en
Feedback
0/0

0/0

Open in Telegram

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Show more

๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 546 subscribers, ranking 8 820 in the Religion & Spirituality category and 7 312 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 546 subscribers.

According to the latest data from 25 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 292 over the last 30 days and by -1 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 18.36%. Within the first 24 hours after publication, content typically collects 6.19% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 936 views. Within the first day, a publication typically gains 653 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 26 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 546
Subscribers
-124 hours
+337 days
+29230 days
Posts Archive
0/0
10 551
ุจูŠุฌ ุงู„ุงู†ุณุชุบุฑุงู…ุŒ ุชุดุฑููˆู†ูŠ ุฌู…ูŠุนู‹ุงโœจ

0/0
10 551
It's up to brave hearts, sir, to be patient when things are going badly, as well as being happy when they're going well.. For I've heard that what they call fortune is a flighty woman who drinks too much, and, what's more, she's blind, so she can't see what she's doing, and she doesn't know who she's knocking over or who she's raising up.

0/0
10 551
ุจูŠุฌ ุงู„ุงู†ุณุชุบุฑุงู…ุŒ ุชุดุฑููˆู†ูŠ ุฌู…ูŠุนู‹ุงโœจ

0/0
10 551
** If I had to define a major depression in a single sentence, I would describe it as a "genetic/neurochemical disorder requiring a strong environmental trigger whose characteristic manifestation is an inability to appreciate sunsets. (Robert M. Sapolsky)

0/0
10 551
The greatest minds are capable of the greatest vices as well as the greatest virtues. โ€” Renรฉ Descartes

0/0
10 551
Just as water is the element of fish, the element of human beings is language. โ€” Maurice Merleau-Ponty

0/0
10 551
"Better never means better for everyone. It always means worse, for some."

0/0
10 551
The Druids, By Julia Tar
The Druids, By Julia Tar

0/0
10 551
Medusa's face, By Franz von Stuck
Medusa's face, By Franz von Stuck

0/0
10 551
Repost from CHAOS
Happy 44th birthday, Eva Green!
Happy 44th birthday, Eva Green!

0/0
10 551
Repost from N/a
Death by Jacek Malczewski (1854โ€“1929)
Death by Jacek Malczewski (1854โ€“1929)

0/0
10 551
Synesthetic Bootstrapping Theory

0/0
10 551
A theory on how language evolved:

0/0
10 551
Intrinsically there should be no more choice between Islam and Christianity than there is between an Arab and a Jew. The decision is already reached; nobody remains at liberty to choose here. Either a man is a Chandala or he is notโ€ฆ . โ€œWar to the knife with Rome! Peace and friendship with Islam!โ€: this was the feeling, this was the act, of that great free spirit, that genius among German emperors, Frederick II. โ€” The Antichrist, by Friedrich Nietzsche

0/0
10 551
ู‡ุงู„ุดูŠ ู„ุฃู† ูƒุงุฑุจูˆู†ุงุช ุงู„ูƒุงู„ุณูŠูˆู… (CaCO3) ุงู„ู„ูŠ ุจุงู„ุทุจุงุดูŠุฑ ูˆุงู„ุฃุตุฏุงู ู‡ูŠ ู…ุงุฏุฉ ู‚ุงุนุฏูŠุฉุŒ ูˆุจูŠุฆุฉ ุงู„ู…ุนุฏุฉ ุญุงู…ุถูŠุฉุŒ ููŠุชุนุงุฏู„ูˆู†

