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تذكير | تفسير | اقوال السلف | اقتباسات "وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ" "The people of knowledge are the inheritors of the Prophets." Channel for Qur'an recitation https://t.me/Ttilaawaat
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Publicaciones del Canal
"And how can a person be considered sane or possessing abundant intellect if they disobey the One in Whose grip they are and in Whose domain they dwell? They well know that He sees them and witnesses them, yet they disobey Him while being right before His eyes, never concealed from Him. They even use His blessings to assist themselves in committing what displeases Him!
At every moment, they invite His wrath upon themselves, His curse, their banishment from His proximity, and their expulsion from His door. They risk His turning away from them, His abandonment of them, and being left entirely to themselves and their enemy.
They risk falling from His esteem, being deprived of the breath of His pleasure, His love, the delight of the eye in His closeness, the triumph of His companionship, and the joy of gazing upon His face among the ranks of His allies—along with multiples upon multiples of such honors bestowed upon the people of obedience, and multiples upon multiples of such punishments inflicted upon the people of disobedience."
- الداء والدواء
| 2 | "How can anyone be called wise or smart if they disobey the One who controls them and whose world they live in? They know very well that He sees them and watches them, yet they still disobey Him right in front of His eyes, unable to hide from Him. They even use the good things He gives them to do things that make Him angry!
Every moment, they bring His anger upon themselves, His curse, and their own banishment from Him. They risk being pushed away from His door, being ignored and abandoned by Him, and being left completely alone to face their enemy (Satan). They risk losing His respect and missing out on the joy of His love, His approval, and the ultimate happiness of being close to Him and seeing His face among His righteous servants.
This means missing out on the endless rewards given to those who obey Him, and facing the endless punishments given to those who disobey Him."
- الداء والدعاء | 1 |
| 3 | Treat People the Way You Love to Be Treated
Whoever is gentle with the servants of Allah, Allah will be gentle with him. Whoever shows them mercy, Allah will show him mercy. Whoever does good to them, Allah will do good to him. Whoever is generous to them, Allah will be generous to him. Whoever benefits them, Allah will benefit him. Whoever conceals their faults, Allah will conceal his faults. And whoever withholds goodness from them, Allah will withhold His goodness from him.
A person is treated by Allah in accordance with how he treats His creation, both in this world and in the Hereafter.
الوابل الصيب لابن القيم (٣٥) | 101 |
| 4 | On the Meaning of Good Manners (Adab) with Allah, the Most High
▪️ Adab (proper conduct) with Allah means maintaining an excellent relationship with Him, both outwardly and inwardly, while honoring, revering, and glorifying Him. It includes adhering to His religion and embodying the manners He has prescribed in both one's outward actions and inner state. The more firmly a Muslim holds to this and preserves it, the higher his rank becomes and the greater his status is elevated, until he becomes deserving of Allah's mercy and the recipient of His blessings. This is among the greatest goals a Muslim can seek and hope for.
▪️ Ibn al-Qayyim رحمه الله said:
Adab with Allah is of three types:
1️⃣ Protecting one's worship and dealings with Allah from anything that would diminish or corrupt them.
2️⃣ Protecting one's heart from turning to anyone besides Allah.
3️⃣ Protecting one's will from becoming attached to anything that would cause Allah to dislike you."
موسوعة الآداب الشرعية - | 97 |
| 5 | Faith (Iman) consists of both speech and action: speaking the truth and acting in obedience. This grows and flourishes through the remembrance of Allah (Dhikr) and the recitation of the Qur'an. Hypocrisy (Nifaq), on the other hand, consists of speaking falsehood and acting in transgression, and this grows and flourishes through singing.
Furthermore, among the signs of hypocrisy are: rarely remembering Allah, laziness when standing up for prayer, and pecking through the prayer (praying too quickly). You will rarely find anyone infatuated with singing except that this is exactly their description.
Furthermore, the hypocrite causes corruption from where he thinks he is bringing about reformation, just as Allah the Glorified informed us regarding the hypocrites. Similarly, the listener of music corrupts his own heart and spiritual state from where he thinks he is rectifying it. The singer calls hearts to the tribulation of lusts and desires, while the hypocrite calls them to the tribulation of doubts. Al-Dahhak said: "Singing is a corruption for the heart and a cause for the wrath of the Lord."
