سبل السلام
رفتن به کانال در Telegram
تذكير | تفسير | اقوال السلف | اقتباسات "وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ" "The people of knowledge are the inheritors of the Prophets." Channel for Qur'an recitation https://t.me/Ttilaawaat
نمایش بیشتر1 206
مشترکین
اطلاعاتی وجود ندارد24 ساعت
+67 روز
+930 روز
در حال بارگیری داده...
کانالهای مشابه
ابر برچسبها
اشارات ورودی و خروجی
---
---
---
---
---
---
جذب مشترکین
سپتامبر '26
سپتامبر '26
+12
در 1 کانالها
اوت '26
+26
در 2 کانالها
Get PRO
ژوئیه '26
+18
در 2 کانالها
Get PRO
ژوئن '26
+44
در 2 کانالها
Get PRO
مه '26
+45
در 0 کانالها
Get PRO
آوریل '26
+31
در 0 کانالها
Get PRO
مارس '26
+33
در 0 کانالها
Get PRO
فوریه '26
+31
در 1 کانالها
Get PRO
ژانویه '26
+21
در 0 کانالها
Get PRO
دسامبر '25
+28
در 0 کانالها
Get PRO
نوامبر '25
+25
در 0 کانالها
Get PRO
اکتبر '25
+46
در 3 کانالها
Get PRO
سپتامبر '25
+31
در 0 کانالها
Get PRO
اوت '25
+33
در 1 کانالها
Get PRO
ژوئیه '25
+36
در 0 کانالها
Get PRO
ژوئن '25
+48
در 0 کانالها
Get PRO
مه '25
+54
در 2 کانالها
Get PRO
آوریل '25
+51
در 2 کانالها
Get PRO
مارس '25
+58
در 3 کانالها
Get PRO
فوریه '25
+47
در 2 کانالها
Get PRO
ژانویه '25
+82
در 3 کانالها
Get PRO
دسامبر '24
+90
در 3 کانالها
Get PRO
نوامبر '24
+118
در 4 کانالها
Get PRO
اکتبر '24
+91
در 5 کانالها
Get PRO
سپتامبر '24
+53
در 2 کانالها
Get PRO
اوت '24
+76
در 3 کانالها
Get PRO
ژوئیه '24
+109
در 4 کانالها
Get PRO
ژوئن '24
+49
در 4 کانالها
Get PRO
مه '24
+42
در 2 کانالها
Get PRO
آوریل '24
+430
در 2 کانالها
| تاریخ | رشد مشترکین | اشارات | کانالها | |
| 15 سپتامبر | 0 | |||
| 14 سپتامبر | 0 | |||
| 13 سپتامبر | +2 | |||
| 12 سپتامبر | +1 | |||
| 11 سپتامبر | 0 | |||
| 10 سپتامبر | +2 | |||
| 09 سپتامبر | +3 | |||
| 08 سپتامبر | 0 | |||
| 07 سپتامبر | 0 | |||
| 06 سپتامبر | +1 | |||
| 05 سپتامبر | 0 | |||
| 04 سپتامبر | 0 | |||
| 03 سپتامبر | 0 | |||
| 02 سپتامبر | 0 | |||
| 01 سپتامبر | +3 |
پستهای کانال
How Does a Person Remain Firm During the Times of Fitnah?
A person once asked to Sheikh Ali bin Abdul Aziz Shibl Hafizahullah
“How can someone remain firm and steadfast in times of trials and fitnah?”
This question needs a long answer, but it can be summarized in four important matters:
1️⃣ Keep your heart firm upon Iman.
Do not compromise your faith, Deen, or Aqeedah for the sake of pleasing people. Do not sell or weaken your Deen over small matters or for anyone’s approval.
2️⃣ Ask Allah to keep you firm.
Keep asking Allah for steadfastness and guidance. Ask Him with a sincere heart, humility, and genuine need. A person who keeps knocking on a door will eventually have it opened. And Allah has promised to respond to those who call upon Him.
3️⃣ Seek beneficial knowledge.
