Basira Press
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Islamic pro-resistance research and analysis of both material & metaphysical issues facing our world. BasiraPress.org Donate: https://basirapress.org/donate/ Buy our book: https://basirapress.org/shop/books/firmest-handle-book/
Больше📈 Аналитический обзор Telegram-канала Basira Press
Канал Basira Press (@basirapress) языкового сегмента Английский является активным участником. Сейчас сообщество объединяет 10 720 подписчиков, занимая 8 375 место в категории Религия и духовность и 3 272 место в регионе США.
📊 Показатели аудитории и динамика
С момента создания невідомо проект демонстрирует стремительный рост, собрав аудиторию из 10 720 подписчиков.
Согласно последним данным от 26 сентября, 2026, канал показывает стабильную активность. За последние 30 дней изменение числа участников составило 2, а за последние 24 часа — 3, при этом общий охват остаётся высоким.
- Статус верификации: Не верифицирован
- Уровень вовлечённости (ER): Средний показатель вовлечённости аудитории составляет 3.76%. В первые 24 часа после публикации контент обычно набирает 2.47% реакций от общего числа подписчиков.
- Охват публикаций: В среднем каждый пост получает 403 просмотров. В течение первых суток публикация набирает 265 просмотров.
- Реакции и взаимодействия: Аудитория активно поддерживает контент: среднее количество реакций на один пост — 12.
- Тематические интересы: Контент сосредоточен на ключевых темах, таких как enemy, authority, resistance, iran, shiite.
📝 Описание и контентная политика
Автор описывает ресурс как площадку для выражения субъективного мнения:
“Islamic pro-resistance research and analysis of both material & metaphysical issues facing our world.
BasiraPress.org
Donate: https://basirapress.org/donate/
Buy our book: https://basirapress.org/shop/books/firmest-handle-book/”
Благодаря высокой частоте обновлений (последние данные получены 27 сентября, 2026) канал поддерживает актуальность и высокий уровень охвата публикаций. Аналитика показывает, что аудитория активно взаимодействует с контентом, что делает его важной точкой влияния в категории Религия и духовность.
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Посты канала
Zohran Mamdani had the NYPD arrest anti-Netanyahu protestors while Netanyahu was insulting Mamdani from the UNGA pulpit.
Mamdani sold his soul and will get nothing out of it.
Mamdani's politics are the equivalent of Liberal Zionism: he simply disagrees with some aspects of "israeli" policies and certain "israeli" political parties, but he is not against the existence of the illegitimate Zionist entity in its entirety. He is not anti-Zionist.
But even such a lukewarm position is not good enough for Likud extremists.
A simple statement from Netanyahu against X or Y person doesn't mean that person is a threat to "israel." In fact it makes it even more shameful that someone who is insulted by Netanyahu still grovels at the feet of the Zionist entity and seeks normalization and collaboration, such as Jolani of Syria who also was insulted by Netanyahu, yet the "New Syria" still established direct collaboration with Mossad and other "israeli" government organizations. The Zionists humiliate them yet they still suck up to their masters and sell out even further.
Those who really pose a threat to global Zionism are those who face pressures bigger than just harsh rhetoric in the media, such as war, sanctions, assassinations, etc., such as the great martyrs Imam Sayyed Ali Khamenei and Sayyed Hassan Nasrallah.
@BasiraPress
| 2 | Zohran Mamdani lied and stated he would arrest Netanyahu knowing that the NYPD doesn't have the authority to carry out international arrest warrants (let alone the lack of political will due to the heavy influence of the Jewish lobby and freemasonry on the police forces of the US)
But Zohran Mamdani could have avoided sending NYPD to arrest anti-Netanyahu protesters during the UN General Assembly. That was definitely within his power, unlike his false promise that served merely as a campaign stunt. He could have ordered the NYPD to stand down, but didn't. We can go a few steps backwards too and observe that it was also within his power to decide to retire or retain the ultra-Zionist Jewish New York City police commissioner Jessica Tisch. He retained her.
Don't be fooled by fake smiles, skin color, or what religion a politician may pretend to follow. Principles and actions should be the only measure.
@BasiraPress | 343 |
| 3 |  ‼️Sanctions Fly, People Pay | 298 |
| 4 |  A man of the people - Sayyed Hassan Nasrallah portrayed in a documentary by Al Manar as a man who was always among his people, not in a bunker as the Zionist would love to project. The world lost a leader whose very existence eradicated hate, sectarianism and oppression.. | 269 |
| 5 | Shaheed Sayyed Nasrallah: The Scholar Who Became a Servant of Knowledge
To speak of Shaheed Sayyed Hassan Nasrallah (ra) as a scholar is not merely to speak of the breadth of his knowledge, but of the way he carried knowledge: with humility, responsibility, and a profound sense of servitude to God.