[Book: Ighathat al-Lahfan fi Masa'id al-Shaytan] | 108 |
| 6 |  Sin texto... | 101 |
| 7 |  Convince yourself that you can memorise The Qur'ān.. Don't put yourself down, trust in Allāh & Make Dua to Allāh alone to aid you to memorise the entire Qur'ān.
Ibn Al qayyim رحمه الله said :
"Your soul is just like your enemy, once it finds your serious it obeys you. If it finds weakness in you , it takes you as a prisoner."
Speaker : Ustadh Abdurrahman Hassan. | 191 |
| 8 | Shaykh Ibn Uthaymeen رحمه الله said:
«"One person eats simply to satisfy his desire, while another eats in obedience to the command of Allah:
﴿وَكُلُوا وَاشْرَبُوا﴾ الأعراف ٧
'Eat and drink.'
For the latter, eating becomes an act of worship, whereas for the former, it remains nothing more than a habit."»
He then mentioned the statement of some of the scholars:
«"The acts of worship of the heedless become mere habits, while the ordinary habits of those who are spiritually conscious become acts of worship."»
شرح الاربعين النوويه | 190 |
| 9 | “Life becomes beautiful for the one who does Istighfār and thinks well of Allah.” | 241 |
| 10 | أوصاني خَليلي صلَّى اللهُ عليه وسلَّم بثَلاثٍ: صيامِ ثَلاثةِ أيَّامٍ مِن كُلِّ شَهرٍ، ورَكعَتَيِ الضُّحى، وأن أوتِرَ قَبلَ أن أنامَ.
(صحيح البخاري : ١٩٨١)
Abu Huraira RZ narrated :
My beloved Rasoolullah ﷺ advised me to do three things: to fast three days of every month, to pray two rak'ahs of Duha, and to pray Witr before sleeping.
يا أبا ذَرٍّ إذا صُمْتَ من الشهرِ ثلاثةَ أيامٍ ، فصُمْ ثلاثَ عَشْرَةَ ، وأَرْبَعَ عَشْرَةَ ، وخَمْسَ عَشْرَةَ
(سنن الترمذي : ٧٦١)
Rasoolullah ﷺ said :
O Abu Dharr, if you fast three days of the month, then fast the thirteenth, the fourteenth, and the fifteenth.
صيامُ ثلاثةِ أيَّامٍ من كلِّ شَهرٍ صيامُ الدَّهرِ ، وأيَّامُ البيضِ صبيحةَ ثلاثَ عشرةَ وأربعَ عشرةَ وخمسَ عشرة
(صحيح النسائي : ٢٤١٩)
Rasoolullah ﷺ said :
Fasting three days of every month is like fasting for a lifetime. The White Days are the mornings of the thirteenth, fourteenth, and fifteenth (of the lunar month)
عَنْ هُنَيْدَةَ بْنِ خَالِدٍ عَنْ امْرَأَتِهِ عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ تِسْعًا مِنْ ذِي الْحِجَّةِ وَيَوْمَ عَاشُورَاءَ وَثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلَ اثْنَيْنِ مِنْ الشَّهْرِ وَخَمِيسَيْنِ
(سنن النسائي : ٢٤١٩)
It was narrated from Hunaidah bin Khalid, from his wife, from one of the wives of the Rasoolullah, that: Rasoolullah ﷺ used to fast nine days of Dhul-Hijjah, the day of 'Ashura', and three days of each month: The first Monday of the month, and two Thursday. | 249 |
| 11 |  +1Imam Nawawi mentions an incident about himself in which he once decided to embark on the journey of learning medicine, and in order to do so, he bought a copy of Ibn Sina’s (Avicenna) Al-Qanun (The Canon of Medicine).
After reading it and all the philosophy and disbelief the book contained Imam Nawawi mentions that his heart became dark, and for days on end he became inactive and unproductive, neither seeking knowledge nor engaging in anything beneficial. After a while, he determined that the problem was stemming from this book, so he decided to sell it.
