Не попадись на ботовода! Telemetrio знаходить і позначає такі канали мітками 👉 Хочеш бачити мітку, оформляй підписку

Spirits of Enlightenment

Відкрити в Telegram

ﷲ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ کَمِشْکَاةٍ - آية النُّور

Саудівська Аравія41 632Релігія і духовність67 143

907

Підписники

-124 години

-17 днів

+530 днів

397

Перегляди допису

~ 19424 години

~ 24948 годин

43.77%

Коефіцієнт залучення

~ 1

Дописів на день

Ads index

Архів дописів

907

عَنْ أَيُّوبَ بْنِ اَلْحُرِّ عَنْ أَبِي عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ] :

فِي قَوْلِ اَللَّهِ عَزَّ وَجَلَّ : «فَوَقٰاهُ اَللّٰهُ سَيِّئٰاتِ مٰا مَكَرُوا» فَقَالَ: أَمَا لَقَدْ بَسَطُوا عَلَيْهِ وَقَتَلُوهُ وَلَكِنْ أَتَدْرُونَ مَا وَقَاهُ؟ وَقَاهُ أَنْ يَفْتِنُوهُ فِي دِينِهِ».

— أصـول الكافـي

Ayyüb ibn al-Hurr that Abū 'Abdillah ('a.s.) said

about the Word of Allah, to Whom belong Might and Majesty: So Allah protected him from the evil (consequences) of what they planned... [Qur., 40:45]: "Truly they defeated and killed him, but do you know from what he was protected? He was protected from being deceived in his religion."

— Usul al-Kāfī

907

Then Abū 'Abdillah ('a.s.) said: 'How is his religion?' He said: 'As you like it [to be].' He ['a.s.] then said: 'He is, by Allah, affluent.'"

— Usul al-Kāfī

907

عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ بَعْضِ أَصْحَابِهِ قَالَ:

«كَانَ رَجُلٌ يَدْخُلُ عَلَی‌ أَبِي عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ] مِنْ أَصْحَابِه فَغَبَرَ زَمَاناً لاَ يَحُجُّ فَدَخَلَ عَلَيْهِ بَعْضُ مَعَارِفِهِ فَقَالَ لَهُ: فُلاَنٌ مَا فَعَلَ؟ قَالَ فَجَعَلَ يُضَجِّعُ اَلْكَلاَمَ يَظُنُّ أَنَّهُ إِنَّمَا يَعْنِي اَلْمَيْسَرَةَ وَاَلدُّنْيَا فَقَالَ أَبُو عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ]: كَيْفَ دِينُهُ؟ فَقَالَ: كَمَا تُحِبُّ. فَقَالَ: هُوَ وَاَللَّهِ اَلْغِنَی».

— أصـول الكافـي

Yūnus ibn Ya'qüb that some of his co-sectarians said:

"A man used to constantly visit Abū 'Abdillah ('a.s.), and he was one of his ['a.s.]'s companions. Some time has elapsed and he did not give any visit (to the Imam, 'a.s.). Once, one of his acquaintances came to Abū 'Abdillah ('a.s.), and he ['a.s.] asked him: 'What so-and-so is doing?"" He [the narrator] said: "He started falling short in his word, thinking that what the Imam ['a.s.] meant was worldly wealth.

907

عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ قَالَ سَمِعْتُ أَبَا عَبْدِاَللَّهِ [عَلَيْهِ اَلسَّلاَمُ] يَقُولُ:

«عَلَيْكُمْ بِالنُّصْحِ لِلَّهِ فِي خَلْقِهِ فَلَنْ تَلْقَاهُ بِعَمَلٍ أَفْضَلَ مِنْهُ».

— أصـول الكافـي

Sufyan ibn 'Uyaynah said: "I heard Abū 'Abdillah ('a.s.) saying:

'It is upon you to advise people for the sake of Allah, since you will not meet Him with better deed than that.'"

