KR

Juday’ blasts the view that the Uthmanic script is Tawqifi https://youtu.be/Tru91D_psk8£t=7m

إطلاق عبارة القراءات المتواترة إطلاق غير علمي - الشيخ عبد الله بن يوسف الجديع

But if ignorance and creating lynch mobs is where Brillo nutcases want to stay, then that is fully expected. Thank God the intellectual state of the Ummah is not the monopoly of these nutcases or their mullahs.

But if ignorance and creating lynch mobs is where Brillo nutcases want to stay, then that is fully expected. Thank God the intellectual state of the Ummah is not in the hands of these nutcases or their mullahs.

حَدَّثَنَا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا يُونُسُ بْنُ حَبِيبٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا عِمْرَانُ بْنُ دَاوُدَ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ فُطَيْمَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ قَالَ: قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ: «فِي الْقُرْآنِ لَحَنٌ وَسَتُقِيمُهُ الْعَرَبُ بِأَلْسِنَتِهَا» حَدَّثَنا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا عِمْرَانُ بْنُ دَاوُدَ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ فُطَيْمَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ قَالَ: قَالَ عُثْمَانُ بْنُ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ: «إِنَّ فِي الْقُرْآنِ لَحْنًا وَسَتُقِيمُهُ الْعَرَبُ بِأَلْسِنَتِهَا» [قَالَ أَبُو بَكْرٍ: هَذَا عَبْدُ اللَّهِ بْنُ ⦗١٢٣⦘ فُطَيْمَةَ أَحَدُ كُتَّابِ الْمَصَاحِفِ] حَدَّثَنا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ الْأَوْدِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: سَأَلْتُ عَائِشَةَ عَنْ لَحْنِ الْقُرْآنِ، {إِنْ هَذَانِ لَسَاحِرَانِ} [طه: ٦٣] ، وَعَنْ قَوْلِهِ: {وَالْمُقِيمِينَ الصَّلَاةَ وَالْمُؤْتُونَ الزَّكَاةَ} [النساء: ١٦٢] وَعَنْ قَوْلِهِ {وَالَّذِينَ هَادُوا وَالصَّابِئُونَ} فَقَالَتْ: «يَا ابْنَ أُخْتِي، هَذَا عَمَلُ الْكُتَّابِ أَخْطَئُوا فِي الْكِتَابِ» حَدَّثَنا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ الْأَوْدِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: سَأَلْتُ عَائِشَةَ عَنْ لَحْنِ الْقُرْآنِ، {إِنْ هَذَانِ لَسَاحِرَانِ} [طه: ٦٣] ، وَعَنْ قَوْلِهِ: {وَالْمُقِيمِينَ الصَّلَاةَ وَالْمُؤْتُونَ الزَّكَاةَ} [النساء: ١٦٢] وَعَنْ قَوْلِهِ {وَالَّذِينَ هَادُوا وَالصَّابِئُونَ} فَقَالَتْ: «يَا ابْنَ أُخْتِي، هَذَا عَمَلُ الْكُتَّابِ أَخْطَئُوا فِي الْكِتَابِ» حَدَّثَنا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا أَبُو حَاتِمٍ السِّجِسْتَانِيُّ، حَدَّثَنَا عُبَيْدُ بْنُ عَقِيلٍ، عَنْ هَارُونَ، عَنِ الزُّبَيْرِ بْنِ الْخِرِّيتِ، عَنْ عِكْرِمَةَ الطَّائِيِّ قَالَ: لَمَّا أُتِيَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بِالْمُصْحَفِ رَأْيَ فِيهِ شَيْئًا مِنْ لَحْنٍ فَقَالَ: «لَوْ كَانَ الْمُمْلِي مِنْ هُذَيْلٍ، وَالْكَاتِبُ مِنْ ثَقِيفٍ لَمْ يُوجَدْ فِيهِ هَذَا» حَدَّثَنا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ حَمَّادٍ الْخَيْرِيُّ، حَدَّثَنَا خَلَّادٌ يَعْنِي ابْنَ خَالِدٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابُ، عَنْ أَشْعَثَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ: " فِي الْقُرْآنِ أَرْبَعَةُ أَحْرُفٍ لَحْنٌ: {الصَّابِئُونَ} ، {وَالْمُقِيمِينَ} [النساء: ١٦٢] ، {فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ} [المنافقون: ١٠] ، وَ {إِنْ هَذَانِ لَسَاحِرَانِ} [طه: ٦٣] " حَدَّثَنا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ وَهْبٍ، حَدَّثَنَا يَزِيدُ قَالَ: أَخْبَرَنَا حَمَّادٌ، عَنِ الزُّبَيْرِ أَبِي خَالِدٍ قَالَ: قُلْتُ لِأَبَانَ بْنِ عُثْمَانَ: " كَيْفَ صَارَتْ: {لَكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكِ وَالْمُقِيمِينَ الصَّلَاةَ وَالْمُؤْتُونَ الزَّكَاةَ} [النساء: ١٦٢] مَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا رَفْعٌ، وَهِيَ نَصْبٌ؟ قَالَ: " مِنْ قِبَلِ الْكُتَّابِ، كَتَبَ مَا قَبْلَهَا، ثُمَّ قَالَ: مَا أَكْتُبُ؟ قَالَ اكْتُبِ الْمُقِيمِينَ الصَّلَاةَ، فَكَتَبَ مَا قِيلَ لَهُ " Also read in the book: باب اختلاف مصاحف الأمصار التي نسخت من الإمام بَابُ اخْتِلَافِ مَصَاحِفِ الصَّحَابَةِ اخْتِلَافُ خُطُوطِ الْمَصَاحِفِ Not to mention historical issues like: حَدَّثَنا عَبْدُ اللَّهِ قَالَ: حَدَّثَنَا عَمِّي قَالَ: حَدَّثَنَا ابْنُ أَبِي رَجَاءٍ قَالَ: أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ خُمَيْرِ بْنِ مَالِكٍ، عَنْ عَبْدِ اللَّهِ قَالَ: " لَمَّا أُمِرَ بِالْمَصَاحِفِ سَاءَ ذَلِكَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ قَالَ: مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَغُلَّ مُصْحَفًا فَلْيَغْلُلْ، فَإِنَّهُ مَنْ غَلَّ شَيْئًا جَاءَ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ، ثُمَّ قَالَ عَبْدُ اللَّهِ: لَقَدْ قَرَأْتُ الْقُرْآنَ مِنْ فِي رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ⦗٧٦⦘ سَبْعِينَ سُورَةً وَزَيْدٌ صَبِيُّ، أَفَأَتْرُكُ مَا أَخَذْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "

Chickens coming home to roost for Pakistani Deobandis who sucked up to that Khadim Rizvi. No amount of bootlicking will protect you from these genocidal maniacs.

Abu Hanifah: If I find 99 reasons to takfir and one reason not to, I will not pronounce takfir. Barelwi nutcase: If I find 99 reasons not to lynch and one reason to lynch, I will lynch.

It is also very clear that no Brillo has ever read - let alone studied, translated, or published - Ibn Abi Dawud's Kitab al-Masahif. Lynching people is easy. Educating yourself is hard. It is a consistently Barelwi trait to take the easy way out.

Name me one Barelwi molvi who will defend Mufti Tariq Masood against the genocidal Barelwi nutjobs.

On the issue of a minor passing fatwa, Ibn Nujaym says in al-Bahr al-Ra'iq: فشرط المفتي إسلامه وعدالته ، ولزم منها اشتراط بلوغه وعقله فترد فتوى الفاسق والكافر وغير المكلف إذ لا يقبل خبرهم So, at the age of 8, Alahazrat violated Hanafi Fiqh.

Disclaimer: The virtues of Alahazrat were partly shared for information purposes as a neutral observer. This channel is also not responsible for the laughing emojis attached to the above posts, just as it is not responsible for the love hearts that have been put up on them in support. It should also be noted that the aforementioned stories are also canonised in Barelwi books as part of the virtues of Alahazrat, written across dozens of biographies written for Alahzrat. For a group that insists on mass Takfir of Deobandis, I think it is worth sharing these virtues written by Brillos themselves with the wider public, on how they view the person responsible for all this Takfir. My personal view on the veracity (or lack thereof) of his virtues is irrelevant. Now if some Brillo nutjob is too insecure with these virtues being shared to an English speaking audience, that's their own problem. They should question themselves what they feel this way. It must be weird for them though, considering that their own have translated these virtues. But insecurity nowadays is the hallmark of Brillos worldwide. This is why they police one another over the Takfir of Deobandis, and this is why some of them don't even issue graduation licences without agreeing to Takfir. Sharing similar imaginatively wild stories from the early Deobandis scholars is not only whataboutery (as Deos don't tend to keep on banging about those in the biographies of their scholars), it's also missing the target because - newsflash - this isn't a pro-Deobandi channel. Not everyone or everything they have negative feelings towards is a Deobandi or Vhaabi. This might be a bitter fact for them to swallow. I also know everything these polemicist Brillos mention, say, and share is all to support the mass Takfir of Deobandis made by Alahazrat over a century ago, and that they view anything that they consider to be adversarial to them to be 'Deobandi' (or 'Vhaabi', if they woke up on the wrong side of the bed in the morning). They just cannot break loose from this mentality. But they'll conjure up another word for sure: Awni. Whatever tickles these Brillos' Takfiri fancies. So more power to them in sharing these whataboutery stories from Deobandi scholars. I'll actually be the first to help them in their endeavour to find a Deobandi scholar who: - spoke Arabic at the age of 3 (virtue of Alahazrat) - uncovered his private parts of prostitutes at the age of 4 (virtue of Alahazrat and translated by Brillos themselves) - passed fatwa at the age of 8 (virtue of Alahazrat) - gave life to a dead child (Alahazrat went full Jesus with this one) - received a Telegram pardoning a killer from Queen Elizabeth - before she was even born (virtue of Alahazrat) - gave double halwa to a sceptic and converted him (virtue of Alahazrat) - wrote on ultrasound half a century before it was invented (virtue of Alahazrat) - supported geocentricism with 105 proofs (virtue of Alahazrat) So let's have any Deobandi biographical works openly flaunting such things as 'virtues'.

Alahazrat was passing fatwa at the age of eight

Alahazrat was lecturing at the age of six

Detailed account on why Alahazrat did not say lam-alif (لا) in his first class. It was apparently a sign of great things to come.

It seems the majority of his accomplishments came when he was four years old.