💕ISLAMIC THINKING💕
Open in Telegram
Purpose of this channel is to benefits for the whole Muslim ummah/Muslims(Youths) with authentic Islamic knowledge & help them to make their Dunya & Aakhirah better, INSHALLAH. 💕
Show more1 254
Subscribers
+124 hours
-17 days
-1030 days
Posts Archive
1 255
The Prophet ﷺ said:
No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls, even a prick from a thorn, except Allāh forgives his sins for it.{صحيح البخاري كتاب ٧٥، حديث ٢}
1 255
If you feel weak or unmotivated in Ramadan, increase your remembrance of Allah day and night:
Subhan'Allāh سبحان اللّٰه,
Alhamdulillāh الحمد لله,
La ilaha illa Allahy لا إله إلا اللّه,
Allāhu Akbar اللّٰه أكبر.
Ibn al-Qayyim رحمه الله said:
Dhikr gives strength to the one who remembers Allah, to the point that he can accomplish what he could never do without it.Also, frequently say: لا حول ولا قوة إلا بالله Ibn al-Qayyim رحمه الله said:
This phrase has an amazing effect in overcoming difficulties, enduring hardships, facing challenges, and even repelling poverty.This Ramadan, don't let laziness hold you back. Strengthen your soul with Dhikr, and Allāh will strengthen you.
1 255
°°
«فالـواجب عـلى الانسـان
أن يحـذر مـن هـواه
فـإنّه قـد يسـلم مـن عـبادة
الأصـنام والأحـجار والأشـجار والقبـور
ويعـرف الـتوحيد ويعـرف السـنة
لكـن لـم يسلـم مـن اتّبـاع هـواه
وهـذه مصـيبة عظيمـة»
"And it is obligatory upon the person to be wary of following his own desires, Because he may be safe from worshipping the idols and rocks and trees and graves, And he knows At-Tawheed (The Singling out of Allah for all worship) and he knows the Sunnah, But he isn’t safe from following his desires, And this is a tremendous calamity»
1 255
Ibn al-Qayyim رحمه الله said:
”The eye is the mirror of the heart, so if the slave lowers his gaze, the heart will lower its desires and whims, and if he lets his gaze wander, the desire in his heart will be released.” [رَوضةُ المُحبينَ صَـ | 109]
1 255
Speaker: Sheikh Muhammad Ibn Ramzan Al Hajiri The Prophet (blessings and peace of Allah be upon him) said: “Every son of Adam is prone to sin, and the best of those who are prone to sin are those who repent.” (Narrated by At-Tirmidhi, 2499; classed as sound by Al-Albani in Sahih Al-Hafidh Ibn Al-Jawzi (may Allah have mercy on him) said: Beware of sins, especially the sins committed when one is alone, because audaciously committing sins when you know that Allah is watching will lead to one becoming insignificant in His sight. Tend to your relationship with Him when you are on your own, and Allah will grant you well-being before people. (End quote from Sayd Al-Khatir, p. 207). .
1 255
°°
«وليس على العبد شيء أضرّ من إطلاق البصر،فإنّه يوقع الوحشة بين العبد وبيّن ربه».
ابن القيم | الداء والدواء صـ (٤١٦)
There is nothing more harmful to a servant than the loss of sight, for it causes hostility between the servant and his Lord." Ibn al-Qayyim | Disease and Cure.
1 255
What will this Religion lose by losing you? Nothing. What will you lose by losing this Religion? Everything.
1 255
In this life, a person goes through three different situations:
1. Continuous blessings and gifts that Allah gives to him. These blessings require us to thank Allah for His kindness.
2. Hardships and trials that Allah decides and writes for him. A person must face these with patience, trusting that Allah will reward him and give him something better.
3. Sins and mistakes that he makes, and times when he falls short in his duties to Allah. These require him to turn back to Allah and ask for His forgiveness.
A Quote from Ibn al-Qayyim
Scholar Ibn al-Qayyim said:
"These three situations are the secret to a person's happiness and success in this life and the next. A person is always moving from one of these three situations to another."
