es
Feedback
الدرر العلمية

الدرر العلمية

Ir al canal en Telegram

– بُنيّة الشريعة🪶♥️. قال ابن الجوزي: "من أحبّ أن ﻻ ينقطع عَمله بعد موته فلينشر العِلم." «‏وما مات من ترك أثرًا نافعًا». مبادرة للقراءة: [https://t.me/mbdimah]

Mostrar más
1 840
Suscriptores
Sin datos24 horas
-57 días
-1130 días
Atraer Suscriptores
sep '26
septiembre '26
+19
en 1 canales
agosto '26
+34
en 3 canales
Get PRO
julio '26
+12
en 2 canales
Get PRO
junio '26
+31
en 4 canales
Get PRO
mayo '26
+36
en 3 canales
Get PRO
abril '26
+14
en 3 canales
Get PRO
marzo '26
+41
en 3 canales
Get PRO
febrero '26
+39
en 1 canales
Get PRO
enero '26
+46
en 3 canales
Get PRO
diciembre '25
+25
en 1 canales
Get PRO
noviembre '25
+28
en 2 canales
Get PRO
octubre '25
+70
en 3 canales
Get PRO
septiembre '25
+38
en 1 canales
Get PRO
agosto '25
+47
en 2 canales
Get PRO
julio '25
+22
en 2 canales
Get PRO
junio '25
+109
en 6 canales
Get PRO
mayo '25
+96
en 5 canales
Get PRO
abril '25
+39
en 1 canales
Get PRO
marzo '25
+143
en 7 canales
Get PRO
febrero '25
+68
en 2 canales
Get PRO
enero '25
+58
en 2 canales
Get PRO
diciembre '24
+44
en 3 canales
Get PRO
noviembre '24
+23
en 1 canales
Get PRO
octubre '24
+57
en 2 canales
Get PRO
septiembre '24
+50
en 2 canales
Get PRO
agosto '24
+71
en 1 canales
Get PRO
julio '24
+25
en 2 canales
Get PRO
junio '24
+46
en 3 canales
Get PRO
mayo '24
+78
en 4 canales
Get PRO
abril '24
+42
en 3 canales
Get PRO
marzo '24
+75
en 2 canales
Get PRO
febrero '24
+74
en 1 canales
Get PRO
enero '24
+68
en 1 canales
Get PRO
diciembre '23
+95
en 3 canales
Get PRO
noviembre '23
+47
en 2 canales
Get PRO
octubre '23
+36
en 2 canales
Get PRO
septiembre '23
+16
en 0 canales
Get PRO
agosto '23
+24
en 0 canales
Get PRO
julio '23
+34
en 0 canales
Get PRO
junio '23
+49
en 0 canales
Get PRO
mayo '23
+26
en 0 canales
Get PRO
abril '23
+38
en 0 canales
Get PRO
marzo '23
+82
en 0 canales
Get PRO
febrero '23
+148
en 0 canales
Get PRO
enero '23
+25
en 0 canales
Get PRO
diciembre '22
+40
en 0 canales
Get PRO
noviembre '22
+9
en 0 canales
Get PRO
octubre '22
+45
en 0 canales
Get PRO
septiembre '22
+43
en 0 canales
Get PRO
agosto '22
+55
en 0 canales
Get PRO
julio '22
+21
en 0 canales
Get PRO
junio '22
+39
en 0 canales
Get PRO
mayo '22
+94
en 0 canales
Get PRO
abril '22
+67
en 0 canales
Get PRO
marzo '22
+5
en 0 canales
Get PRO
febrero '22
+28
en 0 canales
Get PRO
enero '22
+8
en 0 canales
Get PRO
diciembre '21
+4
en 0 canales
Get PRO
noviembre '21
+7
en 0 canales
Get PRO
octubre '21
+8
en 0 canales
Get PRO
septiembre '21
+9
en 0 canales
Get PRO
agosto '21
+16
en 0 canales
Get PRO
julio '21
+22
en 0 canales
Get PRO
junio '21
+19
en 0 canales
Get PRO
mayo '21
+6
en 0 canales
Get PRO
abril '21
+30
en 0 canales
Get PRO
marzo '210
en 0 canales
Get PRO
febrero '21
+9
en 0 canales
Get PRO
enero '21
+26
en 0 canales
Get PRO
diciembre '20
+411
en 0 canales
Fecha
Crecimiento de Suscriptores
Menciones
Canales
29 septiembre0
28 septiembre0
27 septiembre+1
26 septiembre0
25 septiembre0
24 septiembre0
23 septiembre0
22 septiembre+1
21 septiembre0
20 septiembre+4
19 septiembre0
18 septiembre+1
17 septiembre+2
16 septiembre+1
15 septiembre+2
14 septiembre0
13 septiembre0
12 septiembre0
11 septiembre0
10 septiembre0
09 septiembre+1
08 septiembre+1
07 septiembre+1
06 septiembre0
05 septiembre+2
04 septiembre+1
03 septiembre+1
02 septiembre0
01 septiembre0
Publicaciones del Canal