His intellectual formation was rooted in religious study from a young age.
He studied in Najaf and later in Qom, while his public life brought him into contact with politics, jurisprudence, history, sociology, psychology, human affairs, and the complexities of society.
Biographical accounts describe a figure whose education developed across religious and political spheres, eventually making him a major religious-political leader.
Yet what made his image distinctive to his admirers was the contrast between the breadth of knowledge he displayed and the humility with which he presented himself.
Knowledge, in the spiritual tradition, is not a possession with which the ego becomes greater; it is an amanah—a trust that makes the servant more conscious of his dependence upon God.
In this sense, the image of al-Khidr (as) offers a profound spiritual analogy: the true knower remains aware that whatever he knows is only a portion of what God has taught him.
Shaheed Sayyed Nasrallah (ra)’s life can therefore be read through the Qur'anic covenant:
“Indeed, Allah has purchased from the believers their lives and their wealth in exchange for Paradise.”
(Qur'an 9:111)
The verse describes faith as a transaction in which the believer no longer regards the self as an independent possession.
In this devotional reading, his martyrdom can be understood by his admirers as the completion of a life increasingly oriented toward that covenant: knowledge was placed at the service of a mission, and the self was placed beneath a higher purpose.
Imam Ali (as) is attributed with saying:
“Your selves have no price except Paradise, so do not sell them except for it.”
The meaning is striking: the worth of the human soul is not measured by office, wealth, fame, or worldly recognition.
This is perhaps the deeper meaning of being 'abdan bi-'ilmihi—a servant through his knowledge.
The scholar does not become greater because he knows more; he becomes more accountable because he knows more.
And when knowledge becomes humility, sacrifice becomes conviction, and conviction becomes steadfastness, one may understand the believer's journey as an examination of servitude and certainty.
Shaheed Sayyed Nasrallah’s martyrdom is therefore remembered through the language of wilayah, faith, and sacrifice: a life whose final meaning, in their eyes, was not the title he carried, but the covenant to which he believed he belonged. | 295 |
| 6 |  🇮🇷 IRGC Navy:
—
With the help of Almighty God, through a coordinated and complex operation utilizing intelligence surveillance and electronic warfare, fighters managed to trap an advanced unmanned underwater vehicle (UUV) belonging to the terrorist US military, which was operating for espionage purposes in the Strait of Hormuz in Iran.
This underwater vehicle is of an advanced and smart submersible type named "Remus 600," which was captured as a prize by fighters and is now in the possession of the force's specialists for data retrieval. | 242 |
| 7 | Ayatollah al-Modarresi Warns Against Responding to Enemy Dictates and Restricting the Movement of Pilgrims
His Eminence the Religious Authority, Sayyed Muhammad Taqi al-Modarresi expressed his appreciation for the close cooperation and fraternal solidarity that have characterized relations between the Iraqi and Iranian peoples over the past two decades.
He noted that this solidarity became particularly evident during critical hours and difficult circumstances, reaching, at many points, a level of cooperation comparable to that between the people of a single nation.
During his weekly ethical lecture at his office in the holy city of Karbala, His Eminence criticized certain decisions and practices adopted by the Iraqi government that, in his view, diverge from popular and religious-authority orientations.
Among these, he cited restrictions on the movement of pilgrims visiting Imam Hussain and other holy shrines in Iraq, as well as the closure of airspace or entry routes to those coming to Iraq for pilgrimage, in response to sanctions imposed on a neighbouring country and Muslim population.
His Eminence pointed out that those entering Iraq through Iran are not all Iranian nationals.
They include pilgrims from various nationalities and countries, united by a single religious purpose: visiting the holy shrines and performing an act of religious devotion.
Ayatollah al-Modarresi stressed that the treatment of these pilgrims' movement should be based on the religious nature of their journey rather than on political disputes and positions between states.
Sayyed al-Modarresi explained that the matter is comparable to Muslims travelling to perform the Hajj.
Even during periods of political conflict and disputes between states and governments, it would not have been acceptable for such disputes to become a means of preventing pilgrims from reaching the Sacred House of God, or of obstructing the passage of aircraft, buses, and other means of transportation carrying them to perform the Hajj rites.
His Eminence stressed that bringing religious rites and the movement of pilgrims into political conflicts, and preventing or restricting people from reaching holy sites, should not become a tool of pressure between states.
He argued that such measures affect people's right to practise their religious rites and may, in practice, develop into a confrontation with religion and its rites.