A benefit that Ustadh Abdulrahman حفظه الله mentions is: if Imam Nawawi fell into such a state from reading one book, then what about students of knowledge nowadays who are indulging in TV shows, movies, anime, and the excessive use of TikTok and other social media?
You need to be honest with yourself. The heart is a vessel whatever you fill it with will either taint it or purify it. Fill your heart with the light of the Quran and Sunnah, and act upon it. | 160 |
| 12 | Do not forget Allaah!
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد
Allaah تعالى says:
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ ۚ أُولَٰئِكَ هُمُ الْفَاسِقُونَ
{And be not like those who forgot Allaah (i.e., became disobedient to Allaah) and He caused them to forget their own selves, (let them to forget to do righteous deeds). Those are the Faasiqoon (rebellious, disobedient to Allaah).}
📚 [Surah al-Hashr (59):19]
اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ ۚ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ ۚ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ
{Shaitaan has overtaken them. So, he has made them forget the remembrance of Allaah. They are the party of Shaitaan. Verily, it is the party of Shaitaan that will be the losers!}
📚 [Surah al-Mujaadalah (58):19]
When a person forgets Allaah, when he does not remember Allaah, when he becomes disobedient to Allaah, then it becomes easy for the Shaitaan to overpower and subjugate him. So, much so that the Shaitaan makes him forget that Allaah is watching him and that he will be punished for his actions. Then the person becomes shameless, careless, heedless, and disobeys Allaah without a second thought.
So, do not forget Allaah!
Your sustenance is with Allaah!
Your success is with Allaah!
The reforming and the nurturing of your children upon righteousness is with Allaah!
The cure for all your illnesses is with Allaah!
The treasures of the heavens and the earth are with Allaah!
No one will benefit you on the Day of Resurrection except Allaah!
When you will be brought to the Hellfire, no one will save you except Allaah!
Therefore, establish your relationship with Allaah. The relationship of a Master and an obedient slave. The relationship of servitude and obedience to Him.
Take care of these two pieces of advice:
1) The first piece of advice: Do not be negligent about the Salaah, no matter where you are and what situation you are in. No matter what you did and what sin you committed, do not stop praying, because the Salaah is the link which connects you with Allaah, and Shaitaan wants to break this link, Shaitaan wants to cut you off from Allaah, Shaitaan wants you to despair, Shaitaan wants you to be sad, Shaitaan wants you to suffer in this world and the Hereafter.
This is the Salaah which Allaah تعالى made obligatory from above the seven Heavens. This was the special gift that the Prophet ﷺ received on the night of ascension (Mi`raaj). The five daily prayers have been made obligatory so that a person is in constant touch with Allaah and does not forget him. So, no matter what sin you might have committed, do not abandon the Salaah.
Strive to offer the Salaah in the best of manners, as perfect as you can, upon the teachings of the Prophet ﷺ. Because on the Day of Judgment, the first thing that a person will be brought to account will be in respect to his Salaah. If the Salaah is found complete, then the rest of his actions will be complete. If his Salaah was incomplete or lacking, then his other actions (good deeds) will be incomplete.
Abu Hurairah رضي الله عنه narrated that the Prophet ﷺ said: ❝The first thing among their deeds for which the people will be brought to account on the Day of Resurrection will be prayer. Our Lord will say to His angels, although He تعالى knows best: {Look at My slave’s prayer, is it complete or lacking?} If it is complete, it will be recorded as complete, but if it is lacking, He تعالى will say: {Look and see whether My slave did any voluntary (nawaafil) prayers.}. If he had done voluntary prayers, He تعالى will say: {Complete the obligatory prayers of My slave from his voluntary prayers.} Then the rest of his deeds will be examined similarly.❞
📚 [Sunan Abu Dawood (864) and graded as “Saheeh” by Shaikh al-Albaanee]
2) The second piece of advice:
Do much remembrance of Allaah! The more you remember Allaah, the more He عز وجل will remember you. | 196 |
| 13 | إذا أرهقتكَ همومُ الحياةِ
ومسَّكَ مِنها عظيمُ الضرر
If the worries of life have exhausted you,
And its profound hardships have touched your soul.