Learn the knowledge that helps you recognize fitnah, understand the Sunnah, and distinguish truth from confusion. Knowledge is a path that leads a person towards the pleasure of ALLAH ﷻ and protects him from trials.
4️⃣ Stay connected to the Qur’an, Hadith, and trustworthy people of knowledge.
Read the Qur’an, study the Hadith, and sit with people of the Qur’an, Hadith, and reliable scholars. Learn from them and benefit from their guidance. This can become a protection for you during times of fitnah.
If you hold firmly to these four things, I give you glad tidings that, by Allah’s permission, you will be saved from these trials.
But the real matter is your heart.
So examine your heart:
Are you truly among those who will remain firm?
If you are saved from these trials, then you have escaped from something extremely dangerous. But if your heart is not firm, then there is a real danger that you may not survive the fitnah.
اللهم ثبت قلوبنا على الإيمان والتوحيد والسنة، واحفظنا من كل فتنة ظاهرة وباطنة، ونعوذ بك من الفتن ما ظهر منها وما بطن. آمين
| 2 | Ibn al-Qayyim رحمه الله said:
“The way a good deed leads to more good deeds and grows is like a seed that you plant. It becomes a tree, then it produces fruits. You eat its fruit and plant its seeds. Every time it produces more fruit, you benefit from it and plant its seeds again.
The same is true of sins and how they lead to more sins.
So let the wise person think deeply about this example. The reward of a good deed is another good deed after it, and the punishment of a bad deed is another bad deed after it.”
Al-Fawā’id by Ibn al-Qayyim, p. 35 | 78 |
| 3 | One Way to Develop Good Character
A person should always remember the reward of having good manners and good character.
Rasoolullah ﷺ said:
“Righteousness is good character, and sin is what makes you uncomfortable in your heart and you dislike that people know about it.”
صحيح مسلم : 2553
Rasoolullah ﷺ also said:
“There is nothing heavier on the Scale than good character.”
أبو داود : 4799
And he ﷺ said:
“The believers with the most complete faith are those with the best character. Good character can reach the level of fasting and prayer.”
صحيح الجامع : 1578 | 99 |
| 4 |  https://share.google/0dK3LjY8caY9vunSz | 98 |
| 5 | The Prophet ﷺ came with beneficial teachings and comprehensive advice. These teachings give a Muslim hope, courage, and strength, and turn him into a useful person who brings goodness, benefit, and kindness to the world.
In this hadith, the Prophet ﷺ explains that the “strong believer” means someone who is strong in his faith, not simply someone who is physically strong.
He is better and more beloved to Allah than the weak believer. The weak believer is someone who has weakness in his faith. However, there is good in both, because both have faith.
The praiseworthy strength can take many forms.
One of them is strength in obedience to Allah. Such a believer does more good deeds, stands longer in prayer, fasts more, and does more jihad and Hajj.
Another is the strength of determination and courage. Such a person is stronger in facing the enemy during jihad, more determined when trying to stop evil, more patient when facing harm from enemies, and more willing to bear difficulties for the sake of Allah.
Another form is strength through wealth. A person who has wealth can spend more of it in good causes and may be less attached to seeking worldly things and collecting wealth.
There are also many other forms of strength.
The strength that comes with arrogance and oppression is not praiseworthy. Likewise, weakness can sometimes be good when it comes from humility and submitting oneself to Allah. But weakness in determination to fulfil Allah’s rights is blameworthy.
The Prophet ﷺ then advised the Muslim:
“Be eager for what benefits you, seek Allah’s help, and do not be helpless.”
This means that a person should take the necessary steps and make an effort to achieve what is beneficial for him. But while taking those steps, he should depend upon Allah, the One who created those means.
That is why the Prophet ﷺ said:
“And seek the help of Allah.”
Because even if a person takes all the necessary steps, without Allah’s help and guidance, he will not achieve what he wants.
Simply taking the means is not enough. A person also needs Allah’s help and guidance.
There is no power and no strength except through Allah.
The beneficial things mentioned here include acts of worship, righteous deeds, and everything that brings a person goodness in this world and the Hereafter.