— Usul al-Kāfī

907

عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ] قَالَ:

قُلْتُ لَهُ قَوْلُ اَللَّهِ عَزَّ وَجَلَّ : {مَنْ قَتَلَ نَفْساً بِغَيْرِ نَفْسٍ} {فَكَأَنَّمٰا قَتَلَ اَلنّٰاسَ جَمِيعاً وَمَنْ أَحْيٰاهٰا فَكَأَنَّمٰا أَحْيَا اَلنّٰاسَ جَمِيعاً} قَالَ: «مَنْ أَخْرَجَهَا مِنْ ضَلاَلٍ إِلَی‌ هُدًی‌ فَكَأَنَّمَا أَحْيَاهَا وَمَنْ أَخْرَجَهَا مِنْ هُدًی‌ إِلَی‌ ضَلاَلٍ فَقَدْ قَتَلَهَا».

— أصـول الكافـي

Sama'ah that Abū 'Abdillah ('a.s.) said [when]:

"I said to him about the Word of Allah, to Whom belong Might and Majesty:... that whoever slays a soul, unless it be for manslaughter... it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men... (Qur., 5:32). He ['a.s.] said: 'He who drives away someone from error to guidance, it is as if he has given him life and he who drives away someone from guidance to error, he has, indeed, killed him.'"

— Usul al-Kāfī

907

عَنْ مُيَسِّرٍ قَالَ: قَالَ أَبُو عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ]:

«إِنَّ اَلدُّنْيَا يُعْطِيهَا اَللَّهُ عَزَّ وَجَلَّ مَنْ أَحَبَّ وَمَنْ أَبْغَضَ وَ إِنَّ اَلْإِيمَانَ لاَ يُعْطِيهِ إِلاَّ مَنْ أَحَبَّهُ».

— أصـول الكافـي

Muyassir said: "Abū 'Abdillah ('a.s.) said:

'Certainly, Allah, to Whom belong Might and Majesty, grants this world to one He likes or He hates, but he does not grant faith except to one He likes.'"

— Usul al-Kāfī

907

عَنْ مَالِك بْنِ أَعْيَنَ عَنْ أَبِي جَعْفَرٍ [عليه السلام] قَالَ:

«إِذَا صَافَحَ الرَّجُلُ صَاحِبَهُ فَالَّذِي يَلْزَمُ التَّصَافُحَ أَعْظَمُ أَجْرًا مِنَ الَّذِي يَدَعُ أَلَا وَإِنَّ الذُّنُوبَ لَتَتَحَاتُ فِيمَا بَيْنَهُمْ حَتَّى لَا يَبْقَى ذَنْبٌ».

— أصـول الكافـي

Malik ibn A'yan that Abū Ja'far ('a.s.) said:

"When a man shakes hand with his friend, the one who holds the other's hand has greater reward than he who gives up. Truly and indeed, whatever sins they have will fall from them until not a single sin will remain."

— Usul al-Kāfī

907

عَنِ اَلسَّكُونِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ] قَالَ:

«قَالَ رَسُولُ اَللَّهِ صَلَّی‌ اَللَّهُ عَلَيْهِ وَآلِهِ: مَنْ سَقَی‌ مُؤْمِناً شَرْبَةً مِنْ مَاءٍ مِنْ حَيْثُ يَقْدِرُ عَلَی‌ اَلْمَاءِ أَعْطَاهُ اَللَّهُ بِكُلِّ شَرْبَةٍ سَبْعِينَ أَلْفَ حَسَنَةٍ وَ إِنْ سَقَاهُ مِنْ حَيْثُ لاَ يَقْدِرُ عَلَی‌ اَلْمَاءِ فَكَأَنَّمَا أَعْتَقَ عَشْرَ رِقَابٍ مِنْ وُلْدِ إِسْمَاعِيلَ».

— أصـول الكافـي

as-Sakūnī that Abū 'Abdillah ('a.s.) said:

"The Messenger of Allah (s.a. 'a.w.a.w.s.) said: 'One who gives water to a believer to drink, where he is able to (do that), Allah will grants him, for every drink, seventy thousand good, and if he gives him to drink from where obtaing water is not possible for him, it is as if he has set ten slaves from the progeny of Isma'il ('a.s.) free.'"

