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Посты канала
| 2 |  AbdAllāh ibn Mas’ūd رضي الله عنه narrated: The Messenger of Allāh ﷺ said:
“The Believer does not taunt, he does not curse, he does not use profanity, and he does not abuse others.”
[Saheeh al-Jāmi’ 5381 | Shaykh al-Albāni رحمه الله | Saheeh] | 21 |
| 3 | Shaykh al-Islām Ibn Taymīyyah رحمه الله said:
"The worst type of generosity is being generous in gifting your good deeds to others due to backbiting, tale-carrying, lying, swearing and insulting."
[Majmū al-Fatāwa | 8|303] | 19 |
| 4 | AbdAllāh ibn Mas’ūd رضي الله عنه narrated: The Messenger of Allāh ﷺ said:
“The Believer does not taunt, he does not curse, he does not use profanity, and he does not abuse others.”
[Saheeh al-Jāmi’ 5381 | Shaykh al-Albāni رحمه الله | Saheeh] | 1 |
| 5 | Shaykh al-Islām Ibn Taymīyyah رحمه الله said:
"The worst type of generosity is being generous in gifting your good deeds to others due to backbiting, tale-carrying, lying, swearing and insulting."
[Majmū al-Fatāwa | 8|303] | 1 |
| 6 |  What if you could earn
1,000,000
Good deeds... at the grocery store? | 26 |
| 7 | ♡
قال رسول الله ﷺ:
"إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَرَاكِبٍ ظَلَّ
تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا"
The Messenger of Allāh ﷺ:
"Verily, the example of this world and myself is that of a rider who seeks shade under a tree, then he moves on and leaves it."
[Musnad Ahmad: 3701]
Sahih | 23 |
| 8 | ♡
"إذا كنت تدعو وتزاحمت في قلبك
حوائجك، فاجعل كلَّ دعائك أن يعفو
الله عنك، فإن عفا عنك أتتك حوائجك من
دون مسألة."
When your needs overwhelm your
heart during duʿā’, focus on asking
Allah for His pardon for if He
pardons you, your needs will come
without you even asking.
منهاج القاصدين (١ /٣٤٣) | 23 |
| 9 | ♡
"النفس تميل إلى الذنوب، والقلب يشتاق إلى توبة صادقة.
وبين هذا وذاك، تأتي المنيّة فجأة."
"The soul leans towards sins, while the heart craves a sincere repentance.
And between this and that, death comes suddenly." | 22 |
| 10 | ♡
تقول إحداهن:
"عندما قيل لي أن القرآن حياة ظننتها كلمات عابرة تُقال، فعندما ذُقتُ مجالس القرآن أيقنت بأن القرآن فعلاً حياة، وأن ما مضى من عمري كان سرابا".
One woman says:
“When I was told that the Qur’an is life, I thought it was merely passing words that people say. But when I experienced the gatherings of the Qur’an, I became certain that the Qur’an truly is life—and that everything that had passed of my life was but a mirage.” | 20 |
| 11 | ﴿إِنَّ الذي فَرَضَ عَلَيكَ القُرآنَ لَرادُّكَ إِلى مَعاد﴾
"Surely the one Who has ordained the Qur'an upon you, will bring you to the best end."
(28:85) | 19 |
| 12 |  ••
"There is no power and no strength except with Allah are among the enduring righteous deeds."
And concerning which Allah the Almighty said:
{Wealth and children are [but] adornment of the worldly life. But the enduring righteous deeds are better to your Lord for reward and better for [one's] hope}
[Al-Kahf: 46].
It is narrated from Abu Sa'id al-Khudri that he said:
"Exhort yourselves with the enduring righteous deeds." It was asked: "And what are they, O Messenger of Allah?" He said: "The Takbir (Allahu Akbar), the Tahlil (La ilaha illallah), the Tasbih (Subhanallah), the Tahmid (Alhamdulillah), and La hawla wa la quwwata illa billah."
And the meaning: "Exhort yourselves with the enduring righteous deeds," meaning the words that remain for their companion in terms of reward. | 26 |
| 13 |  The Prophet ﷺ said, “Whoever says it during the day with firm belief in it, and dies on the same day before the evening, he will be from the people of Paradise; and if he says it at night with firm belief in it, and dies before the morning, he will be from the people of Paradise.” (Sahih al-Bukhari 6306).
That’s why I try to make space for Sayyidul Istighfar every single morning and evening.
It feels like a reset after a long day. This master prayer talks about Allah's absolute lordship, our humble submission, and His endless forgiveness... and it gently reminds me to stay patient, grounded, and trusting Allah’s plan. It serves as the ultimate shield for our souls both day and night.
In the middle of all the noise, Sayyidul Istighfar brings the heart back to what actually matters. | 30 |
| 14 |  You're chasing success everywhere
Except where it's literally being called | 27 |
| 15 | Ibn al-Qayyim رحمه الله:
“Sins expose blessings to eradication. Obedience to Allāh brings about blessings in all the person's affairs — the worldly affairs and the affairs of the next life — while sins destroy all blessings.”
[One Hundred Pieces of Advice | Pg. 19] | 28 |
| 16 | Ibn al-Qayyim رحمه الله said:
“To Allāh belongs the kingdom of the heavens and the earth, yet He asks a loan from you (i.e. giving charity) but you are stingy. He created the seven seas but He loved a tear from you (out of fear of Him) but your eyes were tearless.”
[al-Fawā’id | Pg. 106] | 26 |
| 17 | ••
"كل مَن لم يخش أنْ يكون في النار، فهو مغرور، قد أمن مكر الله به."
الذهبي رحمه الله.
"Everyone who does not fear being in Hell is arrogant and has become complacent, believing they are safe from Allah's schemes."
Ibn al-Jawzi, may Allah have mercy on him. | 25 |
| 18 | ﴿وَبِالأَسحارِ هُم يَستَغفِرونَ﴾
And during the last portion of the night they seek forgiveness.
الإستغفار آخر اللّيل سُنة يغفل عنها كثير من الناس لاسيما في رمضان ليقظتهم في هذا الوقت.
Seeking forgiveness (Istighfar) during the last portion of the night is a Sunnah that many of the people are heedless of. Especially in Ramadan when they are awake at this time.
— الشيخ صالح العُصيمي حفظه الله | 25 |
| 19 |  Нет текста... | 22 |
| 20 |  ••
"And the companion of the Qur'an: meaning the one who is familiar with it, and the accompanying companionship, which is as the saying goes: 'The companions of Paradise.'"
"And the Qur'an is a dear book whose secrets do not appear except with prolonged companionship. So the more a person's companionship with the Qur'an increases, the more their knowledge of its secrets, wonders, and explicit verses increases."
"And specifically, camels were mentioned because they are among the wildest of domestic animals in terms of aversion, and their acquisition is difficult after they become accustomed to fleeing ."
"And the Qur'an slips away from men's chests more severely than livestock, and the reason for the blame in what is narrated about the lack of care for the Qur'an—since forgetfulness does not occur except by neglecting to maintain it and frequently abandoning it, whereas if one were to maintain reciting it and standing in prayer with it constantly, it would preserve its memorization and remembrance."
| 27 |