The Prophet ﷺ then warned against helplessness. Here, helplessness means laziness—when a person has the ability to do something good but his soul does not push him towards it, so he becomes lazy and leaves it.
This is why the Prophet ﷺ used to seek Allah’s protection from laziness.
If a person follows this advice and does everything he can, and then a difficulty or disaster still happens to him, he should not say:
“If only I had done this, then this would not have happened.”
Instead, he should accept Allah’s decree and remain hopeful for good. He should say:
“Allah had decreed it, and whatever He wills, He does.”
Allah does whatever He wills. No one can stop His decree or reject His judgment.
The Prophet ﷺ also warned against using the word “if” in situations like this because it opens the door to the whispers of Shaytan. It makes a person argue with Allah’s decree and constantly regret what has already happened.
For example, a person may say:
“If I had done this, I would not have become sick.”
A Muslim should submit to Allah’s decree. Whatever Allah has willed will happen, and His decree cannot be prevented.
So, after a person has made his effort, taken the necessary steps, sought Allah’s help, and asked Him for what is good, he should leave the matter to Allah.
He should know that Allah’s choice is always better for him, even if what happened appears unpleasant to him.
No one from creation can prevent or change the decree of Allah without His permission, even if the whole world came together to do so. | 149 |
| 6 | المُؤمِنُ القَويُّ خَيرٌ وأحَبُّ إلى اللهِ مِنَ المُؤمِنِ الضَّعيفِ، وفي كُلٍّ خَيرٌ. احرِصْ على ما يَنفَعُكَ، واستَعِنْ باللهِ ولا تَعجِزْ، وإن أصابَكَ شَيءٌ فلا تَقُلْ: لو أنِّي فعَلتُ كان كَذا وكَذا، ولَكِن قُلْ: قدَرُ اللهِ وما شاءَ فعَلَ؛ فإنَّ (لو) تَفتَحُ عَمَلَ الشَّيطانِ
The strong believer is better and more beloved to Allah than the weak believer, although there is good in both.
Be eager for what benefits you, seek Allah’s help, and do not be helpless.
If something happens to you, do not say, ‘If only I had done this, then this would have happened.’ Instead, say, ‘Allah decreed it, and whatever He wills, He does.’
For saying ‘if’ in this way opens the door to the actions and whispers of Shaytan.”
[Sahih Muslim 2664] | 116 |
| 7 | Ibn al-Qayyim رحمه الله:
حُبّ العِلْم، وطلبه أصل كُلّ طاعة
Love of knowledge and seeking it is the foundation of every act of obedience.
وحُبّ الدُّنْيا والمال، وطلبه أصل كُلّ سيِّئة
And love of the world and wealth, and seeking it, is the foundation of every sin.
مفتاح دار السعادة (٤١٩/١) | 354 |
| 8 | Shaykh Saleh ibn ‘Abd al-‘Aziz Aal ash-Shaykh رحمه الله said:
“Optimism brings ease to the chest, gives comfort to the servant, and removes the constriction that Shaytan puts into the heart.
Shaytan comes to a person and makes him imagine things that harm him and make him sad. But when a person opens the door of optimism in his heart, he closes the door through which Shaytan tries to affect him.”
Think about how often Shaytan makes us worry about things that have not even happened yet.
He makes us imagine the worst, lose hope, and feel that there is no way out.
But a believer says:
“Allah knows what I do not know.
Allah can change what I cannot change.
And whatever Allah chooses for me is better.”
So even when things are difficult, keep your heart hopeful in Allah.
Do not let Shaytan fill your heart with fear and hopelessness.
Have good expectations of Allah, keep making dua, and trust His wisdom.
📖 at-Tamhid li-Sharh Kitab at-Tawhid, p. 340 | 344 |
| 9 | Someone asked Shaykh al-Islam Ibn Taymiyyah رحمه الله:
What is the cure for a person who has been overcome by his desires?
What can be done for someone who has been controlled by confusion and weakness?
What should a person do when laziness has taken over him?
What is the way to receive Allah’s help and success?
