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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 623 subscribers, ranking 8 664 in the Religion & Spirituality category and 7 191 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 623 subscribers.

According to the latest data from 06 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 228 over the last 30 days and by 5 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 14.68%. Within the first 24 hours after publication, content typically collects 6.68% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 559 views. Within the first day, a publication typically gains 710 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Thanks to the high frequency of updates (latest data received on 07 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 623
Subscribers
+524 hours
+567 days
+22830 days
Posts Archive
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photo content

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photo content

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Repost from ArtHolic
"The most valuable of all education is the ability to make yourself do the thing you have to do, when it has to be done, whether you like it or not." Aldous Huxley

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1397646226_Dalal_Abu_Amneh_Ruba_Al_Carmel_دلال_أبو_آمنة_ربى_الكرمل.mp34.44 MB

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Rim Banna and Kari Bremnes - Ya Lel Ma Atwalak - yxYTRJ5w2I0.m4a6.20 MB

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When I opened my eyes and saw the real world, I began to laugh and I haven’t stopped since. - Soren Kierkegaard

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My guy was the Joker even before there was Batman

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Kierkegaard can rightfully be called the philosopher of laughter and irony.

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Socratic philosophy has a very clear advantage by the means of 'cleaning our minds' of old, unexamined concepts and clearing the way for new, fresh ones. But the flip side of this is yet a very clear disadvantage, that is: it's a destructive—negative—philosophy that, although it clears the mental landscape of old concepts and beliefs so that new ones can be established, it still does not create new values and concepts, thus leaving behind an emptiness, and an ignorance. This explains the famous words “I am the wisest man alive, for I know one thing, and that is that I know nothing.” Socrates' own wisdom was his ignorance and negation. This might be one reason why Nietzsche disliked Socrates: because the ultimate conclusion of the Socratic method is nihilism (the criticism and eventual disbelief in all and every value). Kierkegaard calls the socratic method "irony." And in this context he says that "irony is not the truth, but the way." He means that irony (the way Socrates destroys old values) is not the truth. It's only a way to the truth, since you can't establish new values without getting rid of the old. Yet Kierkegaard warns us against a certain type of irony which he calls "irony in the eminent sense," where one uses irony merely as a wrecking ball that topples and shatters everything for the sake of toppling and shattering. He calls it "the infinite absolute negativity."

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Irony is the way Kierkegaard loved Socrates because he was the supreme ironist. Socrates used irony in a way different from those before him; it was a way to "sort out" real wisdom from fake. For Kierkegaard, Socratic philosophy is "ironic" or negative philosophy. This means that it does not create new values, but simply demolishes the old ones. For example, in Euthyphro's dialogue, we see Socrates arguing with another, arguably wise, man—Euthyphro—about what 'Justice' means. But what Socrates does eventually is define what Justice is not, that is, he gives a negative concept (like a negative, contrast photo in which colors and shades are reversed) yet still does not define the concept of 'Justice.' In this sense, Socrates is a disturbing agent: he destroys established values and traditions (without replacing them with new ones). This might be one reason why he was sentenced to death; he was disturbing the very foundations of his society; demolishing its values and turning its traditions upside down. But he was a necessary agent to clear the way for those who came after him: Plato, Aristotle, and the whole Western civilization.

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ما أجازيج، يالصرتي لي شمعة والمطلوب دين امه شيرجعه كون أوفي بروحي دينج، تارس العالم حنينج... لا تبجين

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لا تبجين والدمعة على خدج ولدج هواي مو بس همة ولدج مو فقط اربع بنين، تارس العالم حنينج يا سمة وليل بحزنها ، غافية نجوم بحضنها، والگمر نام...

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2_5386766111700162712.mp323.76 MB

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You can tell I've been reading too much literature & political history lately... Maybe it's time to go back to medicine

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أكبر إهتمامات الولايات المتحدة جانت The Monroe doctrine اللي تكول أنّ أي تدخل بشؤون أي دولة بأميركا الشمالية أو الجنوبية هو تدخل بشؤون الولايات المتحدة ولن يتم التساهل معه. بس حسب اللي فهمته، من الحرب العالمية الأولى وما بعدها، زاد إستثمارهم الإقتصادي بأوروبا بنسبة جبيرة، وبالنتيجة صار من مصلحتهم (وأولوياتهم) أنّ الأُمور تسير بشكل يناسبهم بأوروبا.

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نسيت أكول: أميركا ما دخلت للحرب إلا بالنهاية، والرأي العام وهواي سياسيين ما جانوا متحمسين جدًا للمشاركة. حتى أثناء مؤتمرات السلام، أميركا حاولت تضغط على بريطانيا وفرنسا وغيرهن حتى يقللن سياسات الإستعمار ويتركن للشعوب حق تقرير مصيرها. أصلًا فكرة "الحق بتقرير المصير" جانت من اقتراح وودرو ويلسون، رئيس الولايات المتحدة، اللي جان يؤمن بيها بصدق وحاول يطبقها قدر الإمكان بعد نهاية الحرب. باختصار، أميركا بسنة 1918 جانت تفضّل الإنعزال بشكل نسبي عن أوروبا والعالَم ومشاكلهم أكثر من أميركا بسنة 1941 وبالسنوات اللاحقة.

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