— Usul al-Kāfī

907

عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ أَبِي الْحَسَنِ [عَليْهِ السَّلامُ] قَالَ:

«إِنْ كَانَ فِي يَدِكَ هَذِهِ شَيْءٌ فَإِنِ اسْتَطَعْتَ أَنْ لَا تَعْلَمَ هَذِهِ فَافْعَلْ» قَالَ وَكَانَ عِنْدَهُ إِنْسَانٌ فَتَذَاكَرُوا الْإِذَاعَةَ فَقَالَ: «احْفَظُ لِسَانَكَ تُعَزَّ وَلَا تُمَكِّنِ النَّاسَ مِنْ قِيَادِ رَقَبَتِكَ فَتَذِلّ».

— أصـول الكافـي

'Uthman ibn 'Isă that Abu 'l-Hasan, may the blessing of Allah be upon him, said:

"If you have in your hand something, and you can hide it (from the other hand), then do so." He [the narrator] said: "There was a man with him (Abu 'l-Hasan, 'a.s.) and they were talking about secret keeping. He ['a.s.] then said: 'Keep your tongue, you will be respected, and do not let people have control over you, that will lead you to disrespect.'"

— Usul al-Kāfī

907

عَنْ دُرُسْتَ اَلْوَاسِطِيِّ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ]: «مَا بَلَغَتْ تَقِيَّةُ أَحَدٍ تَقِيَّةَ أَصْحَابِ اَلْكَهْفِ إِنْ كَانُوا لَيَشْهَدُونَ اَلْأَعْيَادَ وَ يَشُدُّونَ اَلزَّنَانِيرَ فَأَعْطَاهُمُ اَللَّهُ أَجْرَهُمْ مَرَّتَيْنِ».

— أصـول الكافـي

Durust al-Wăsițī said: "Abū 'Abdillah ('a.s.) said:

'Dissimulation of none can attain the extent of the dissimulation of the "Men of the Cave" (Ashabu 'l-Kahf). They used to observe it in their (polytheists') ceremonies and wear Zunnar; so, Allah rewarded them twice.'"

— Usul al-Kāfī

907

عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ] قَالَ:

«لَمَّا حَضَرَتْ أَبِي عَلَيْهِ اَلسَّلاَمُ اَلْوَفَاةُ قَالَ: يَا جَعْفَرُ أُوصِيكَ بِأَصْحَابِي خَيْـراً. قُلْتُ: جُعِلْتُ فِدَاكَ وَاَللَّــهِ لَأَدَعَنَّهُمْ وَاَلرَّجُلُ مِنْهُمْ يَكُونُ فِي اَلْمِصْرِ فَلاَ يَسْأَلُ أَحَداً !».

— أصـول الكافـي

Hisham ibn Salim that Abu 'Abdillah (p.b.u.h.) said:

"When death approached my father (p.b.u.h.), he said: 'O Ja'far, I leave you my will to be good with my companions.' I said: 'May I be made your ransom, by Allah, I will leave them (in such a condition that if) one of them is in a certain territory, he will not (need to) ask anyone (about the matters of the religion).'"!

— Usul al-Kāfī

907

عَنِ اَلْعَوَّامِ بْنِ اَلزُّبَيْرِ عَنْ أَبِي عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ] قَالَ:

«مَنْ رَقَّ وَجْهُهُ رَقَّ عِلْمُهُ».

— أصـول الكافـي

al-'Awwam ibn az-Zubayr that Abū 'Abdillah ('a.s.) said:

"He, who is bashful, lacks in knowledge; (because when he feels shy to ask, he will run short in knowledge)."

— Usul al-Kāfī

907

عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا [البَاقِر أو الصَّادِق عَلَيْهِمَا اَلسَّلاَمُ] قَالَ:

«إِنَّ أَشَدَّ مَا فِيهِ اَلنَّاسُ يَوْمَ اَلْقِيَامَةِ أَنْ يَقُومَ صَاحِبُ اَلْخُمُسِ فَيَقُولَ: يَا رَبِّ خُمُسِي! وَقَدْ طَيَّبْنَا ذَلِكَ لِشِيعَتِنَا لِتَطِيبَ وِلاَدَتُهُمْ وَلِتَزْكُوَ وِلاَدَتُهُمْ».

