Symptoms
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Symptomatic amalgamation of readings and highlights from a variety of areas: philosophy, clinical psychoanalysis, literature, art history, political theory, and everything in between. www.jouissance.net
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Дописи каналу
| 2 |  Prabhat Patnaik, The Political Economy of Neofascism (2026) | 110 |
| 3 |  Students and other people are up against the state in India, France and Spain right now.
When an institution with one-sided decision-making power and authority is threatened it resorts to overt violence. The police and the army protect the ruling class, not the people.
When the government talks about national security or the economy, it is talking about the capitalist class and its henchmen, not the people.
The people resisting oppression are always the lazy, the spoilt, the free-loaders, the misguided, the mentally ill, the miscreants, the traitors, the seditionists and the terrorists, and the ones oppressing are the hard-working nation-builders, the patriots, the honourable ministers and judges, the respectable priest, the productive, intelligent and meritorious, and the respectable family men. | 169 |
| 4 | https://www.reuters.com/world/india/delhi-sealed-off-ahead-youth-protest-against-indian-election-chief-2026-10-10/ | 184 |
| 5 | https://www.reuters.com/world/india/delhi-sealed-off-ahead-youth-protest-against-indian-election-chief-2026-10-10/ | 1 |
| 6 | As philosophy finds its material weapon in the proletariat, so the proletariat finds its spiritual weapon in philosophy. And once the lightning of thought has squarely struck this ingenuous soil of the people, the emancipation of the Germans into men will be accomplished.
[....]
The only liberation of Germany which is practically possible is liberation from the point of view of that theory which declares man to be the supreme being for man. Germany can emancipate itself from the Middle Ages only if it emancipates itself at the same time from the partial victories over the Middle Ages. In Germany, no form of bondage can be broken without breaking all forms of bondage. Germany, which is renowned for its thoroughness, cannot make a revolution unless it is a thorough one. The emancipation of the German is the emancipation of man. The head of this emancipation is philosophy, its heart the proletariat. Philosophy cannot realize itself without the transcendence [Aufhebung] of the proletariat, and the proletariat cannot transcend itself without the realization [Verwirklichung] of philosophy.
Karl Marx, Critique of Hegel's Philosophy of Right (1843) | 261 |
| 7 | Where, then, is the positive possibility of a German emancipation?
Answer: In the formulation of a class with radical chains, a class of civil society which is not a class of civil society, an estate which is the dissolution of all estates, a sphere which has a universal character by its universal suffering and claims no particular right because no particular wrong, but wrong generally, is perpetuated against it; which can invoke no historical, but only human, title; which does not stand in any one-sided antithesis to the consequences but in all-round antithesis to the premises of German statehood; a sphere, finally, which cannot emancipate itself without emancipating itself from all other spheres of society and thereby emancipating all other spheres of society, which, in a word, is the complete loss of man and hence can win itself only through the complete re-winning of man. This dissolution of society as a particular estate is the proletariat.
Karl Marx, Critique of Hegel's Philosophy of Right (1843) | 228 |
| 8 | The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion.
Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself.
Karl Marx, Critique of Hegel's Philosophy of Right (1843) | 234 |
| 9 | https://en.wikipedia.org/wiki/Trail_of_Tears | 273 |
| 10 | A worthy Nobel for Anne Carson:
https://www.nobelprize.org/prizes/literature/2026/press-release/ | 423 |
| 11 |  Fernando Pessoa, Sonnet VIII | 2 253 |
| 12 | And to what end? In a kind of nihilistic symmetry, their dream of the perfect slave machine drains the life of those who use it as well as those who turn the gears. What is life but what we choose, who we know, what we experience? Incoherent empty men want to sell me the chance to stop reading and writing and thinking, to stop caring for my kids or talking to my parents, to stop choosing what I do or knowing why I do it. Blissful ignorance and total isolation, warm in the womb of the algorithm, nourished by hungry machines.
https://anthonymoser.github.io/writing/ai/haterdom/2025/08/26/i-am-an-ai-hater.html | 1 567 |
| 13 | ![Tagore, in his introduction to Banabani (1926) [tr. Sanjukta Dasgupta]](data:image/jpeg;base64,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){kind=small} Tagore, in his introduction to Banabani (1926) [tr. Sanjukta Dasgupta] | 1 108 |
| 14 | https://zizek.org/ | 1 239 |
| 15 |  Emil Cioran, A Short History of Decay (1949) | 1 041 |
| 16 |  Emil Cioran, A Short History of Decay (1949) | 929 |
| 17 |  Heinrich Heine | 960 |
| 18 | https://en.wikipedia.org/wiki/Hindutva_pseudohistory
https://en.wikipedia.org/wiki/Saffronisation | 1 030 |
| 19 | https://en.wikipedia.org/wiki/NCERT_textbook_controversies | 845 |
| 20 | New Zizek movie screened at the 83rd Venice International Film Festival!
Arguably the only good thing to have happened this year.
https://en.wikipedia.org/wiki/The_Pervert's_Guide_to_Utopias | 1 068 |