Ibn al-Dayyan was a Jewish physician who attended the gatherings of the great hadith scholar al-Hafidh al-Mizzi, as well as t
+1
Ibn al-Dayyan was a Jewish physician who attended the gatherings of the great hadith scholar al-Hafidh al-Mizzi, as well as the gatherings of other scholars. When the scholars were recording the names of everyone who had attended a hadith lesson, they hesitated over whether they should include Ibn al-Dayyan’s name because he was Jewish. They asked Shaykh al-Islam Ibn Taymiyyah about this, and he told them: "Write his name." The reason for this is that being a non-Muslim did not prevent him from hearing and receiving the hadith (تحمّل الحديث). However, if he later wanted to narrate those hadiths, the necessary conditions for accepting his narration would have to be verified. So they recorded his name among those who had attended and heard the book. Interestingly, this became a means of his being guided to Islam. He eventually accepted Islam and then began narrating the hadiths he had heard from the scholars.

2
Ibn al-Dayyan was a Jewish physician who attended the gatherings of the great hadith scholar al-Hafidh al-Mizzi, as well as t+1
Ibn al-Dayyan was a Jewish physician who attended the gatherings of the great hadith scholar al-Hafidh al-Mizzi, as well as the gatherings of other scholars. When the scholars were recording the names of everyone who had attended a hadith lesson, they hesitated over whether they should include Ibn al-Dayyan’s name because he was Jewish. They asked Shaykh al-Islam Ibn Taymiyyah about this, and he told them: “Write his name.” The reason for this is that being a non-Muslim did not prevent him from hearing and receiving the hadith (تحمّل الحديث). However, if he later wanted to narrate those hadiths, the necessary conditions for accepting his narration would have to be verified. So they recorded his name among those who had attended and heard the book. Interestingly, this became a means of his being guided to Islam. He eventually accepted Islam and then began narrating the hadiths he had heard from the scholars.
1
3
قال السعدي في تفسيره: ثم أعادَ تعالى أنه ﴿يَبْسُطُ الرزقَ لِمَن يشاءُ مِنْ عبادِه ويَقْدِرُ له﴾: ويَقْدِرُ له ليرتِّبَ عليه ق+1
قال السعدي في تفسيره: ثم أعادَ تعالى أنه ﴿يَبْسُطُ الرزقَ لِمَن يشاءُ مِنْ عبادِه ويَقْدِرُ له﴾: ويَقْدِرُ له ليرتِّبَ عليه قوله: ﴿وما أنفَقْتُم من شيء﴾: نفقةً واجبةً أو مستحبَّةً على قريب أو جارٍ أو مسكينٍ أو يتيم أو غير ذلك، ﴿فهو﴾ تعالى ﴿يُخْلِفُهُ﴾: فلا تتوهَّموا أنَّ الإنفاق مما يُنْقِصُ الرزق، بل وعد بالخلف للمنفق الذي يبسط الرزق لمن يشاءُ ويَقْدِرُ. ﴿وهو خيرُ الرازقينَ﴾: فاطلُبوا الرزقَ منه، واسعَوْا في الأسبابِ التي أمَرَكم بها. Imam as-Saʿdi said in his tafsir of 34:39: Then Allah reiterates that “He expands the provision for whoever He wills of His servants, and restricts it for him”, so that He may connect this to His statement: “And whatever you spend” whether it is obligatory or voluntary expenditure, upon a relative, neighbour, poor person, orphan, or anyone else: “He will replace it.” Therefore, do not imagine that spending wealth causes one’s provision to decrease. Rather, Allah has promised to replace what is spent for the one who spends, for He is the One who expands provision for whom He wills and restricts it. “And He is the best of providers.” So seek provision from Him, and strive through the means that He has commanded you to take.