— أصـول الكافـي

Muhammad ibn Muslim, that one of them (Abū Ja'far or Abū 'Abdillah), peace be upon him, said:

"The most severe condition that people will face on the Day of Judgement is when şahibu 'l-khums¹ will stand up and say: 'O Lord! my khums (was denied to me).' Thus, we have made it [khums] lawful for our Shi'ahs to make their birth legimate and pure." ____ 1. i.e., one who is entitle to receive khums.

— Usul al-Kāfī

907

عَنْ سَدِيرٍ اَلصَّيْرَفِيِّ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ [الباقـِر عَلَيْهِ اَلسَّلاَمُ] يَقُولُ :

«إِنَّ مِنْ سَعَادَةِ اَلرَّجُلِ أَنْ يَكُونَ لَهُ اَلْوَلَدُ يَعْرِفُ فِيهِ شِبْهَ خَلْقِهِ وَخُلُقِهِ وَشَمَائِلِهِ وَإِنِّي لَأَعْرِفُ مِنِ اِبْنِـي هَذَا شِبْهَ خَلْقِي وَخُلُقِي وَشَمَائِلِي» يَعْنِي أَبَا عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ]

— أصـول الكافـي

Sadir aş-Şayrafi said: "I heard Abū Ja'far (al.Baqer)(p.b.u.h.) say:

'It is one of a man's fortunes that he should have a son in whom he recognizes the semblance of his own physical form, his character and his (physical and moral) features. And I recognize in this, my son, the semblance of my physical form, my character and my features."' He meant Abū 'Abdillah (p.b.u.h.)

— Usul al-Kāfī

907

عَنِ اَلْفَتْحِ بْنِ يَزِيدَ عَنْ أَبِي اَلْحَسَنِ [عَلَيْهِ اَلسَّلاَمُ] قَال:

سَأَلْتُهُ عَنْ أَدْنَی‌ اَلْمَعْرِفَةِ فَقَالَ: «اَلْإِقْرَارُ بِأَنَّهُ لاَ إِلَهَ غَيْرُهُ وَلاَ شِبْهَ لَهُ وَلاَ نَظِيرَ وَأَنَّهُ قَدِيمٌ مُثْبَتٌ مَوْجُودٌ غَيْرُ فَقِيدٍ وَأَنَّهُ {لَيْسَ كَمِثْلِهِ شَيْءٌ}».

al-Fath ibn Yazid (-) Abi'l-Hasan (p.b.u.h.), as saying:

"I inquired of Abi'l-Hasan (p.b.u.h.) as to what is the least necessary knowledge (of Allah). The Imam replied, 'It is the acknowledgement that there is no god other than He. Nothing resembles Him and He is peerless. He is eternal and positive. Ile is an entity not a nihility and verily nothing is like Him."

— Usul al-Kāfī

907

عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ مُرْسَلاً قَالَ: قَالَ أَبُو جَعْفَرٍ [عَلَيْهِ اَلسَّلاَمُ]:

«لاَ تَتَّخِذُوا مِنْ دُونِ اَللَّهِ وَلِيجَةً فَلاَ تَكُونُوا مُؤْمِنِينَ فَإِنَّ كُلَّ سَبَبٍ وَنَسَبٍ وَقَرَابَةٍ وَوَلِيجَةٍ وَبِدْعَةٍ وَشُبْهَةٍ مُنْقَطِـعٌ إِلاَّ مَا أَثْبَتَهُ اَلْقُرْآنُ».

— أصـول الكافـي

Ahmad ibn Muhammad ibn Khalid (-) his father (Mursalan) as saying:

"(Imám) Abu Ja'far (p.b.u.h.) observed, 'Except Allah, never take any intimate, otherwise you will exclude yourselves from the folk of the believers, since all relationship, all lineage, kinship, intimacy, innovations and misgivings, all are bound to perish except what Qur'an (the Book of Allah) has established."

