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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 571 subscribers, ranking 8 750 in the Religion & Spirituality category and 7 247 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 571 subscribers.

According to the latest data from 29 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 227 over the last 30 days and by 3 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 16.77%. Within the first 24 hours after publication, content typically collects 6.83% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 772 views. Within the first day, a publication typically gains 722 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 30 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 571
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+324 hours
+307 days
+22730 days
Posts Archive
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Needless to say, great love is very rare because great individuals are very rare (but surely your mind is telling you right now that you are the exception)

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It is not enough to have a noble desire or great ambition; one must be worthy of what he dreams of, and wishes for.

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Beware of the average man and the average woman, beware their love. Their love is average, seeks average. โ€” Charles Bukowski

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ูƒูู† ุนุธูŠู…ู‹ุง ู„ูŠุฎุชุงุฑูƒูŽ ุงู„ุญุจู‘ู ุงู„ุนุธูŠู…ุŒ ูˆุฅู„ุง ููŽู†ูŽุตูŠุจููƒูŽ ุญุจู‘ูŒ ูŠูŽุณูู‘ู ุงู„ุชุฑุงุจุŒ ูˆูŠุชู…ุฑู‘ุบ ููŠ ุงู„ุฃูˆุญุงู„ุŒ ูุชุธูŽู„ู‘ูŽ ุนู„ู‰ ู…ุง ุฃู†ุชุŒ ุฃูˆ ุชู‡ุจุท ุจู‡ ุจุฏู„ู‹ุง ู…ูู† ุฃู†ู’ ุชุณู…ูˆ ุฅู„ู‰ ุฃุจุฑุงุฌู ู„ูŽู… ุชูŽุฑูŽู‡ุง ุนูŠู†ุŒ ูˆู„ูŽู… ุชุฎุทูุฑ ุนุฌุงุฆุจูู‡ุง ุนู„ู‰ ู‚ู„ุจู ุจุดุฑ. โ€” ู…ูŠ ุฒูŠุงุฏุฉ

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09 You The Ocean and Me.mp311.11 MB

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ูƒุชุจู‡ุง ุจุฏุฑ ุดุงูƒุฑ ุงู„ุณูŠุงุจ ููŠ ู…ุฏูŠู†ุฉ ุงู„ุฑู…ุงุฏูŠ ุฃุซู†ุงุก ุนู…ู„ู‡ ู…ุฏุฑุณุง ู„ู„ุบุฉ ุงู„ุงู†ุฌู„ูŠุฒูŠุฉ ุนุงู… ูกูฉูคูจู…
ูƒุชุจู‡ุง ุจุฏุฑ ุดุงูƒุฑ ุงู„ุณูŠุงุจ ููŠ ู…ุฏูŠู†ุฉ ุงู„ุฑู…ุงุฏูŠ ุฃุซู†ุงุก ุนู…ู„ู‡ ู…ุฏุฑุณุง ู„ู„ุบุฉ ุงู„ุงู†ุฌู„ูŠุฒูŠุฉ ุนุงู… ูกูฉูคูจู…

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Descartes' Error by Antรณnio R. Damรกsio / An Aside on Neurochemical Explanations (p.97): The popular antidepressant Prozac, which acts by blocking the reuptake of serotonin and probably increasing its availability, has received wide attention; the notion that low serotonin levels might be correlated with a tendency towards violence has surfaced in the popular press. The problem is that it is not the absence or low amount of serotonin per se that "causes" a certain manifestation. Serotonin is part of an exceedingly complicated mechanism which operates at the level of molecules, synapses, local circuits and systems, and in which sociocultural factors, past and present, also intervene powerfully. A satisfactory explanation can arise only from a more comprehensive view of the entire process, in which the relevant variables of a specific problem, such as depression or social adaptability, are analyzed in detail.

