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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 535 subscribers, ranking 8 849 in the Religion & Spirituality category and 7 325 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 535 subscribers.

According to the latest data from 22 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 310 over the last 30 days and by 8 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 16.63%. Within the first 24 hours after publication, content typically collects 5.70% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 752 views. Within the first day, a publication typically gains 601 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 23 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 535
Subscribers
+824 hours
+607 days
+31030 days
Posts Archive
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โ€” On The Abolition of All Political Parties, by Simone Weil

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Nearly everywhere โ€“ often even when dealing with purely technical problems โ€“ instead of thinking, one merely takes sides: for or against. Such a choice replaces the activity of the mind. This is an intellectual leprosy; it originated in the political world and then spread through the land, contaminating all forms of thinking. This leprosy is killing us.

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ูŠูŽุฑู‰ ุงู„ุจูŽุฎูŠู„ู ุณุจูŠู„ูŽ ุงู„ู…ุงู„ู ูˆุงุญุฏุฉู‹ ุฅู†ู‘ ุงู„ุฌูŽูˆุงุฏูŽ ูŠูŽุฑู‰ ููŠ ู…ุงู„ูู‡ ุณูุจูู„ุง โ€” ุญุงุชู… ุงู„ุทุงุฆูŠ

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ยซูˆุฅู†ู‘ูŠ ุงู…ุฑุคูŒ ู„ุง ุชูŽุณุชูŽู‚ูุฑูู‘ ุฏุฑุงู‡ูู…ูŠ ุนู„ู‰ ุงู„ูƒูŽูู‘ ุฅู„ู‘ุง ุนุงุจูุฑุงุชู ุณูŽุจูŠู„ู.ยป โ€ -ุงุจู† ุงู„ุฑูˆู…ูŠ. ูŠุฌุนู„ ุงู„ุดู‘ุงุนุฑ ู…ู† ุงู„ุฏุฑุงู‡ู… ูƒุฃู†ู‘ู‡ุง ูƒูŠุงู†ุงุช ุญูŠู‘
ยซูˆุฅู†ู‘ูŠ ุงู…ุฑุคูŒ ู„ุง ุชูŽุณุชูŽู‚ูุฑูู‘ ุฏุฑุงู‡ูู…ูŠ ุนู„ู‰ ุงู„ูƒูŽูู‘ ุฅู„ู‘ุง ุนุงุจูุฑุงุชู ุณูŽุจูŠู„ู.ยป โ€ -ุงุจู† ุงู„ุฑูˆู…ูŠ. ูŠุฌุนู„ ุงู„ุดู‘ุงุนุฑ ู…ู† ุงู„ุฏุฑุงู‡ู… ูƒุฃู†ู‘ู‡ุง ูƒูŠุงู†ุงุช ุญูŠู‘ุฉุŒ ุชู…ุฑู‘ ุนุจุฑ ูƒูู‘ู‡ ู…ุณุชุนุฌู„ุฉุŒ ู„ุง ุชุนุฑู ุงู„ู‚ุฑุงุฑ ููŠู‡ุงุŒ ูˆู‡ุฐุง ุชุตูˆูŠุฑ ู„ุณุฎุงุก ู„ุง ูŠุฎุงู„ุทู‡ ุงู„ุชุฑุฏุฏุŒ ูˆุฒู‡ุฏู‹ุง ูŠุฑุชู‚ูŠ ููˆู‚ ู…ุงุฏูŠู‘ุฉ ุงู„ุญูŠุงุฉุŒ ุญูŠุซ ุงู„ู…ุงู„ ุนู†ุฏู‡ ูˆุณูŠู„ุฉ ุนุงุจุฑุฉ ู„ุง ุบุงูŠุฉ ู…ุณุชู‚ุฑุฉ.

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Weil proposes that the very characteristics of the very concept of a political party is exactly what makes it anti-democratic: First, a political party generates collective passion. This passion clouds the clear, reasonable judgement that's essential for the democratic process. It makes voters biased. Second, it insidiously establishes conformity and steers the public opinion in accordance to its agenda, not in accordance to truth, justice, and public interest. Third, it's a totalitarian system since it seeks its own infinite growth.

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โ€” On The Abolition of All Political Parties, by Simone Weil

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In fact โ€“ and with very few exceptions โ€“ when a man joins a party, he submissively adopts a mental attitude which he will express later on with words such as, โ€˜As a monarchist, as a Socialist, I think that . . .โ€™ It is so comfortable! It amounts to having no thoughts at all. Nothing is more comfortable than not having to think.

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When someone joins a party, it is usually because he has perceived, in the activities and propaganda of this party, a number of things that appeared to him just and good. Still, he has probably never studied the position of the party on all the problems of public life. When joining the party, he therefore also endorses a number of positions which he does not know. In fact, he submits his thinking to the authority of the party. As, later on, little by little, he begins to learn these positions, he will accept them without further examination.