When he wants to turn towards Allah, his desires hold him back.
When he wants to focus and become better, his distractions overcome him.
When he wants to work, weakness and laziness prevent him.
His desires have become so strong that he spends his time confused and lost.
When he tries to get closer to Allah, the means of getting closer seem to fall apart, and he finds himself going further away.
He has tried leaving some of the people around him, hoping that he would find peace and contentment, but instead he only finds more confusion and delay.
So what is the cure for such a person?
Shaykh al-Islam Ibn Taymiyyah رحمه الله answered:
“Its cure is to turn to Allah, constantly humble yourself before Him, and continue making dua to Him.
Learn the supplications that have been reported from the Prophet ﷺ, and seek the times when dua is more likely to be answered — such as the last part of the night, during the Adhan and Iqamah, in sujood, and after the prayers.
Along with this, make plenty of istighfar.
Allah says:
فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا وَيُمْدِدْكُم بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَارًا
“I said: Ask your Lord for forgiveness. Indeed, He is Most Forgiving. He will send rain upon you in abundance, give you increase in wealth and children, and provide you with gardens and rivers.”
— Qur’an 71:10–12
Keep a regular portion of adhkar in the morning and evening, and before sleeping.
Be patient with the obstacles and distractions that come your way. You will not remain in this state forever. Allah will support you with help from Him and strengthen faith in your heart.
Take care of your five obligatory prayers, outwardly and inwardly, because they are the pillar of the religion.
And let your tongue constantly say:
لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ
“There is no power and no strength except through Allah, the Most High, the Most Great.”
Say it frequently. Through it, a person is able to carry heavy burdens, face difficult situations, and reach high levels of goodness.
And never become tired of making dua.
A servant’s dua continues to be answered as long as he does not become impatient and say:
“I made dua, but it was not answered.”
Know that victory comes with patience, relief comes with hardship, and with difficulty comes ease.
No one has achieved something truly great in goodness — whether a Prophet or anyone else — except through patience.
So be patient, keep turning back to Allah, and never stop asking Him.
— Shaykh al-Islam Ibn Taymiyyah رحمه الله
Jāmiʿ al-Masāʾil, 7/446–447 | 429 |
| 10 |  بدون متن... | 201 |
| 11 | No morning adhkar, no evening adhkar, no reading from the Qur’an, no gathering for Islamic knowledge, no remembrance of Allah, no Tahajjud, and no dua. Then you complain: “Why do I feel this heaviness in my life? Why don’t I have success and blessings from Allah?”
Allah says in the Qur’an:
وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَ
“And whoever turns away from My remembrance, surely he will have a miserable life.”
[طه 124]
Then someone may say to me: “There are people who are careless about their prayers, but they are still comfortable in life. They have an easy life, no worries or sadness, they are married, have free time, have children, and so on.”
There is something important that you need to understand. First, you need to learn and understand your religion properly. You need to know why you were created and what your purpose in this life is, and you need to understand the tests and trials that you will go through in this life.
Not every blessing is a sign that Allah is pleased with a person. Sometimes Allah gives a person many blessings even though he is neglecting Him, but those blessings may actually be a test or a form of gradual punishment and being led further away without realizing it.
Allah says:
وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ
“So that Allah may make evident those who are truthful and make evident those who are liars.”
[العنكبوت 3]
And Allah says:
وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ
“We will gradually draw them to destruction in ways they do not know. And I will give them more time. Surely, My plan is firm.”
[الأعراف 182–183]
So, don’t judge Allah’s pleasure by how comfortable someone’s worldly life looks. A person may have money, marriage, children, and an easy life, while at the same time being far away from Allah. What truly matters is whether a person is close to Allah, obedient to Him, and prepared for the Hereafter. | 454 |
| 12 | Rasoolullah ﷺ said:
“Friday is one of the best days. Adam عليه السلام was created on Friday, he died on Friday, and the Last Day will also take place on Friday. So send plenty of blessings upon me on Friday, because your blessings will be presented to me.”
