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A somewhat chaotic multidisciplinary collection of visual art, photography, design, architecture, poetry, and literature. Tiny, but cosy discussion group [Not to be taken too seriously!]: https://t.me/+I522TcNiXNwwYTM6
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The First Poem
Chased into silver,
Side by side:
The images.
To have them tell you âŚ
A many-crested roof,
To cut the wind and the birds as they pass.
North
go the snow, the birds and the grass
(not much industry, there).
An aerial
arabesque or ear,
Strung in the wind.
Greetings,
Goodbye.
Tree tree tree and tree
This is the song:
No time, no time to see the green before it bursts open.
Again it was spring,
The bird tried to sing, but its voice was confusion,
confusion:
Helpless,
Grass.
And there was a house,
And in it, a man, a woman, a child and an old woman,
Nine holes
in the soul.
Paavo Haavikko, The First Poem, from Selected Poems (Penguin modern European poets) : Paavo Haavikko, Tomas TranstrĂśmer, trans. Anselm Hollo
Paolo Monti
Photograph of Michelangelo's Rondanini PietĂ 1564, installed at Castello Sforzesco in Milan
Civico Archivio Fotografico, Milano
c. 1956
[x]
Barbara Morgan
Martha Graham & Eric Hawkins at Bennington College
1938
[x]
âAbsent from other peopleâs meaning, alien, accidental with respect to naive happiness, I owe a supreme, metaphysical lucidity to my depression. On the frontiers of life and death, occasionally I have the arrogant feeling of being witness to the meaninglessness of Being, of revealing the absurdity of bonds and beings.
My pain is the hidden side of my philosophy, its mute sister. In the same way Montaigneâs statement âTo philosophize is to learn how to dieâ is inconceivable without the melancholy combination of sorrow and hatred â which came to a head in Heideggerâs care and the disclosure of our âbeing-for-death.â without a bent for melancholia there is no psyche, only a transition to action or play.â
â Julia Kristeva, Black Sun: Depression and Melancholia
âWhere does this black sun come from? Out of what eerie galaxy do its invisible, lethargic rays reach me, pinning me down to the ground, to my bed, compelling me to silence, to renunciation?â
â Julia Kristeva, Black Sun: Depression and Melancholia
Kuo Mo-lin, Shinâichi Okada, Fujio Shima
Project for a Hotel on a Cliff
1962
âCompassion goes beyond recognition, beyond the concept, beyond representation. I am unable to represent pain to myself except by undergoing it. I do not recognize the suffering other unless I feel compassion [compassione] for him. But through this action of putting myself in his place via love, by feeling pity [di compatire], I proceed to construct the world. It is not the divinity, then, not a meaning that descends from above, but suffering and pain, which come from below, that construct the very being of the world. Spinoza also operates on this terrain and from this perspective. The universal and constitutive function of suffering [patire] can be found where passion becomes compassion, and sadness turns into the joy of communion with the other. The ontology of the community is uncovered through suffering togetherâa suffering that is, therefore, torn from passivity and becomes constructive. It becomes ethical.â
â Antonio Negri, The Labor of Job, The Biblical Text as a Parable of Human Labor
Takeo Sato & Associates
Sanyo Broadcasting Hall, Ishiyama
Okayama Prefecture, Japan, 1962
Liselotte Strelow
Gisela Mattishent in "Die Troerinnen" as Andromache
c. 1940s
Elana Freedom
Lesbians Over 60, published in the Common Lives/Lesbian Lives (CL/LL) quarterly
June 1985
âCommon Lives/Lesbian Lives (CL/LL), an Iowa City-based lesbian literary journal, was initiated by eight lesbians who were living in the Los Angeles area in the fall of 1980; a co-founder of Sinister Wisdom encouraged the women by stating that more lesbian journals were needed because Sinister Wisdom received more submissions than it could print. [âŚ]
The purpose of Common Lives/Lesbian Lives was to 'document the experiences and thoughts of lesbians as we claim our past, name our present conditions, and envision our evolving future.' CL/LL published all forms of creative expression including poetry, fiction, essays, drawings, memoirs, letters, photographs, and cartoons.â
[x]
La Monte Young
Composition 1960 #10
1960
Performed by Nam June Paik