299
4
أصدق حب أورد الحافظ ابن كثير رحمه الله حديث عائشة في سياق الكلام عن شدة موته صلى الله عليه وسلم، أن النبي صلى الله عليه وسلم قال: "إنه ليهوِّن عليَّ أني رأيت بياض كفِّ عائشة في الجنة". قال ابن كثير: تفرد به أحمد، وإسناده لا بأس به. وهذا دليل على شدة محبته عليه الصلاة والسلام لعائشة رضي الله عنها. وقد ذكر الناس معانيَ كثيرة في كثرة المحبة، ولم يبلغ أحدهم هذا المبلغ، وما ذاك إلا لأنهم يبالغون كلاماً لا حقيقة له، وهذا كلام حق لا محالة ولا شك فيه. البداية والنهاية ٣٣٦/٥ ٰ
243
5
بشـرى سـارة 🕋 🤩 For an affordable price. 🤩 Limited spaces available. 🤩 Carried out by trustworthy students of knowledge.
بشـرى سـارة 🕋 🤩 For an affordable price. 🤩 Limited spaces available. 🤩 Carried out by trustworthy students of knowledge. 🤩 Videos and pictures of umrah completion will be sent. Contact: @bintfaiq
417
6
sticker.webp
347
7
من أشهر ألاعيب الشيطان: أن يجعل نعم حياتك، كدراستك وعملك وأهلك وأطفالك، بدلاً من أن تكون مصدر سعادة واستمتاع، تتحول إلى مصدر قلق وتوتر وعصبية؛ فتصبح تشتكي من كل شيء: من الضغوط ومسؤولياتك مع أهلك، مع أن الأمور التي تشتكي منها لو لم تكن موجودة لانهرت وأصبت بالاكتئاب. One of the most common tricks of Shaytan is that he turns the blessings in your life: such as your studies, your work, your family, and your children, from sources of happiness and enjoyment into sources of anxiety, stress, and irritability. So you begin to complain about everything: the pressures and your responsibilities towards your family, even though the very things you complain about, if they didn’t exist, you would collapse and fall into depression.
471
8
قال عبد الله بن المبارك في سير أعلام النبلاء: "لا يقع موقع الكسب على العيال شيء، ولا الجهاد في سبيل الله عز وجل." ٨/٣٩٩. Ibn Mubarak: There is nothing equivalent in reward to earning for one’s family, not even striving in the path of Allah, Mighty and Majestic.
451
9
“تَغَرَّبْ عن الأوطانِ في طلبِ العُلا Leave your homeland in pursuit of greatness, وسافرْ ففي الأسفارِ خمسُ فوائدِ And travel, for in travel there are five benefits: تفرُّجُ همٍّ واكتسابُ معيشةٍ Relief from sorrow, a means of earning a livelihood, وعلمٌ وآدابٌ وصُحبةُ ماجدِ Knowledge, refined manners, and the company of noble people. وإن قيلَ في الأسفارِ ذُلٌّ ومِحنةٌ And if it is said that travel brings hardship and humiliation, وقطعُ الفيافي واكتسابُ الشدائدِ Crossing vast deserts and enduring difficulties, فموتُ الفتى خيرٌ له من حياتِهِ Then the death of a young man is better for him than a life بدارِ هوانٍ بين واشٍ وحاسدِ In a land of disgrace, among slanderers and the envious.”
522
10
«لا نمدح الناس إلا بعد تجربة لا يُشترى العود إلا بعد إحراق» “We do not praise people until after experience; just as oud is not purchased until it has been burned.” This line of poetry teaches us that a person’s true character should not be judged based on first impressions alone. People should be known through experience, observation, and time before they are praised or trusted. The comparison is made to oud, a valuable fragrant wood. Buyers traditionally burn a small piece before purchasing it to test the quality of its fragrance. Its true worth is revealed only when it is put to the test. Likewise, a person’s true qualities become apparent only through real-life interactions, challenges, and experiences; and cannot be truly revealed after a few mere encounters.