— Usul al-Kāfī

907

عَنْ أَبِي بَصِيرٍ قَالَ:

قُلْتُ لِأَبِي عَبْدِ اَللَّهِ -عَلَيْهِ اَلسَّلاَمُ- قَوْلَ اَللَّهِ جَلَّ ثَنَاؤُهُ : {اَلَّذِينَ يَسْتَمِعُونَ اَلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ} قَالَ: «هُوَ اَلرَّجُلُ يَسْمَعُ اَلْحَدِيثَ فَيُحَدِّثُ بِهِ كَمَا سَمِعَهُ لاَ يَزِيدُ فِيهِ وَ لاَ يَنْقُصُ مِنْهُ».

— أصـول الكافـي

Abi Başir as saying:

"I have inquired from Abu 'Abdillah (p.b.u.h.) regarding the words of Allah, 'Who hear advice and follow the best thereof, (such are those whom Allah guideth and such are men of understanding).' (az-Zumar, 39:18) "The Imam observed, "This is a person who hears the tradition and relates it exactly as he heard it without adding and subtracting from it."

— Usul al-Kāfī

907

'Abdullah ibn Sulayman as saying:

"I have heard the remarks of Abū Ja'far (p.b.u.h.) when a man from Başrah named 'Uthman al-A'må (the blind) informed him (the Imam) that (the great scholar) al-Hasan al-Başri thinks that the stink of those who hide knowledge will torment (even) the people in Hell. Hearing this the Imam remarked: In that case mu'min al Fir'awn (the believer among the folk of Pharaoh who is highly praised in the Holy Qur'an with the words, 'Then said a certain man, a believer of Fir'awn's folk that kept hidden his belief... [al-Mu'min, 40:28]) should go to Hell. The knowledge was kept secret ever since Nüh (Noah, the Prophet - p.b.u.h.) was sent. Hasan al-Başri may go! this, that or the other side but, by Allah, the true knowledge is not found except here (with the twelve Imāms).'"

— Usul al-Kāfī

907

عَنْ عَبْدِ اَللَّهِ بْنِ سُلَيْمَانَ قَالَ:

سَمِعْتُ أَبَا جَعْفَرٍ [عَلَيْهِ اَلسَّلاَمُ] يَقُولُ وَعِنْدَهُ رَجُلٌ مِنْ أَهْلِ اَلْبَصْرَةِ يُقَالُ لَهُ عُثْمَانُ اَلْأَعْمَی‌ وَهُوَ يَقُولُ إِنَّ اَلْحَسَنَ اَلْبَصْرِيَّ يَزْعُمُ أَنَّ اَلَّذِينَ يَكْتُمُونَ اَلْعِلْمَ يُؤْذِي رِيحُ بُطُونِهِمْ أَهْلَ اَلنَّارِ فَقَالَ أَبُو جَعْفَرٍ [عَلَيْهِ اَلسَّلاَمُ]: «فَهَلَكَ إِذَنْ مُؤْمِنُ آلِ فِرْعَوْنَ! مَا زَالَ اَلْعِلْمُ مَكْتُوماً مُنْذُ بَعَثَ اَللَّهُ نُوحاً عَلَيْهِ اَلسَّلاَمُ فَلْيَذْهَبِ اَلْحَسَنُ يَمِيناً وَشِمَالاً فَوَاَللَّهِ مَا يُوجَدُ اَلْعِلْمُ إِلاَّ هَاهُـنَا».

— أصـول الكافـي

907

عَنْ عَلِيِّ بْنِ حَنْظَلَةَ قَالَ: سَمِعْتُ أَبَا عَبْدِ اَللَّهِ [عَلَيْهِ اَلسَّلاَمُ] يَقُولُ:

«اِعْرِفُوا مَنَازِلَ اَلنَّاسِ عَلَی‌ قَدْرِ رِوَايَتِهِمْ عَنَّا».

— أصـول الكافـي

Ali ibn Hanzalah, as saying, "I have heard Abu Abdillah (p.b.u.h.) saying:

'Recognise the status of the people in accordance with the fre-quency in which they quote us (the Prophet and the twelve Imams).'"

— Usul al-Kāfī