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ุงู„ุขุจุงุก ู‡ู… ู…ุนุธู… ุงู„ุฑุฌุงู„ ุงู„ุนุงุฏูŠูŠู† ุงู„ุฐูŠู† ุญูˆู„ู‡ู… ุงู„ุญูุจ ุฅู„ู‰ ุฃุจุทุงู„ุŒ ูˆู…ุบุงู…ุฑูŠู†ุŒ ูˆุฑูˆุงุฉ ู‚ุตุตุŒ ูˆู…ุบู†ูŠูŠู† ู„ู„ุฃุบุงู†ูŠุŒ ู‚ุฏ ู†ุดุนุฑ ุฅู†ู‡ู… ู…ุฑุณุงุฉ ุชุนูŠู‚ู†ุงุŒ
ุงู„ุขุจุงุก ู‡ู… ู…ุนุธู… ุงู„ุฑุฌุงู„ ุงู„ุนุงุฏูŠูŠู† ุงู„ุฐูŠู† ุญูˆู„ู‡ู… ุงู„ุญูุจ ุฅู„ู‰ ุฃุจุทุงู„ุŒ ูˆู…ุบุงู…ุฑูŠู†ุŒ ูˆุฑูˆุงุฉ ู‚ุตุตุŒ ูˆู…ุบู†ูŠูŠู† ู„ู„ุฃุบุงู†ูŠุŒ ู‚ุฏ ู†ุดุนุฑ ุฅู†ู‡ู… ู…ุฑุณุงุฉ ุชุนูŠู‚ู†ุงุŒ ููŠ ุงู„ูˆู‚ุช ุงู„ุฐูŠ ูŠูƒูˆู†ูˆู† ููŠู‡ ุดุฑุงุนุงู‹ ุชูˆุตู„ู†ุงุŒ ู‡ู… ูˆุญุฏู‡ู… ุงู„ุฐูŠู† ูŠุณุชุทูŠุนูˆู† ุฅู‡ุฏุงุฆู†ุง ุงุนุธู… ู‡ุจู‘ุงุช ุงู„ูˆุฌูˆุฏุŒ ุญูŠู†ู…ุง ูŠุคู…ู†ูˆู† ุจู†ุง. - ุฃุจ ุนุฑุงู‚ูŠู‘ ูŠูˆุตู„ ุฃุจู†ุชู‡ ุงู„ู‰ ู…ุฏุฑุณุชู‡ุง ููŠ ุฐูŠ ู‚ุงุฑ ุฃุซู†ุงุก ู…ูˆุฌุฉ ุงู„ุฃู…ุทุงุฑ ูˆุงู„ููŠุถุงู†ุงุช.

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On the reign of Fortuna The world is indifferent to humans and to the individual. It is evidently not committed to, and does not promise any justice, harmony, or happiness to mankind. We are logs of wood thrown into the chaotic and violent current of life, until we find our demise in the dreadful waterfall of death. Justice does not exist, except for what we make of it (and we make it crooked). Happiness is but a fleeting moment already poisoned by the clocks that announce its end and mourn its decay. And on the other side of that moment, there will always be despair and emptiness. Children die too young, having seen nothing of this life. Elders die too late, suffering agonies and indignity that muddle the already muddled waters of their long years (so evident in the wrinkles of their faces). Evil-doers get away with their vanity, and saints are crucified for their innocence. We love to say that our times are bad, because we are too afraid to admit that all times are bad. We love to say that God will make everything right, because we are too afraid to admit that God had all of eternity to make things right and he didn't. What keeps us going is the drunkening, mind-dimming belief that the next day will be better, and if it wasn't, the next one will be. Until our final day catches us by surprise. Besides our stubborn instinct to find meaning, our lives seem to be driven by cosmic luck. Your birth, your name, your beliefs, the woman you love and the company you enjoy, the job you work in, the family you belong to, your dearest moments as well as your darkest and lowest... they are like the shapes of the clouds: ephemeral, meaningless, and most importantly, eternally and universally insignificant. This world, the only one there is, is the backgammon board of Fortuna. She is the goddess of luck, good and bad. And she is blind.

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On a second thought, almost all nostalgia is a feeling of longing for an imagined past, not a real one. The perfect past is only perfect as we remember it now (not as we lived it). It's only perfect as a past moment, as something we can look at from a distance. Just as we enjoy war movies because we're watching them through a screen, and not actually living through the war. I guess nostalgia is simply: The past, beautified and reimagined. By feeling nostalgic, we create a myth of a blissful past so we can distract ourselves from the imperfect present... Which is not necessarily a bad thing to do.