••A struggling nafs••

{on that Day man will remember all that he did} In this world, both good and bad and he will wish for an atom's weight more of good deeds, and he will feel regret and sorrow for the addition of even an atom's weight to his bad deeds. At that time he will realize what will make him win or loose was his efforts in this world, and all connections and relationships he had in this world will be severed; nothing will be able to benefit him except righteous deeds. •Tafsir As-Sa'di•

The Day when man shall remember what he strove for. meaning, at that time the Son of Adam will reflect upon all of his deeds, both the good and the evil. This is as Allah says, يَوْمَيِذٍ يَتَذَكَّرُ الاِنسَـنُ وَأَنَّى لَهُ الذِّكْرَى On the Day will man remember, but how will that remembrance avail him. (89:23) •Tafsir Ibn kathir•

#BREAKING: According to Al Jazeera reporter, Wael Dahdouh, Israeli forces are targeting al Zaytoun neighborhood in western #Gaza with white phosphorus and smoke bombs in addition to artillery shells, using wind direction to probably push civilians to empty the area.

Al Quds Hospital

This is the father praying two rak’ah in thankfulness to Allāh, after learning of the martyrdom (in shā Allāh) of his eldest son.

🎥 #NEW | LESSONS FROM A DREAM | Shaykh Ahmad Mūsā Jibrīl (حفظه الله) Sometimes, Allāh سبحانه وتعالى teaches believers through their dreams that which they are unable to grasp in their wakefulness. In this new reminder, Shaykh Ahmad Jibrīl حفظه الله extracts beautiful lessons from a dream that he had seen during some of the most difficult days of his life. 🔗 Link: https://youtu.be/D81nseb8pbo

Thought of sharing this here hoping that perhaps, just perhaps the lost hearts find their way back to  Allah. May this ignite in us a spark of determination, inspiring us to mend our relationship with Allah, seek His forgiveness, and immerse ourselves in righteous deeds.

A Compendius Advice Ibn Al-Qayyim رحمه الله said: Shaykh Al-Islām [Ibn Taymiyyah] (may Allāh be pleased with him) said to me, when I presented to him one objection after another, “Do not make your heart like a sponge for objections and doubts, such that it cannot ripen but with them, but rather like polished glass, so doubts may pass over it’s surface but do not stay within: its purity makes you see them, and its firmness allows you to repel them.” Or something to that effect. I do not know of any other advice which has helped me repel doubts like this one. [Miftāh Dār As-Sa’ādah] How fitting is this advice for all of us, especially in this day and age — where Truth and Falsehood have become difficult to distinguish between, except for one whom Allāh has mercy on. Many brothers and sisters hear one questionable argument or come across some doubts, and immediately they are in turmoil and dubiety regarding everything they once held to firmly. When you come to know something is truth with Yaqeen, then after that, you don’t make your heart receptive and open to doubts, considering yourself fair and open minded — this will lead to disaster. If you are to be receptive to any [contradictions] at all, it should only be with a suspicious, critical eye, and intention to refute — and even this should only be in a very limited, narrow sense, for those who are firmly grounded for a significant time already.

‎*One of The Most Powerful Duaa for The Genocide in Palestine* ‎Umar رَضِيَ اللهُ عَنْهُ was supplicating this Duaa in Medina while his troops were spreading Tawheed and justice in the same lands our children are being brutally massacred today: ‎“O Allah, curse the disbelievers among the People of the Book who bar people from Your path and disbelieve in Your Messengers, and who fight Your close friends (Awliyaa). ‎O Allah, create division among them, shake the earth beneath their feet, and send down upon them Your punishment from which You do not spare the people who are evildoers!” ‎اللَّهُمَّ العَنْ كَفَرَةَ أهلِ الكِتابِ الَّذينَ يَصُدّونَ عن سَبيلِكَ، ويُكَذِّبونَ رُسُلَكَ، ويُقاتِلونَ أولياءَكَ، اللَّهُمَّ خالِفْ بَينَ كَلِمَتِهِمَ، وزَلزِلْ أقدامَهُم، وأَنزِلْ بهِم بأسَكَ الذى لا تَرُدُّه عن القَومِ المُجرِمينَ! ‎Ahmad Musa Jibrīl ‎Rabi II 3, 1445