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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Mostrar más📈 Análisis del canal de Telegram 0/0
El canal 0/0 (@error0error) en el segmento lingüístico de Árabe es un actor destacado. Actualmente la comunidad reúne a 11 286 suscriptores, ocupando la posición 8 063 en la categoría Religión y espiritualidad y el puesto 6 863 en la región Arabia Saudí.
📊 Métricas de audiencia y dinámica
Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 11 286 suscriptores.
Según los últimos datos del 11 noviembre, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de 125, y en las últimas 24 horas de 4, conservando un alto alcance.
- Estado de verificación: No verificado
- Tasa de interacción (ER): El promedio de interacción de la audiencia es 11.16%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 5.35% de reacciones respecto al total de suscriptores.
- Alcance de las publicaciones: Cada publicación recibe en promedio 1 259 visualizaciones. En el primer día suele acumular 604 visualizaciones.
- Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
- Intereses temáticos: El contenido se centra en temas clave como مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Descripción y política de contenido
El autor describe el recurso como un espacio para expresar opiniones subjetivas:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 12 noviembre, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.
11 286
Suscriptores
+424 horas
+97 días
+12530 días
Archivo de publicaciones
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The “naïve realism” of any healthy person who has not been an inmate of a lunatic asylum or a pupil of the idealist philosophers consists in the view that things, the environment, the world, exist independently of our sensation, of our consciousness, of our self and of man in general.
Our sensation, our consciousness is only an image of the external world, and it is obvious that an image cannot exist without the thing imaged, and that the latter exists independently of that which images it. Materialism deliberately makes the “naïve” belief of mankind the foundation of its theory of knowledge.
— Materialism and Empirio-criticism, by Vladimir Lenin
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Repost from ᴿᴱᵀᴿᴼᴾᴴᴵᴸᴱ
“And what is the use of a book, thought Alice, "without pictures or conversations?”
**
“Narrative medicine” is a branch of medicine that deals with narrative competence. Narrative competence is defined by Rita Charon as, “the ability to acknowledge, absorb, interpret, and act on the stories and plights of others”. Though primarily defined to improve the doctor-patient relationship, a “good story” or a narration is also a powerful and effective way of learning medicine.
It is well known, that “stories” and “art” help a person remember better compared to plain text. The famous idiom:
A picture is worth a thousand wordshas stood the test of time. We have modified this adage to say:
A story is worth a thousand pages of a text
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Life is difficult. This is a great truth, one of the greatest truths. Most do not fully see this truth. Instead they moan more or less incessantly, noisily or subtly, about the enormity of their problems, their burdens, and their difficulties as if life were generally easy, as if life should be easy.
— The Road Less Traveled, by M. Scott Peck
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What? The ultimate goal of science is to create the most pleasure possible to man, and the least possible pain? But what if pleasure and pain should be so closely connected that he who wants the greatest possible amount of the one must also have the greatest possible amount of the other, that he who wants to experience the "heavenly high jubilation," must also be ready to be "sorrowful unto death"?
— The Joyful Science
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على مِثلِ ليلى يَقتُلُ المرءُ نَفسَه
وإنْ كنتُ من ليلى على اليأسِ طاويا
خَلِيلَيَّ إنْ ضَنُّوا بليلى فقَرِّبا
ليَ النعشَ والأكفانَ واستغفِرا ليا
— قيس بن الملوح
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Stoics and Epicureans. — The Epicurean seeks out the situation, the persons, and even the events that suit his extremely sensitive intellectual constitution; he forgoes the rest—that is, almost everything—because it would be too strong and heavy a diet. The Stoic, by contrast, trains himself to swallow stones and worms, glass shards and scorpions without nausea; he wants his stomach to be ultimately insensible to everything the chance of existence pours into him—he likes to act out his insensitivity before an invited audience, which is precisely what the Epicurean gladly eschews—for he has his ‘garden’! Stoicism may well be advisable for those with whom fate improvises and who live in violent times and depend on impulsive and changeable people. But someone who more or less expects fate to allow him to spin a long thread does well to take an Epicurean orientation; people engaged in work of the spirit have always done so! For it would be the loss of all losses, for them, to forfeit their subtle sensitivity in exchange for a hard Stoic skin with porcupine spines.
— The Joyful Science, aphorism 306
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Tbh, it beats the movie 'Arrival' in this aspect. And that movie was literally about translation.
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+ دور الترجمة بالمسلسل عظيم
أغلب المرات، ماريكو ما تترجم الكلام بشكل حرفي. تلكاها تغيّره بما يلائم عادات وثقافة كل لغة وبنفس الوقت دتشتغل بصفتها دبلوماسية ونص المرات تخفف من حدّة الكلام لما تترجمه.
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It gives you the feeling of an alien movie, because just like Blackthorne you're suddenly thrown into a dizzyingly unknown world