وذُقت الأمرينِ حتى بكيت
وضجَّ فؤادُك حتى انفَجر
And you have tasted bitterness until you wept,
And your heart cried out until it burst.
فَيَمِم إلى اللهِ في لَهفةٍ
وبُثْ الشكاةِ لربِّ البَشر
Then turn to Allah in deep longing,
And pour out your grief to the Lord of mankind. | 169 |
| 14 | إليك الأبيات الشعرية متبوعة بالترجمة الإنجليزية كما طلبت:
إذا أرهقتكَ همومُ الحياةِ
ومسَّكَ مِنها عظيمُ الضرر
If the worries of life have exhausted you,
And its profound hardships have touched your soul.
وذُقت الأمرينِ حتى بكيت
وضجَّ فؤادُك حتى انفَجر
And you have tasted bitterness until you wept,
And your heart cried out until it burst.
فَيَمِم إلى اللهِ في لَهفةٍ
وبُثْ الشكاةِ لربِّ البَشر
Then turn to Allah in deep longing,
And pour out your grief to the Lord of mankind. | 1 |
| 15 | How Can I Renew My Relationship with the Quran?
Through the following:
Complete its reading once every month.
Stand in night prayer (Qiyam) using what you have memorized.
Increase your portion of memorization and consistently review what you have previously learned.
Listen attentively and receive it with your heart.
Apply it in your life, making it your provision and your ultimate reference.
Learn its words, meanings, and secrets, for its wonders never end.
Strive against yourself every day to draw more and more from it. | 306 |
| 16 | Al-'Allamah 'Abdur-Rahman al-Sadi رحمه الله said:
"There is no pleasant life for those who are not obedient, no true pleasure for those who do not remember (Allāh), no comfort or peace of mind for those who are not content with Allāh's provision and satisfied, and no true bliss for those who are not of noble character and good to others."
Al-Fawākih ash-Shahiyyah, p 26 | 215 |
| 17 |  Ibn Qayyim said:
Some women used to pray extensively during the night. When one of them was asked about it, she replied “It beautifies the face, and I love for my face to be beautiful.”
-Rawdat al-muhibbin (p. 236) | 658 |
| 18 |  On the day of Ashura
Musa عليه السلام arrived at the sea
There was no escape
The sea was in front of him.
And Firawn was behind him...
And the children of Israel said to him: "Indeed, we are overtaken",
but he answered them with the answer of one who trusts in his Lord:
"No, indeed, with me is my Lord. He will guide me."
"O Allah, grant us certainty in you like the certainty of Musa Alayhi Salam, belief in your promise like the belief of Musa, and trust in You like the trust of Musa." | 262 |
| 19 | خلودُ (عاشوراءَ) في كونه يومًا من أيَّام اللهِ،
The eternal significance of Ashura lies in it being a day among the Days of Allah,
نصر اللهُ فيه الحقَّ وأزهق الباطلَ؛
when Allah granted victory to the truth and destroyed falsehood.
فتستحضرُ قلوبُ المؤمنين عونَ اللهِ ونصرَه،
The hearts of believers (on this day) recall Allah's support and triumph,
وأنه يُلحِق بالكافرين عقوبتَه وبطشَه،
and that He inflicts His punishment and wrath upon the disbelievers.
وتشكرُه وتؤدي حقَه.
They express gratitude to Him and fulfill His rights.
- الشيخ صالح العصيمي | 226 |
| 20 | Whoever consistently maintains the recitation of Sūrah al-Baqarah over long/unbroken periods will witness remarkable changes in their life; physical healing, increase in their provision, expansion in their chest and blessing in their time.
The Messenger of Allāh ﷺ said:
اقرَؤوا سورةَ البَقرةِ؛ فإنَّ أخذَها بَركةٌ، وتَركَها حَسرةٌ، ولا تَستطيعُها البَطَلةُ
"...Recite Sūrah al-Baqarah, for taking hold of it is a blessing, neglecting it is a regret, and those engaged in sorcery [and deceptive practices] cannot withstand it."
• أخرجه مسلم (804)، وأحمد (22193) | 226 |
