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Symptoms

Symptoms

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Symptomatic amalgamation of readings and highlights from a variety of areas: philosophy, clinical psychoanalysis, literature, art history, political theory, and everything in between. www.jouissance.net

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Посты канала
Symptoms

2
https://youtu.be/hAWcxLuqfjg
147
3
Marx, Grundrisse: Foundations of the Critique of Political Economy
Marx, Grundrisse: Foundations of the Critique of Political Economy
188
4
Slavoj Zizek, Tarrying with the Negative (1993)
Slavoj Zizek, Tarrying with the Negative (1993)
279
5
Slavoj Zizek, Tarrying with the Negative (1993)
Slavoj Zizek, Tarrying with the Negative (1993)
267
6
Slavoj Zizek, Tarrying with the Negative (1993)+1
Slavoj Zizek, Tarrying with the Negative (1993)
244
7
And the book is beautifully illustrated+2
And the book is beautifully illustrated
312
8
Dr. Teltumbde's work on Ambedkar has been extremely good.
Dr. Teltumbde's work on Ambedkar has been extremely good.
301
9
Søren Kierkegaard, Either/Or: A Fragment of Life (1843)
Søren Kierkegaard, Either/Or: A Fragment of Life (1843)
467
10
Søren Kierkegaard, Either/Or: A Fragment of Life (1843)
Søren Kierkegaard, Either/Or: A Fragment of Life (1843)
440
11
The basic prerequisite of being a Revolutionary today:
The basic prerequisite of being a Revolutionary today:
359
12
TW: Blood I doubt the flag of a country led by goons can stop the blood of its own citizens.
TW: Blood I doubt the flag of a country led by goons can stop the blood of its own citizens.
407
13
The pathetic state of civil disobedience in the world's largest democracy.
The pathetic state of civil disobedience in the world's largest democracy.
367
14
Prabhat Patnaik, The Political Economy of Neofascism (2026)
Prabhat Patnaik, The Political Economy of Neofascism (2026)
414
15
Prabhat Patnaik, The Political Economy of Neofascism (2026)
Prabhat Patnaik, The Political Economy of Neofascism (2026)
394
16
Students and other people are up against the state in India, France and Spain right now. When an institution with one-sided d
Students and other people are up against the state in India, France and Spain right now. When an institution with one-sided decision-making power and authority is threatened it resorts to overt violence. The police and the army protect the ruling class, not the people. When the government talks about national security or the economy, it is talking about the capitalist class and its henchmen, not the people. The people resisting oppression are always the lazy, the spoilt, the free-loaders, the misguided, the mentally ill, the miscreants, the traitors, the seditionists and the terrorists, and the ones oppressing are the hard-working nation-builders, the patriots, the honourable ministers and judges, the respectable priest, the productive, intelligent and meritorious, and the respectable family men.
414
17
https://www.reuters.com/world/india/delhi-sealed-off-ahead-youth-protest-against-indian-election-chief-2026-10-10/
362
18
https://www.reuters.com/world/india/delhi-sealed-off-ahead-youth-protest-against-indian-election-chief-2026-10-10/
1
19
As philosophy finds its material weapon in the proletariat, so the proletariat finds its spiritual weapon in philosophy. And once the lightning of thought has squarely struck this ingenuous soil of the people, the emancipation of the Germans into men will be accomplished. [....] The only liberation of Germany which is practically possible is liberation from the point of view of that theory which declares man to be the supreme being for man. Germany can emancipate itself from the Middle Ages only if it emancipates itself at the same time from the partial victories over the Middle Ages. In Germany, no form of bondage can be broken without breaking all forms of bondage. Germany, which is renowned for its thoroughness, cannot make a revolution unless it is a thorough one. The emancipation of the German is the emancipation of man. The head of this emancipation is philosophy, its heart the proletariat. Philosophy cannot realize itself without the transcendence [Aufhebung] of the proletariat, and the proletariat cannot transcend itself without the realization [Verwirklichung] of philosophy. Karl Marx, Critique of Hegel's Philosophy of Right (1843)
415
20
Where, then, is the positive possibility of a German emancipation? Answer: In the formulation of a class with radical chains, a class of civil society which is not a class of civil society, an estate which is the dissolution of all estates, a sphere which has a universal character by its universal suffering and claims no particular right because no particular wrong, but wrong generally, is perpetuated against it; which can invoke no historical, but only human, title; which does not stand in any one-sided antithesis to the consequences but in all-round antithesis to the premises of German statehood; a sphere, finally, which cannot emancipate itself without emancipating itself from all other spheres of society and thereby emancipating all other spheres of society, which, in a word, is the complete loss of man and hence can win itself only through the complete re-winning of man. This dissolution of society as a particular estate is the proletariat. Karl Marx, Critique of Hegel's Philosophy of Right (1843)
370
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