عبد الله الكردي

So taste the punishment for your disbelief. (Surah Al-Anfal, 8:35)

The greatest defeat

Alhamdulillaah #NEW The Official Website of Shaykh Ahmad Musa Jibril (حفظه الله) https://ahmadjibril.org/

And they said: "Do not be cowardly and follow the footsteps of the Salaf in their courage and sacrifice." He replied: "But I have a family; do they not have a right over me?"

Be Humble! I’ve noticed that many people on Facebook and other social media platforms feel entitled to debate major issues of Islam as if they are qualified to do so. For example, they say: “My personal opinion on this matter is...” or “My thoughts about this shaykh are...” Keep in mind that most of them have never studied the religion properly. They don’t even understand basic concepts such as the differences between marfu', mursal, or maqtu'. Yet, they believe they have the right to meddle with the religion of Allah. Fear Allah and know your limits. This religion is not a playground for personal opinions or baseless debates.

السلام عليكم ورحمة الله وبركاته 🎉We are pleased to present the newly redesigned Project Mawadah🎉 www.Projectmawadah.com Prior to the full launch of the site, we will notify the first 25 brothers & 25 sisters who sign up here! Please remember, due to the verification of identities of the brothers, as well as the Walis of the sisters, registration will be open in batches, so spots will be limited — especially during and around launch day! Early Access Sign-Up ⚠️ If you are not serious about marriage, or not willing to verify your identity, or don’t have a Wali — please don’t sign up, as these are conditions of using the platform. ______ I ask Allah to make this a means of Khayr for all those involved, as well as a means of Sadaqa Jāriyah for those who tirelessly worked on this project, volunteering their valuable time for the sake of Allah, to provide a one of a kind platform, free of charge for our beloved brothers and sisters. Don’t forget all those involved behind the scenes — who worked on V1 of the project, as well as those who redesigned it. - Admin

January celebrations have historical roots in Roman paganism, particularly in honoring the pagan "god" Janus. Janus, symbolizing transitions and beginnings, had two faces—one looking to the past and the other to the future. The month of January is named after him, and the Romans marked its start with festivals seeking blessings for the new year. While modern celebrations are largely secular, their origins highlight connections to idolatrous practices. Know what you celebrate and what can nullify your Islam.

Why is Israel grateful?

A question from Shaykh Al-Qahtani to Shaykh Al-'Alwan

Imam Ibn Khuzaymah: “Whoever doubts whether Allaah is above His Throne, above His seven heavens, and that He is separated from His creatures, is a Kafir. {al-Juyoosh al-Islamiyyah by Ibn al-Qayyim (p. 93)}

Another verse about Maryam's character in the Qur'an is: "And [the example of] Maryam, the daughter of 'Imran, who guarded her chastity, and We breathed into her from Our Spirit and she testified to the truth of the words of her Lord and His scriptures and was of the devoutly obedient." (Surah At-Tahrim, 66:12) This verse highlights her purity, devotion, and obedience to Allah's commands.

𝗣𝗲𝗼𝗽𝗹𝗲 𝗼𝗳 𝗙𝗶𝘁𝗻𝗮𝗵 𝗮𝗻𝗱 𝗙𝗼𝗿𝗴𝗶𝘃𝗲𝗻𝗲𝘀𝘀 Forgiveness is only recommended when it leads to goodness; otherwise, it can cause harm. Those who habitually harm others’ honor and beliefs often learn only when forgiveness is withheld, as they tend to repeat their actions once their situation improves. Punishment mirrors the deed: whoever slanders will be slandered; whoever forgives will be forgiven. This teaches us to be cautious in judging or accusing without evidence. Fitnah and division often arise from carelessness and a desire for sensation. True brotherhood requires unity and reconciliation. It is our duty to extinguish fitnah, remind others of their responsibilities, and uphold justice. May Allah make us righteous and bless us with righteous companions. And Allah knows best. --- 1. Ibn Qayyim Al-Jawziyya In his famous work "Ilam al-Muwaqqi'in" (The Scholars of Islam and Their Opinions), Ibn Qayyim explains the importance of ensuring that forgiveness should not be granted when it leads to harm or increases corruption. He explains that forgiveness should be conditioned by the benefits it brings, and not granted when it allows the wrongdoer to continue their harmful actions. Source: Ilam al-Muwaqqi'in (Vol. 3, p. 50) Quote: "Forgiveness is recommended when it brings good and benefits, but it is not obligatory when it would lead to corruption or harm." --- 2. Ibn Taymiyyah Ibn Taymiyyah addresses this issue in his book "Al-Siyasa Al-Shariyya" (Islamic Governance), where he discusses the balance between forgiveness and justice. He makes it clear that sometimes refraining from forgiveness is required to prevent greater harm, particularly when the wrongdoer's actions threaten the welfare of others. Source: Al-Siyasa Al-Shariyya (p. 135) Quote: "If forgiveness results in greater harm, then withholding forgiveness and applying the appropriate punishment is better to preserve justice and prevent further corruption." --- 3. Al-Hasan al-Basri Al-Hasan al-Basri, one of the most renowned early scholars of Islam, often advised people on the wisdom of forgiveness. He stated that forgiving someone who continues to harm others is not an act of kindness but cruelty. He explained that justice should be maintained, and forgiveness should not enable wrongdoing. Source: Tafsir al-Hasan al-Basri (Commentary on Surah Al-Ma'idah, 5:33) Quote: "Forgiving someone who continues to harm others is not an act of kindness, but rather an act of cruelty to those who will be affected by their actions." --- 4. Ibn Abbas Ibn Abbas, the cousin of the Prophet ﷺ, was known for his deep understanding of Islamic law and ethics. He said that while forgiveness is a noble trait, it should not be granted if the person continues to harm others. Justice should take precedence to protect the rights of the oppressed. Source: Al-Tabari’s Tafsir (Vol. 3, p. 42) Quote: "Forgive those who wrong you, but if their actions cause harm to others or to the community, then seek justice and protect the rights of the oppressed." --- 5. Imam Al-Shafi'i Imam Al-Shafi'i, the founder of the Shafi'i school of thought, stressed that while forgiveness is a noble quality, it should not come at the cost of justice. He explained that there are times when withholding forgiveness is necessary to prevent further wrongdoing or harm to others. Source: Al-Umm (Vol. 3, p. 123) Quote: "Forgiveness is better when it does not enable the wrongdoer to continue their harmful actions. When justice is needed, it is better to apply it than to forgive."

This man is glad that a pagan shrine is safe and being protected. He is also pleased that Shias are still allowed to visit it and carry out their shirk practices. Is this the Sharia of Ahmad Al Shara? https://x.com/AbdussamedDgl1/status/1868268853035167896?t=1e--8kEaFFVLsi1sW9bXvg&s=19