He added that, rather than restricting the movement of pilgrims, the Iraqi authorities should work to facilitate their entry through the various air and land crossings, and develop airports, roads, border crossings, and infrastructure in a manner commensurate with the tens of millions of visitors and travellers who come to Iraq and its holy shrines each year.
Sayyed al-Modarresi further stated that the enemies of the Muslim nation are constantly seeking ways to create division among the peoples of the region and to sever the ties of communication, cooperation, and mutual support between them.
He warned against responding to pressures and dictates that serve this direction, arguing that doing so would provide opportunities for domination over Muslim countries and for weakening their peoples.
His Eminence concluded by emphasizing the need to preserve bonds of brotherhood among Muslim peoples and not to allow temporary political disputes and interests to sever channels of communication between them or prevent believers from performing their religious rites and visiting their holy sites. | 246 |
| 8 |  "It is the feeling of pain that fuels our resilience"
Ghina Rebai reflects on Sayyed Hassan Nasrallah's influence on Lebanese society and describes the grief surrounding his death as a source of resilience.
@PressTV | 189 |
| 9 | Shaheed Sayyed Nasrallah: A Life Read Through Servitude to God
To reflect on Shaheed Sayyed Hassan Nasrallah (ra) through the language of faith is to begin not with the power of a political leader, but with the meaning of servitude: the human being who knows that he possesses nothing independently of God.
In a devotional reading of his life and public religious language, the Divine Names al-Hayy (The Ever-Living), al-Qayyum (The Sustainer), al-Jabbar (The Compeller), and al-Wadud (The Most Loving) can be understood as spiritual meanings toward which he sought to orient his character:
Life through God, reliance upon Him, strength without self-deification, and love expressed through concern for others.
The foundation was the declaration: “La hawla wa la quwwata illa billah” — “There is no power and no strength except through God.”
Such a confession places every apparent strength beneath the sovereignty of the One God.
It strips the self of the illusion of independent authority and returns power to its true Source.
This recalls the teaching attributed to Imam Ja'far al-Sadiq (as) in the narration of Unwan al-Basri:
The servant does not regard what God has granted him as truly his own; he entrusts his affairs to God; and he occupies himself with what God has commanded rather than with self-display or contention with people.
From this perspective, fana' fi Allah—“dissolution in God”—is not disappearance from responsibility, but the diminishing of the ego before divine purpose.
The clearer the inner vision becomes, the more deeply one recognizes the Qur'anic truth that God sees.
Perhaps this is why the spiritual image associated by admirers with Shaheed Sayyed Nasrallah (ra) was not simply one of strength.
It also included tears, vulnerability, humility, and visible moments of brokenness before God.
These qualities can be read as signs of an effort to discipline the ana—the ego—rather than allowing public authority to become personal glory.
In this reading, the essential question was never how large a name could become, but how completely a servant could return the name, power, fear, love, and life entrusted to him to their true Owner.
Shaheed Sayyed Nasrallah’s public strength and private tears belong to the same spiritual grammar: strength before the world, and servitude before God. | 232 |
| 10 |  +1🇧🇭 #Bahrain's Jurist-Leader, His Eminence #Ayatollah_Qassim In A Post on X on the Second Anniversary of the Sayyed (may Allah Almighty be pleased with him): On His Path and for the Goal for Which He Sought Martyrdom, Let the Viers Vie
A great man—faithful, a mujahid, intensely serious about his Hereafter, self-sacrificing for his religion, generous in his humanity, dissolved in the concerns of his Ummah, compassionate toward humanity, struggling for its salvation. He gave intense vigilance and ignited a conscious spirit of sacrifice, opened a wide door for the flow of generations of Resistance men, and revived in the Ummah the obligation of jihad in great measure.
He did not accept this world as a goal, nor all its adornments as a diversion. All his aspiration, his effort, his jihad, his passion, and his attachment were for the day of the noble meeting with his great Lord, the Best of the good-doers.
That is the great mountain of faith, the valiant man, sincere in the cause of Allah, Blessed and Exalted is He—His Eminence the martyred Sayyed Hassan Nasrallah. May Allah increase him in honor and dignity, and gather him with his noble masters, Muhammad and his household (upon them be the best of blessings and peace).
And on his path, and for the goal for which he sought martyrdom, let the viers vie.
