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سؤال ثاني مهم بخصوص قصيدة elegy
how to describe elegy poem as a postral ,explain?
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اسئله الشعر شهر اول
الماده :
-الشعر الرومانسي
-قصائد وليام بليك
"The lamb" - "the tiger"
ملاحضه : الأجابه عن سؤالين والأمتحان من 20 ( تبقى 5 نمتحنهن بل يومي ف ديرو بالكم على اليومي )
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خصائص الشعر الرومانسي حسب الصوره الي دزتها ست افراح
Characteristics The Romant Poetry.
1- Nature: Returning to nature the Source of Peace and Calm came as a reaction to the dark side of the industral Revolution
2- Childhood (The Golden Age) Purity, innocence, silence Peaceful and tranquillity.
3-Nostalgia (or longing for the beautiful, far, and the misty Past)
4-Escapism. To escape from Society. The Poets turned their interests to remot and faraway places, the past, folklore, legends and nature. They were also found of ancient Greek and Roman Elements
5- Idealism and nationalism (or lone of the country).
6- Melancholy: all the romantic Poets tend to Compose Subjective poetry
7- solitude also plays a vital role, it occurs when the individual is alone with his or her own thoughts and feelings.
8-Supernatural or gothic discribes writings in which strange things happen in frightening place
9- Famous Romantic Poets: John Keats, Percy Shelley, lord Byron, William Blake and William Wordsworth.
10- The freedom: The Romantic Movement as they represented the Struggle.
The lamb is a religious Poem that expresses the purity and innocence of God's creatures. A Child asks the lamb a series of rhetorical questions, such as "who made thee", in order to make the poem focus on the Creator not the lamb itself. The lamb is not just created by Gad- it is an expression of the creator, who ,according to Christian beliefs, is Jesus the. There is a reference in the Bible to Jesus as. "The Lamb of God". So, this Creator is gentle and kind, "meek" and "mild", and he was once a little child just like the Lamb.
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symmetry.”
The tiger is God’s wrath, as the lamb His love. The tiger is a ruthless, natural predator and it is man’s own “burning passion shut up within his natural body.” The questioner throughout cannot make out how such things come to be. The lamb, on the other hand, is an object of joy. Its bleat tills all the valleys with joy. The questions asked in The Lamb proceed from the simplicity and innocence of the questioner (the child). They have nothing of the baffling and enigmatic creature of the questions asked in “The Tyger”.
In both the poems Blake makes use of symbols to convey his ideas. In “The Lamb” he draws the symbol from the Bible, and takes use of such a familiar figure as the Lamb of God. In “The Tyger” the symbols, as in other poems of Songs of Experience, are of his own making (i.e. original). The tiger is Blake’s symbol for the fierce forces in the soul which are needed to break the bonds of experience. “The forests of the night” in which the tiger lurks stands for ignorance, repression and superstition, and ‘fire’ for wrath.
Both the poems are remarkable for their lyricism their spontaneity of expression, and their intensity and sincerity of feeling. The diction of “The Tyger” is almost monosyllabic and the trochaic movement, freely used, contributes to the musical effects. The same is true of “The Lamb”. The rhythmical variation in the Lamb (three-stress couplets opening and closing each stanza, and four-stress central couplets) is effective in presenting the child’s delight in asking questions and the enumeration of the questions.
The poet compares between a little lamb and Jesus Christ because both of them
are innocent, mild and meek. The poet as a shepherd, the lamb and the child
serve as symbols of Jesus Christ. Blake writes: '' He is called by thy name'' means
that your creator, maker is known by your name because he calls himself a
lamb. It is an agnostic concept because God is without name and form. The
Christ is meek and mild. Meekness and mildness are two divine virtues and
qualities of an innocent child.
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Comparative Study of The Lamb and The Tyger
“The Lamb” and “The Tyger” are both representative poems of William Blake. They celebrate two contrary states of human soul – innocence and experience. “The Lamb” celebrates the divinity and innocence not merely of the child but also of the least harmless of creatures on earth, the lamb. The child asks the lamb if it knows who has created it, given it its beautiful and sweet voice. He does not wait for the answers, but answers the questions himself. He refers to the meekness and gentleness of God, the lamb’s creator. His descent to the earth as a child (i.e. his incarnation) and his own is the lamb’s divinity. He concludes wishing the lamb God’s blessing.
“The Tyger” shows how experience destroys the state of childlike innocence and puts destructive forces in its place. It beaks the free life of imagination, and substitutes a dark, cold, imprisoning four, and the result is a deadly blow to blithe human spirit. The fear and denial of life which come with experience breed hypocrisy which is as grave a sin as cruelty. When innocence is destroyed by experience, God creates the tiger (i.e. fierce forces) to restore mind to innocence.
Both ‘the lamb’ and ‘the tiger’ are created by God. “The lamb” represents the milder and gentler aspects of human nature, the tiger its harsher and fiercer aspect. The lamb represents the calm and pleasant beauty of creation, the tiger its fearful beauty. The gross contrariety between the nature of the lamb and tiger makes the poet ask – “Did he who made the lamb make thee.”