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To assess political parties according to the criteria of truth, justice and the public interest, let us first identify their essential characteristics. There are three of these: 1. A political party is a machine to generate collective passions. 2. A political party is an organisation designed to exert collective pressure upon the minds of all its individual members. 3. The first objective and also the ultimate goal of any political party is its own growth, without limit.

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Repost from The Shire
Iranian Shopkeepers
+7
Iranian Shopkeepers

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photo content

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photo content

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Reverend Mother๐Ÿ˜”๐Ÿ’š

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โ€” Dune: Part Two
โ€” Dune: Part Two

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โ€” ุงู„ุดุฑูŠู ุงู„ุฑุถูŠ

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ุฃูŽุฑู‰ ู†ูŽูุณูŠ ุชูŽุชูˆู‚ู ุฅูู„ู‰ ุงู„ู†ูุฌูˆู…ู ุณูŽุฃูŽุญู…ูู„ูู‡ุง ุนูŽู„ู‰ ุงู„ุฎูŽุทูŽุฑู ุงู„ุนูŽุธูŠู…ู ูˆูŽุฅูู†ู‘ูŽ ุฃูŽุฐู‰ ุงู„ู‡ูู…ูˆู…ู ุนูŽู„ู‰ ููุคุงุฏูŠ ุฃูŽุถูŽุฑู‘ู ู…ูู†ูŽ ุงู„ู†ูุตูˆู„ู ุนูŽู„ู‰ ุฃูŽุฏูŠู…ูŠ

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ู‡ููŠูŽ ู…ุง ุนูŽู„ูู…ุชูŽ ููŽู‡ูŽู„ ุชูุฑูŽุฏู‘ู ู‡ูู…ูˆู…ูู‡ุง ู†ููˆูŽุจูŒ ุฃูŽุฑุงู‚ูู…ู ู„ุง ูŠูุจูู„ู‘ู ุณูŽู„ูŠู…ูู‡ุง ุฃูŽุฑูˆุงุญูู†ุง ุฏูŽูŠู†ูŒ ูˆูŽู…ุง ุฃูŽู†ูุงุณูู†ุง ุฅูู„ู‘ุง ู‚ูŽุถุงุกูŒ ูˆูŽุงู„ุฒูŽู…ุงู†ู ุบูŽุฑูŠู…ูู‡ุง

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ู…ุง ุฃูŽุฎุทูŽุฃูŽุชูƒูŽ ุณูู‡ุงู…ู ุงู„ุฏูŽู‡ุฑู ุฑุงู…ููŠูŽุฉู‹ ููŽู…ุง ุฃูุจุงู„ูŠ ู…ูู†ูŽ ุงู„ุฏูู†ูŠุง ุจูู…ูŽู† ุชูŽู‚ูŽุนู ุงู„ู†ุงุณู ุญูŽูˆู„ูŽูƒูŽ ุบูุฑุจุงู†ูŒ ุนูŽู„ู‰ ุฌููŠูŽูู ุจูู„ูŽู‡ูŒ ุนูŽู†ู ุงู„ู…ูŽุฌุฏู ุฅูู†ู’ ุทุงุฑูˆุง ูˆูŽุฅูู†ู’ ูˆูŽู‚ูŽุนูˆุง ููŽู…ุง ู„ูŽู†ุง ููŠู‡ูู…ู ุฅูู†ู’ ุฃูŽู‚ุจูŽู„ูˆุง ุทูŽู…ูŽุนูŒ ูˆูŽู„ุง ุนูŽู„ูŠู‡ูู… ุฅูุฐุง ู…ุง ุฃูŽุฏุจูŽุฑูˆุง ุฌูŽุฒูŽุนู

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ูˆูŽู…ูŽู† ูƒูŽุงู†ูŽ ุบูŽูŠุฑูŽ ุงู„ุณูŽู‘ูŠูู ูƒูŽุงููู„ู ุฑูุฒู‚ูู‡ู ููŽู„ูู„ุฐู‘ูู„ู‘ู ู…ูู†ู‡ู ู„ุง ู…ูŽุญูŽุงู„ูŽุฉูŽ ุฌูŽุงู†ูุจู
ูˆูŽู…ูŽู† ูƒูŽุงู†ูŽ ุบูŽูŠุฑูŽ ุงู„ุณูŽู‘ูŠูู ูƒูŽุงููู„ู ุฑูุฒู‚ูู‡ู ููŽู„ูู„ุฐู‘ูู„ู‘ู ู…ูู†ู‡ู ู„ุง ู…ูŽุญูŽุงู„ูŽุฉูŽ ุฌูŽุงู†ูุจู

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ุงู„ุฌุณู…ู ููŠ ุจูŽู„ูŽุฏู ูˆูŽุงู„ุฑู‘ููˆุญู ููŠ ุจูŽู„ูŽุฏู ูŠูŽุง ูˆุญุดูŽุฉ ุงู„ุฑู‘ููˆุญู ุจูŽู„ ูŠูŽุง ุบูุฑุจูŽุฉูŽ ุงู„ุฌูŽุณูŽุฏู