- أحاديث إصلاح القلوب
(عبد الرزاق بن عبد المحسن البدر)
1 255
On the authority of Abu Dharr (may Allah be pleased with him), he said:
The Messenger of Allah ﷺ said:
"I know of a verse which, if all people were to follow it, would suffice them:
'And whoever fears Allah, He will make for him a way out, and will provide for him from where he does not expect.'
(At-Talaq: 2-3)."
1 255
Ibn Taymiyyah says:
"By Allah, a matter often becomes blocked and shut in my face; so I seek Allah’s forgiveness (Istighfar) a thousand times, and it is opened for me. Have trust that seeking forgiveness opens the doors of goodness, success, and prosperity for you."
1 255
"لا تكثروا الجدال مع والديكما مهما حصل، أعطوهم شعوراً بأن كلمتهم هي الفاصلة وينتهي عندها النقاش،
غلاظة الأبناء تكسر شخصية الآباء وتجعلهم يشيخون نفسياً قبل أوانهم،
بر الوالدين ليس مجرد طاعة، بل هو جبر لخواطرهم؛ فلا تحاولوا تربية والديكم، بل كونوا لهم السكن والرحمة."
"Do not argue much with your parents no matter what happens; give them the feeling that their word is final, and the discussion ends there
the harshness of children breaks the personality of parents and makes them age psychologically before their time
Honoring parents is not just obedience, but rather mending their hearts; so do not try to educate your parents, but instead be a sanctuary and mercy for them."
#Father_Mother
1 255
"وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُّبِينًا(36)"
"It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error."
المختصر (التفسير):
ولا يصح لمؤمن ولا مؤمنة إذا حكم الله ورسوله فيهم بأمر، أن يكون لهم الاختيار في قبوله أو رفضه، ومن يعص الله ورسوله فقد ضلَّ عن الصراط المستقيم ضلالًا واضحًا.
It is not permissible for any believing man or believing woman, when Allah and His Messenger have decreed a matter for them, to have the choice to accept or reject it. And whoever disobeys Allah and His Messenger has clearly strayed from the straight path.
لنقف وقفة تدبر لدقيقة كم من أمر أمرنا الله به و اخترنا أمر غيره
Let us pause for a minute of reflection: how many matters has Allah commanded us with, yet we chose the way of someone else?
1 255
إمرأة تسأل الشيخ ابن عثيمين رحمة الله :
"هل النقاب فرض؟"
أجابها الشيخ:
"النقاب فرض على ثلاثة فقط..
﴿يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا﴾
[ الأحزاب: 59]
فإن كنتِ ترين نفسكِ بين هؤلاء الثلاثة فهنيئاً لكِ النداء والشرف."
A woman asked Sheikh Ibn Uthaymeen رحمة الله:
"Is the Niqab (face veil) obligatory?"
The Sheikh replied to her:
"The Niqab is only obligatory for three [categories]:
" O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful."
#hijab
1 255
••
عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا أَحَدٌ أَصْبَرُ عَلَى أَذًى سَمِعَهُ مِنَ اللَّهِ، يَدَّعُونَ لَهُ الْوَلَدَ، ثُمَّ يُعَافِيهِمْ وَيَرْزُقُهُمْ ".
Narrated Abu Musa Al-Ash`ari:
The Prophet (ﷺ) said, "None is more patient than Allah against the harmful and annoying words He hears (from the people): They ascribe children to Him, yet He bestows upon them health and provision .
Reference : Sahih al-Bukhari 7378
1 255
اللهم لا ملجأ لي سواك، ولا مأوى لقلبي إلا رحمتك، أتيتك راجيًا، منيبًا، خاضعًا، أحمل في صدري ضعفًا لا يقويه إلا لطفك، وفي قلبي أمنيات لا يحققها غيرك، وفي عقلي أسئلة لا يجيب عنها سواك. اللهم إنك أرحم بي من نفسي، وأعلم بحاجتي مني، فحقق لي ما فيه الخير لي، واصرف عني ما يؤذيني وإن رغبت فيه بجهلي. اللهم خذ بيدي إليك، ودلني على الطريق الذي يرضيك عني، ولا تكلني إلى نفسي طرفة عين، واغفر لي ما مضى، وبارك لي فيما هو آت، واملأ قلبي رضا وسكينة. اللهم إنك إن رضيت عن عبدك أدهشته العطايا، وأسعدته الأقدار، فاجعلني من عبادك الذين رضيت عنهم ورضوا بك. اللهم ارزقني لذة القرب منك، وصدق التوكل عليك، وراحة النفس في ذكرك، ويقين القلب بوعدك. اللهم لا تجعلني أرجو أحدًا سواك، ولا أتعلق بشيء إلا بك، ولا أطمئن إلا إليك. قربني منك قربًا يغيرني، ويطهرني، ويثبتني، قربًا لا يبعدني عنه ذنب، ولا تقطعني عنه غفلة، قربًا يجعلني أرى الحياة نعمة، والابتلاء لطفًا، والتأخير خيرًا، والحرمان حماية ...
