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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 624 subscribers, ranking 8 674 in the Religion & Spirituality category and 7 190 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 624 subscribers.
According to the latest data from 05 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 240 over the last 30 days and by 3 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 14.07%. Within the first 24 hours after publication, content typically collects 6.12% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 494 views. Within the first day, a publication typically gains 650 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 06 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
10 624
Subscribers
+324 hours
+547 days
+24030 days
Posts Archive
10 624
The problem with words, though, is that they have a “corrosive function. Words are a medium that reduces reality to abstraction for transmission to our reason, and in their power to corrode reality inevitably lurks the danger that the words themselves will be corroded too.” Words, Mishima believes, originally functioned as a means of communication between people, linking humans together in the common experience of reality. Words may have a connection with the world, but they always also distance us from the world of the here-and-now to the extent that they abstract from particular circumstances in order to create readily recognizable generalizations. This is useful and healthy when it fosters connection between individuals and the further uncovering of reality, but too often, as in his own case, the abstraction of words snowballs, and the words themselves become more and more disconnected from their original sources until they possess no discernible connection to reality at all.
10 624
Tradition, and our common confidence that there exist things that are truly good and evil, has been lost. “The longing for the beyond has been attenuated. The very models of admiration and contempt have vanished.” All of this has made us “narrower and flatter.” Americans are becoming self-centered relativists, unconcerned with finding permanent truths, but overly concerned with finding a “lifestyle” that suits them and constructing a “self” with which they can be comfortable. “It is nihilism with a happy ending.”¹
— Laughing at Nothing.
¹ Allan Bloom, The Closing of The American Mind
10 624
Tbh, I disagree with many of the book's ideas, but still, humor has a very strong therapeutic possibilities, and that is very interesting.
10 624
أنْ يواجه الفردُ العدميةَ بالسخرية لا يعني أنّ هذه السخرية سوف تخلّص العدمي من معاناته، بل أنّها سوف تعطي معنىً ما لهذه المعاناة، مما يسمح للفرد بأنْ يحتمل إحباطات الحياة التي لا مفرّ منها.
10 624
أنْ يتّخذ المرءُ موقفًا ساخرًا من تناقضات الحياةِ المؤلمة والمُحبِطة والخطيرة هو أَمرٌ يتطلب القدرةَ على إبداع وتبنّي وجهات نظرٍ جديدة وغير متوقعة، ويتضمن تحويل هذه التناقضات إلى مواضيع مُحتملةٍ للبهجة. لا يمثّل حسّ الفكاهة والسخرية ردًا عاطفيًا فقط، بل هو القدرة والموهبة والقابلية على تفسيرِ تناقضات الحياة بطريقةٍ تَجلِب المتعة بدلًا من الألم للفرد. لكنّها تختلف عن المتعة السهلة التي يحصل عليها المرء من سماع نكتةٍ أو موقفٍ كوميدي من حيثُ أنّ السخرية تتطلب جهدًا، إذ أنّ للفردُ الساخِر القدرةَ على أنْ يترك منظوره الفرديّ الضيق فيتخيّل ارتباطاتٍ جديدة وغير متوقعة بينَ أحداث وظواهر تبدو منفصلةً عن بعضها وغير مترابطة.
10 624
Approaching the experience of nihilism with a humorous attitude does not serve to eliminate or do away with the nihilist’s suffering, but it helps to make sense of that suffering, allowing the nihilist to endure the unavoidable frustrations of life.
- Laughing at Nothing, Humor as a Response to Nihilism
10 624
the humorous attitude involves an ability to create and adopt novel and unexpected perspectives from which the otherwise painful, frustrating, and threatening incongruities of life may be revealed as potential objects of merriment.
Humor is not simply an emotional response. Rather, it is an ability, talent, or capacity for interpreting life’s incongruities in a manner that brings pleasure rather than pain to the humorist. It differs from the easy pleasures involved in enjoying a joke or a comedy in that humor takes work. The humorist has developed the capability to step outside of a rigidly self-centered and self-interested viewpoint in order to imagine the ways in which seemingly isolated and unrelated phenomena might be connected in previously unantici-pated ways. This ability is associated with feelings of competency, mastery, and superiority.
- Laughing at Nothing, Humor as a Response to Nihilism
10 624
Repost from N/a
(وَأَنَّا لا نَدْرِي أَشَرٌّ أُرِيدَ بِمَنْ فِي الأرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا)
10 624
We feel that even when all possible scientific questions have been answered, the problems of life remain completely untouched. Of course there are then no questions left, and this itself is the answer.
10 624
Not only is there no guarantee of the temporal immortality of the human soul, that is to say of its eternal survival after death; but, in any case, this assumption completely fails to accomplish the purpose for which it has always been intended. Or is some riddle solved by my surviving for ever? Is not this eternal life itself as much of a riddle as our present life? The solution of the riddle of life in space and time lies outside space and time. (It is certainly not the solution of any problems of natural science that is required.)
10 624
These advocates of political revolution thought that humans would enjoy expanded freedom and happiness with the abolition of property, leadership, unequal social status, and privilege.
But, Nietzsche points out, the complaints and desires of the anarchist [revolutionaries] are the complaints and desires of those who want revenge on a world that has denied them what they are too weak to seize for themselves. “[T]here is a fine dose of revenge in every complaint.”
- Laughing at Nothing
