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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia7 196 Religion & Spirituality8 665...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 636 subscribers, ranking 8 665 in the Religion & Spirituality category and 7 196 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 636 subscribers.

According to the latest data from 08 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 189 over the last 30 days and by 4 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 15.38%. Within the first 24 hours after publication, content typically collects 6.69% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 635 views. Within the first day, a publication typically gains 711 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 09 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 636

Subscribers

+424 hours

+417 days

+18930 days

1 635

Post views

~ 71124 hours

~ 89748 hours

15.38%

Engagement rate

~ 1

Posts per day

Ads index

beta

Posts Archive

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1.69 KB

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1.94 MB

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هالسالفة كلش مهمة... لأن هواي أشوف أشخاص لمجرد أنهم يعانون من شوية "مشاكل" نفسية لا ترقى لأن تكون "مرض" نفسي، بس مع ذلك يعقدون الحياة على روحهم بأنْ يفترضون من يمهم بأنهم مصابين بمرض خطير ويدخلون بدوامة بس الله واهل البيت يطلعوهم منها

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مو بالضرورة هالشي يخليك مصاب بالفصام أو بمرض معين حتى. الكاتب يذكر أنّ هواي أشياء يسووها مصابي الفصام، تصير بالأشخاص الطبيعيين بحالات معينة. الـ dissociation مثلًا، لما تتعرض لصدمة و "تفصل" عن الواقع، ممكن تصيرلك وتتجاوزها. الفرق هو أنّ المصاب بالفصام الحالة عنده تتطور بشكل حرج كلش يمنعه من الحياة تمامًا. أضِف إلى هذا، المسألة مثل الأمراض الجسدية: الحمى عارض مرضي للإنفلونزا، بس بنفس الوقت، مو أي مُصاب بالحمى معناها بيه انفلونزا.

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Bot: و الله ما اعرف اشو هالحالة احس بيها مرات و اسوي هاي الشغلات مال اعوف البشر و ما اطلع و لا اتواصل و من ارجع افتح احس بخطر ، على وشك انو ادخل بقتال نفسي من اتواصل ويا احد Man ، am I a schizophrenic

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Novembers_Doom_- [RW-LbXzzuDg].mp314.85 MB

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Ribaldry (n.) Is referring to sexual matters in a rude but amusing way.

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هيو لوري، سلام الله عليه

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Hugh Laurie – Kiss Of Fire.mp38.44 MB

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Hugh Laurie – Kiss Of Fire.mp38.44 MB

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فكرة الكتاب أصلًا هي أنْ يسولف عن إنفصام الشخصية والذهان psychosis والهلوسات مو مِن منظور علم النفس والأعصاب، بل مِن منظور المريض نفسه وشلون هالشخص يشوف العالَم والذات ويتفاعل وياهن. أُسلوبه بالكتاب يسميه existential phenomenology اللي هو مصطلح فلسفي بالأساس، معناه أنْ نحاول نفهم ظواهر الوجود مثلما يشوفها الإنسان و "أنْ نحط نفسنا بمكانه."

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المرضى اللي بالكتاب يبدون كلش غريبين بالبداية وقد تتوقع أنهم ما يشبهوك بأي طريقة، بس الكاتب يبذل جهد جبير حتى يحاول يوصّل صورة المريض نفسه عن الذات والعالَم. And I think he did a good job. With a little imagination, of course. And a willingness to let go of your sanity, at least in your imagination.

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- The Divided Self: An Existential Study in Sanity and Madness.

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Another patient behaved in the following way: he maintained himself in isolated detachment from the world for months, living alone in a single room, existing frugally on a few savings, day-dreaming. But in doing this, he began to feel he was dying inside; he was becoming more and more empty, and observed ‘a progressive impoverishment of my life mode’. A great deal of his pride and self-esteem was implicated in thus existing on his own, but as his state of depersonalization progressed he would emerge into social life for a brief foray in order to get a ‘dose’ of other people, but ‘not an overdose’. He was like an alcoholic who goes on sudden drinking orgies between dry spells, except that in his case his addiction, of which he was as frightened and ashamed as any repentant alcoholic or drug-addict, was to other people. Within a short while, he would come to feel that he was in danger of being caught up or trapped in the circle he had entered and he would withdraw again into his own isolation in a confusion of frightened hopelessness, suspicion, and shame.

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Depersonalization is a technique that is universally used as a means of dealing with the other when he becomes too tiresome or disturbing. One no longer allows oneself to be responsive to his feelings and may be prepared to regard him and treat him as though he had no feelings.

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The term schizoid refers to an individual the totality of whose experience is split in two main ways: in the first place, there is a [rift] in his relation with his world and, in the second, there is a disruption of his relation with himself. Such a person is not able to experience himself ‘together with’ others or ‘at home in’ the world, but, on the contrary, he experiences himself in despairing aloneness and isolation; moreover, he does not experience himself as a complete person but rather as ‘split’ in various ways, perhaps as a mind more or less tenuously linked to a body, as two or more selves, and so on. - The Divided Self