— Ayatollah Sheikh Isa Ahmed Qassim, September 27, 2026
#We_Remain_True_To_the_Covenant #إنا_على_العهد | 214 |
| 11 | 💪 Our various articles about Martyr Sayyed Hassan Nasrallah:
https://basirapress.org/2024/12/23/mother-nasrallah-architect-leader-martyr/
https://basirapress.org/2024/06/06/sayyed-hassan-nasrallahs-advice-families/
https://basirapress.org/2022/02/20/video-hezbollah-leader-american-vaccine/ | 218 |
| 12 |  The great martyred leader Sayyed Hassan Nasrallah in his final speech. | 214 |
| 13 |  📽 An everlasting treasure
🔹A tribute to the great mujahid, Martyr #SayyidHassanNasrallah, on his second martyrdom anniversary
📲 KHAMENEI.IR | 𝕏 (Official) | 𝕏 (Website)
💻 @Khamenei_en | 215 |
| 14 |  ‼️The 81st anniversary of the national day of Vietnam in Tehran | 247 |
| 15 |  💇 "I state this with immense pride: my hijab began with the Sayyed."
On the second anniversary of the martyrdom of Sayyed Hassan Nasrallah, we present a personal story by Basira Press Senior Editor Sondoss al-Asaad on her unforgettable encounter with Martyr Nasrallah during her childhood.
Full story: https://basirapress.org/2026/09/26/my-hijab-began-with-sayyed/
#WeRemainOnThePledge
#اشتقنا_لك
@BasiraPress | 556 |
| 16 | Good morning, with a heart that remembers, trusts, and continues...
The Qur’an gives us a profound lesson in the story of Prophet Ya‘qub (peace be upon him):
“He said, ‘It grieves me that you should take him, and I fear that the wolf may eat him while you are unaware.’”
— Qur’an 12:13
Ptophet Ya‘qub knew sorrow...
He knew what it meant to lose someone beloved, to carry pain silently, and to wait through years that seemed unbearably long.
His grief was real, but his faith in Allah was greater.
There is a beautiful lesson in this journey:
When the heart becomes overwhelmed by what it cannot control, it must return the matter to the One who controls everything.
“And I entrust my affair to Allah.”
— Qur’an 40:44
Prophet Ya‘qub’s story reminds us that a painful chapter is not necessarily the end of the story.
What appears to be loss may be part of a divine path whose wisdom we cannot yet see.
As we remember the martyrdom of Sayyed Hassan Nasrallah, we carry both grief and responsibility.
His absence does not erase the words, values, and memories he left behind.
Remembrance becomes meaningful when it gives birth to commitment, patience, service, and steadfastness.
We mourn, but we do not surrender to sorrow.
We remember, and we continue.
We entrust our affairs to Allah, renew our covenant with truth, and keep walking the path with faith and dignity.
The road may be long.
The days may be difficult.
Yet the believer does not measure the journey only by what has been lost, but by what remains to be done.
We will continue the march.
We will continue with patience.
We will continue with faith.
And we will continue placing our trust in Allah.
May Allah grant mercy to the departed, strength to the steadfast, and light to every heart that remains faithful to the path of truth.
Good morning; the journey will continue ✊✊ | 287 |
| 17 | 💇 "I state this with immense pride: my hijab began with the Sayyed."
On the second anniversary of the martyrdom of Sayyed Hassan Nasrallah, we present a personal story by Basira Press Senior Editor Sondoss al-Asaad on her unforgettable encounter with Martyr Nasrallah during her childhood.
Full story: https://basirapress.org/2026/09/26/my-hijab-began-with-sayyed/
#WeRemainOnThePledge
#اشتقنا_لك
@BasiraPress | 1 |
| 18 |  💇 "I state this with immense pride: my hijab began with the Sayyed."
On the second anniversary of the martyrdom of Sayyed Hassan Nasrallah, we present a personal story by Basira Press Senior Editor Sondoss al-Asaad on her unforgettable encounter with Martyr Nasrallah during her childhood.
Full story: https://basirapress.org/2026/09/26/my-hijab-began-with-sayyed/
@BasiraPress | 40 |
| 19 |  "I'm not a diplomat, I'm a revolutionary." — Martyr Ayatollah Sayyed Ali Khamenei
@BasiraPress | 2 174 |
| 20 |  🗳️ Trump Will Bomb Iran After the Midterms
"President Trump has rejected Iran's proposal for a seven-day ceasefire and has told aides he expects to resume bombing Iran after the November midterms."
— [Wall Street Journal], September 25, 2026 – https://www.wsj.com/world/middle-east/trump-rejects-iran-ceasefire-expects-renewed-bombing-after-midterms
⚡ American and Iranian lives are being traded for votes. Trump rejected a ceasefire that would have reopened Hormuz—because he wants to bomb after the election. This is not strategy. It is political hostage-taking.
ㅤ
Subscribe for more on @csoftmedia | 276 |