0/0
10 551
ู„ูŠุณูŽ ุนูู…ู‚ู ุงู„ูู„ุงุณูุฉ ู‡ูˆ ู…ุง ูŠุฌุนูŽู„ู ุงู„ูู„ุณูุฉูŽ ู…ู„ูŠุฆุฉู‹ ุจุงู„ู‡ูŽุฐูŽุฑู ูˆุงู„ุซุฑุซุฑุฉุŒ ุจู„ ุงู†ุนุฏุงู… ู…ู‡ุงุฑุชูู‡ู…ุ› ุฅุฐ ุชุฑู‰ ูˆุงุญุฏูŽู‡ู… ู…ุซู„ูŽ ุทุจูŠุจู ูŠุฑู‰ ุฃู†ู‘ ุงู„ุนู„ุงุฌูŽ ู„ุญุฑู‚ุฉู ุงู„ู…ุนุฏุฉ ู‡ูˆ ุจุฃูƒู„ู 100 ูƒูŠู„ูˆุบุฑุงู…ู ู…ู† ุงู„ุฃุตุฏุงู ุงู„ู…ุญุฑูˆู‚ุฉ*. ู‡ุฐุง ุจุงู„ุฅุถุงูุฉ ู„ูƒูˆู†ูู‡ู… ู…ุซู„ ุจุจุบุงูˆุงุช ุชูƒุฑู‘ูุฑ ู…ุง ู„ุง ุชูู‡ู…: ููŽูƒู„ู‘ู ููŠู„ุณูˆูู ุฌุฏูŠุฏ ูŠุญูุธู ุจุดูƒู„ู ุฏุคูˆุจ ุฃููƒุงุฑูŽ ูƒู„ ุงู„ูู„ุงุณูุฉู ุงู„ุณุงุจู‚ูŠู† ู„ูƒูŠ ูŠูุซุจูุชูŽ ุณูุนุฉูŽ ุนูู„ู…ูู‡... . ุฃู…ู‘ุง ู†ูŠุชุดู‡ุŒ ูู‚ุฏ ุชูŽุฌุงูˆูŽุฒูŽ ุงู„ุฎุทุฃูŠู†ู ุงู„ุณุงุจู‚ูŠู†. ุฅุฐ ูƒุงู† ูŠูุชุฑุถู ุฏุงุฆู…ู‹ุง ุฃู†ู‘ ู‚ูุฑุงุกูŽู‡ ูŠุนุฑูููˆู†ูŽ ูƒุชุจ ุงู„ูู„ุณูุฉู ุงู„ุชูŠ ูƒุงู† ูŠุชุญุฏุซ ุนู†ู‡ุงุŒ ู„ู‡ุฐุง ูู…ู† ุบูŠุฑู ุงู„ุถุฑูˆุฑูŠ ุชู„ุฎูŠุตูู‡ุง ูˆุฅุนุงุฏุฉู ุชูˆุถูŠุญู‡ุง. ูˆุนู†ุฏู…ุง ุชุฃุชูŠู‡ ููƒุฑุฉูŒ ุชุจุฏูˆ ู„ู‡ ุฌุฏูŠุฏุฉู‹ ูˆุฃุตูŠู„ุฉุŒ ูƒุงู† ูŠุตูˆุบูู‡ุง ุจุฃู‚ู„ู‘ู ุนุฏุฏู ู…ู…ูƒู†ู ู…ู† ุงู„ูƒู„ู…ุงุชูุŒ ุซูู…ู‘ูŽ ูŠูŽุณูƒูุช. *ุญุฑู‚ุฉู ุงู„ู…ุนุฏุฉ ูƒุงู†ูŽุช ู„ู‚ุฑูˆู† ุชูุนุงู„ูŽุฌ ุจุฃูƒู„ ูƒู…ูŠุงุช ู‚ู„ูŠู„ุฉ (ูˆู„ูŠุณ 100 ูƒูŠู„ูˆุบุฑุงู…) ู…ู† ุงู„ุฃุตุฏุงู ุงู„ู…ุทุญูˆู†ุฉ ุฃูˆ ุงู„ู…ุญุฑูˆู‚ุฉ ุฃูˆ ุงู„ุทุจุงุดูŠุฑุŒ ู„ุฃู†ู‡ุง ูƒู„ู‡ุง ุชุญุชูˆูŠ ุนู„ู‰ ูƒุงุฑุจูˆู†ุงุช ุงู„ูƒุงู„ุณูŠูˆู….

0/0
10 551
What makes philosophy so garrulous is not the profundity of philosophers, but their lack of art; they are like physicians who sought to cure a slight hyperacidity by giving the patient a carload of burned oyster-shells to eat. There is, too, the endless poll-parrotting that goes on: each new philosopher must prove his learning by laboriously rehearsing the ideas of all previous philosophersโ€ฆ . Nietzsche avoided both faults. He always assumed that his readers knew the books, and that it was thus unnecessary to rewrite them. And, having an idea that seemed to him to be novel and original, he stated it in as few words as possible, and then shut down. โ€” H.L. mencken

0/0
10 551
.

0/0
10 551
The modern saint
The modern saint