O Allah, I have no refuge but You, and my heart finds no shelter except in Your mercy. I come to You hopeful, repentant, and humble, carrying in my chest a weakness that only Your gentleness can strengthen, in my heart wishes that none but You can fulfill, and in my mind questions that none but You can answer. O Allah, You are more merciful to me than I am to myself, and You know my needs better than I do. So grant me what is good for me, and turn away from me what may harm me, even if I desire it out of my ignorance. O Allah, take my hand and lead me to You, guide me to the path that pleases You with me, and do not leave me to myself even for the blink of an eye. Forgive what has passed, bless what is yet to come, and fill my heart with contentment and tranquility. O Allah, when You are pleased with a servant, You astonish them with Your gifts and make destiny gentle upon them. So make me among those servants with whom You are pleased and who are pleased with You. O Allah, grant me the sweetness of closeness to You, true reliance upon You, peace of the soul in Your remembrance, and certainty of the heart in Your promise. O Allah, do not let me place my hope in anyone but You, nor become attached to anything except You, nor find reassurance except in You. Bring me close to You with a closeness that transforms me, purifies me, and steadies me a closeness not broken by sin nor severed by heedlessness, a closeness that allows me to see life as a blessing, trials as gentleness, delay as goodness, and deprivation as protection ...
1 255
من اليقين أن لا تُرضي الناس بسخط الله، ولا تحمد أحدًا على رزق الله، ولا تلوم أحدًا على ما لم يُؤتك الله؛
It is a sign of true certainty that you do not please people at the cost of angering Allah, that you do not praise anyone for what Allah has provided, and that you do not blame anyone for what Allah has not given you.فإنَّ رزق الله لا يسوقه حرص حريص ولا يرده كراهة كاره.
For indeed, the provision of Allah is not driven by the eagerness of the eager, nor is it held back by the dislike of the disliker.وإن الله بقسطه وحلمه وعدله جعل الروح والفرح في اليقين والرضا وجعل الهم والحزن في الشك والسخط.
And Allah, in His fairness, forbearance, and justice, has placed peace and joy in certainty and contentment, and has placed worry and sorrow in doubt and discontent.
1 255
الروحُ تألف من يُماثل طُهرَها.
The soul grows fond of those who resemble its own purity.
1 255
الذي فرَّج عن إبراهيم عليه السلام كُربته وجعل النار المُحرقة بردًا وسلامًا، قادرٌ أن يكشف كربك ويُذهب همَّك!
The One who relieved Ibrahim (peace be upon him) of his distress and turned the scorching fire into coolness and safety, is capable of uncovering your distress and taking away your worries!
1 255
The words of Allah the Almighty:
رَبِّ أَنِّى مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّحِمِينَ
"And Ayyub, when he called out to his Lord, 'Indeed, hardship has touched me, and You are the Most Merciful of those who show mercy'"
[Al-Anbiya: 83]
In this prayer, Ayyub عليه السلام combined the true spirit of Tawheed with a clear showing of how much he needed and depended on his Lord. He prayed with a heart full of love and humility, while also recognizing Allah’s mercy and believing that He is the most merciful of all. He reached out to Allah by mentioning Allah's perfect attributes and his own state of extreme need and struggle.
When someone going through a trial feels this same way in their heart, their trouble is lifted.
It has been found that if a person says this prayer seven times—especially while truly understanding these meanings—Allah removes their pain and suffering.