The Companions asked, “Ya Rasoolullah ﷺ, how will our blessings be presented to you after your body has decayed?”
He ﷺ said: “ALLAH has forbidden the earth from consuming the bodies of the Prophets.”
[ Sunan Abi Dawud 1047 — Sahih] | 203 |
| 13 | For when a servant realizes that nothing will ever afflict him except what Allah has decreed for him of good or bad, benefit or harm, and that the combined efforts of all creation to alter what is destined are entirely useless, he then understands that Allah alone is the One who brings harm and benefit, the Giver and the Withholder.
This compels the servant to affirm the oneness of his Lord—Mighty and Majestic—singly devote obedience to Him, and uphold His boundaries. Indeed, a deity is only worshipped for the sake of obtaining benefits and warding off harms; this is why Allah censured those who worship that which can neither benefit nor harm, nor avail its worshipper in the slightest.
Thus, whoever knows that none can bring benefit, cause harm, grant, or withhold except Allah, this obligates him to dedicate his fear, hope, love, supplication, humility, and prayer exclusively to Him. It moves him to prioritize obedience to Him over obedience to all creation, and to guard against His displeasure—even if it incurs the wrath of all creation—by seeking His help, asking of Him, and making supplication purely for Him in times of both hardship and ease.
This stands in contrast to the polytheists, who rendered sincere devotion to Him only during hardship while forgetting Him during times of ease, calling upon others whom they hoped would benefit them. Allah—Mighty and Majestic—said:
﴿قُلْ أَفَرَأَيْتُمْ مَا تَدْعُونَ مِنْ دُونِ اللهِ إِنْ أَرَادَنِيَ اللهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ﴾
"Say: 'Have you then considered those you call upon besides Allah? If Allah intended harm for me, could they remove His harm? Or if He intended mercy for me, could they withhold His mercy?' Say: 'Sufficient for me is Allah; in Him let those who trust put their trust.'" | 220 |
| 14 | "And Allah—glory be to Him, the Exalted—loves to be asked, to be sought after for needs, and to be beseeched persistently in supplication and prayer. He becomes angry with the one who does not ask of Him, and He invites His servants to ask of Him. He is fully capable of granting all of His creation their requests without anything being diminished from His dominion in the slightest.
The created being is the complete opposite of all that: he hates to be asked and prefers not to be asked, owing to his own incapacity, poverty, and need.
Because of this, Wahb ibn Munabbih said to a man who used to visit kings: 'Woe to you! You go to one who closes his door in your face, shows you his poverty, and hides his wealth from you—while you abandon the One who opens His door to you in the middle of the night and the middle of the day, shows you His infinite richness, and says:
Call upon Me, and I will answer you?!'" | 188 |
| 15 | Ibn al-Qayyim رَحِمَهُ الله said:
"Whoever does not tire himself for the sake of Allah will inevitably be tested with tiring himself in the service of creation."
Madarij as-Salikin, p. 311 | 200 |
| 16 | One of the most beneficial pieces of advice🌿:
"لا تُقارن حياتك بأحد؛ لأنّ الله اختار لكل فردٍ ما يناسبه من النعم . كن ممتنًّا لما أنت عليه الآن، وعوِّد نفسك الرضا، تذكّر أن ما أنت فيه من النِّعَم أُمنياتٌ لغيرك. تنام دون مسكّناتٍ أو وجع، وتتنفّس بلا أجهزة، آمنًا في بيتك، وتأكل دون أن تطرق باب أحدٍ ليعطيك…زاحم أيامك بالحمد والشكر، حتى تتضاعف عليك العطايا والأرزاق: ﴿ وَلَئِن شكرتم لأزيدنكم ﴾."
"Do not compare your life to anyone else’s, for Allah has chosen for each individual the blessings that suit them best. Be grateful for where you are right now and train yourself to practice contentment. Remember that the blessings you enjoy are the unfulfilled dreams of others.
