, part of normalization is the establishment of Israeli communities and population centres in cities like Dubai and Riyadh. Israelis have already been making trips to places including Tabuk and even Medina (just outside of the mosque complex). Jews have a long history in these places that they would like to re establish. Since conscription is mandatory in Israel, that means these new expat communities will be full of IDF and probably Mossad. For the past few decades, Israel has lacked the human resources on the ground in the Muslim world that they used to have in their diaspora. Now, they can re-establish that presence. With settlements across the region, and an economy tied to Arab economies, any future isolation of Israel will become impossible. Furthermore, Israel started with migration to Palestine. What is to stop them from claiming sovereignty over more lands? They already have lands in Syria and Lebanon, they used to have the Sinai, and Israeli settlements are eating up the West Bank. Furthermore, Israelis have their grievances with Muslims. They’re not going to forget those grievances if they’re living in the Arab world. They will likely be a cultural fifth column, and any cultural power they acquire will be used toward de-Islamization and the deracination of our values. The same is done in Christian societies. Palestinians also have certain huquq over us that the Umma has a collective responsibility to fulfill. That applies to all our oppressed people and not just Palestinians. Even if you believe that Israel is here to stay, delaying and preventing normalization is a very realistic and rational goal. The populations just have to keep asserting that Israel is a red line. Israel has an emigration problem, a constitutional democracy problem, a Palestinian problem, a Haredi problem, and three active war fronts (Gaza, Lebanon, Yemen). If you still believe Israel is invincible, they’ll still have to eventually come to terms that their state needs a solution for Palestinians. Whether that’s 2 states, equal rights, or something else, solving Palestine is actually in their best interest, and many American Jews know this. Normalization is a way to sidestep the Palestinian problem. Isolation forces them to address it. Keep praying and keep becoming pious. But also, keep enjoining in established virtues and condemning evil.