497
11
قال بكر أبو زيد، رحمه الله: "التزم التخلص من كل ما يَشُوبُ نيتك في صدق الطلب؛ كحبِّ الظهور، والتفوق على الأقران، وجعله سُلَّمًا لأغراض وأعراض؛ من جاه أو مال، أو تعظيم أو سمعة، أو طلب مَحمَدَةٍ أو صرف وجوه الناس إليك؛ فإن هذه وأمثالها إذا شَابَتِ النية أفسدتها، وذهبت بركة العلم؛ ولهذا يتعين عليك أن تحمي نيتك من شَوْبِ الإرادة لغير الله تعالى، بل وتحمي الحِمَى." حلية طالب العلم، صـ ١٠.
622
12
سبحانك الذي جعل القرآن ربيع قلوبنا، ونور صدورنا، وجلاء أحزاننا، وذهاب همومنا ..
831
13
اللهم أرنا الحق حقاً و أرزقنا إتباعه وأرنا الباطل باطلاً وارزقنا اجتنابه. O Allah, show us the truth as truth and grant us the ability to follow it, and show us falsehood as falsehood and grant us the ability to avoid it.
1 353
14
إذا انعزل طالب العلم عن الناس؛ رُمي بالعجز، والكسل، وكتم العلم. وإذا اجتهد في نشر الخير وبث العلم؛ رُمي بحب الظهور، وفتنة الجمهور. فلن تسلم من كلام الناس في كل أحوالك، فاستعن بالله وحده، واطلب رضاه دون غيره. — الشيخ عمر الودعاني If a student of knowledge isolates himself from people, he is accused of being incapable, lazy, and of withholding knowledge. And if he strives to spread goodness and share knowledge, he is accused of seeking attention and causing fitnah among the masses. So you will never be safe from people’s words in every circumstance. Therefore, seek help from Allah alone, and seek His pleasure and no one else’s.
651
15
If you want your heart to be at ease and your mind to be tranquil, then hold firmly to two things: 1. Strive to remain close
If you want your heart to be at ease and your mind to be tranquil, then hold firmly to two things: 1. Strive to remain close to your Lord, the One in whose Hand your affairs lie, and who has nurtured you with His blessings, by performing acts of obedience and staying away from what He has forbidden. 2. Reduce your greed for this worldly life, your attachment to it, and your intense desire for it. For no heart becomes constricted and no worries become overwhelming except through distancing oneself from Allah and becoming attached to the dunya.
378
16
10 Steps to Loving Knowledge by Sister Nasteha, may Allah have mercy on her. https://discipleofdisciples.wordpress.com/2019/01/14/10-steps-to-loving-knowledge/
747
17
An extremely touching story on the completion of the Quran translated from Arabic to English by sister Nasteha, may Allah have mercy on her soul. https://discipleofdisciples.wordpress.com/2019/01/14/a-story-of-the-completion-of-the-quran-and-the-end-of-revelation/
925
18
إنا لله وإنا إليه راجعون. May Allah have mercy on our sister Nasteha from Toronto and forgive her for her sins, widen her grave, and pour patience upon the hearts of her loved ones. Nasteha was a sister who loved knowledge, loved khayr, was hard working and diligent and was someone distinguished and genuinely special when it came to her love of knowledge, passion and ability. She was someone who when you heard her speak about ‘ilm, inspired you. She often would share benefits from the scholars, translate works, give fruitful insights that benefited those who were given the chance to stumble across her thoughts and musings. I hope to share whatever I have of the above mentioned as a form of sadaqah jariah, and upon us is to make dua for her, give sadaqah on her behalf, and mention her in khayr and the good that is known of her. نسأل الله تعالى أن يغفر لها ويرحمها وأن يُكرم نُزلها ويُوسّع مدخلها ويجعل قبرها روضةً من رياض الجنة وأن يجمعها بالصالحين في الفردوس الأعلى.
660
19
ودَّ الشيطان أن تهجر القرآن، فلا يزال بك حتى تؤجل للغد ثمَّ الذي يليه.. حتى يموت القلب ويثقل عليه القرآن فيهجره.
717
20
"Glad tidings to the seeker of knowledge, the one who goes forth in knowledge in order to obtain that which benefits him, and that with which he can benefit the slaves of Allah with. If death comes to him, then indeed his reward which he intended for is upon Allah." — Ibn Uthaymin, at-Ta’liq ala Muqadimah al-Majmu’ (1/18).
631