You sleep without painkillers or suffering, breathe without machines, feel safe in your home, and eat without having to knock on anyone's door to ask for help… Fill your days with praise and gratitude so that gifts and sustenance multiply upon you:
‘If you are grateful, I will surely give you more.'" | 246 |
| 17 | 🚫 بدعة المولد النبوي 🚫
Expressing love for the Prophet ﷺ is not exemplified through Mawlid celebrations, rather, it manifests in faithfully adhering to His Sunnah and steering clear of innovations. Period. | 191 |
| 18 | اتَّقُوا اللَّهَ حَقَّ التَّقْوَى، فَالتَّقْوَى هِيَ النَّجَاةُ فِي الدُّنْيَا وَالْآخِرَةِ
Fear Allah as He truly deserves to be feared. Indeed, Taqwa is the means of salvation in this world and in the Hereafter.
Ibn al-Qayyim رحمه الله said
"If Allah wants to keep a blessing with His servant, He inspires him to guard it by obeying Him in it.
And if He wants it to leave him, He abandons him until he disobeys Him with it."
al-Jawab al-Kafi | 256 |
| 19 | As for me, after Allah’s grace, it all started because of a passing yet extraordinary moment! Glory be to Him who, when He wills something, turns human beings into mere causes.
We were out at a place, and there was an elderly woman walking around continuously. I could hear her as if she were talking to someone, but she wasn’t holding a phone. She kept her voice low—you could only hear her murmuring if you walked right past her. It never occurred to me that she was reciting the Quran, especially since she spent nearly an hour walking back and forth while reciting. Perhaps because I was young, the idea of memorizing the Quran hadn't clicked for me yet.
I don’t know how I summoned the courage, but at around 12 years old, I walked up to her in pure innocence and asked: "What are you reading?"
She replied: "I am reciting Surah Al-Baqarah!"
I was completely shocked because I used to view memorization as extremely difficult. Astonished, I asked her: "How did you memorize it?"
She said: "I repeated it many times until I memorized it."
I walked away, and when we returned home, I kept asking myself: Is memorizing the Quran really that simple—just repeating it until it sticks? Truly, I had never felt the desire, intention, or even a passing thought to memorize the Quran until that moment.
When I got home, I told my sister about her, and we decided to start by memorizing just the beginning of Surah Al-Baqarah. We began enthusiastically and easily memorized the first three pages, reciting them to each other. Our initial goal was only Surah Al-Baqarah, and by God’s grace, we completed it.
Then I thought, Why stop here? I remembered the Hadith of the Prophet (peace be upon him) about the two bright ones—Al-Baqarah and Ali 'Imran—which inspired me to memorize Ali 'Imran next. I did, and I realized that memorizing the Quran is easy when Allah helps you.
I stumbled a lot in the beginning because it coincided with the sudden passing of my father. The shock put everything on hold for a while, but it ultimately brought me back, deeply needing the Quran. I returned with a different feeling—the feeling of someone who had lost something grand. I resolved to memorize the entire Quran so that I could crown my father with the Crown of Dignity on the Day of Resurrection, as he had raised me on the Quran, gathered us to study it, and instilled a love for it in my heart. To me, this was the most beautiful way I could ever honor and repay him.
I faced hurdles due to life circumstances, but whenever I drifted away, something pulled me back toward the Quran—an intense need, a longing, and an inner drive. Until finally, Allah blessed me with memorizing the entire Quran. Praise be to Allah, the Giver of blessings and favor.
I have grown up surrounded by countless blessings, all by my Lord's grace. Yet, the blessing of having the Quran reside within one's chest is unmatched by any worldly pleasure. Growing up made me realize the profound impact of the Quran on character, upbringing, and behavior—how it refines one's thoughts, speech, and even the hidden intentions known only to Allah.
O Allah, grant us gratitude for the blessing of the Quran, and grant us its companionship until our souls return to You. | 272 |
| 20 | Some of the Salaf said:
"Whenever I heard a parable in the Quran and failed to understand it, I would weep for myself, because Allah Almighty says:
‘And these examples We present to the people, but none will understand them except those of knowledge’
[Surah Al-Ankabut: 43]."
— Tafsir Ibn Kathir, Surah Al-Ankabut [43] | 225 |
