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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 291 subscribers, ranking 8 037 in the Religion & Spirituality category and 6 845 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 291 subscribers.

According to the latest data from 07 November, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 169 over the last 30 days and by 12 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 10.64%. Within the first 24 hours after publication, content typically collects 5.34% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 202 views. Within the first day, a publication typically gains 603 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 08 November, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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11 291
Subscribers
+1224 hours
+407 days
+16930 days
Posts Archive
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الجِّسمُ في بَلَدٍ والرُّوحُ في بَلَدِ يا وَحشَةَ الرُّوحِ بَل يا غُربةَ الجَسَدِ — إبن عبد ربه الأندلسي

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كلش ضايج من الشيب، بكل قصيدة يتشكى منه

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لَو كانَتِ اللِمَّةُ السَوداءُ مِن عُدَدي يَومَ الغَميمِ لَما أَفلَتِّ أَشراكي — الشريف الرضي

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High-output heart failure is basically when the heart is doing its best, and it's still not enough... Just like med students in exams

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When I opened my eyes and saw the real world, I began to laugh and I haven’t stopped since. — Soren Kierkegaard

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للسخريةِ غرضٌ آخر هو الضحك في وجهِ ما يَفرِضه علينا العالَم وما تَرميه بنا إلهة الحظ فورتونا، حَسِنِه وسيّئِه. بعضُه استجماعٌ لشجاعةٍ مَرجوّةٍ في مواجهةِ الأيام، وبعضُه ثورةٌ على ما لا يمكن تبديله؛ «فالأمرُ الواقعُ صَخرٌ لا طاقةَ للإرادةِ برفعه؛ وذلك ما يُثير غضبَها وكَيدَها». كثيرًا ما يَصدُق قولُ الشاعر أنْ «ليسَ لها حلٌّ سوى الضحك».

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Repost from آدم 'ۦ ❤
«إن أي شكل من أشكال الفكاهة يُظهر الخوف والشعور بالنقص، والسخرية مجرد نوع من الاحتراس... في النهاية، العالم ليس نكتة، إننا نطلق الدعابات حوله فقط لنتجنب مشكلة ما مع أحد الأشخاص... الفكاهة هي الجبن الأكثر سحراً» -الشاعر روبرت فروست

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Modern medicine treated most of the prevalent and easily-treatable diseases; the ones with a fairly simple and undertstandable pathophysiology. This left us with the less prevalent, pathophysiologically complex or multifactorial diseases which are still untreatable to this day.

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Romance languages still derive the word for honey from the same root: Miel in both Spanish & French.

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We have this word in english (insipid) with the same meaning.

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Diabetes mellitus (DM) comes from the Greek roots 'diabetes' which means (pass through; a lot of urine) and the Latin word 'mellitus' meaning (honey-like, sweet), while the word insipidus in diabetes insipidus (DI) comes from Latin which basically means (tasteless). This is because in times gone, when a patient urinated a lot, he was said to have diabetes. But to distinguish whether it was DM or DI, physicians had to taste the urine of the patient; if it was sweet, that is, mellitus, then it's DM. If it was tasteless, or insipidus, then it's DI.

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موسكو، ال١١ مِنْ سبتمبر. نَصَحَتْنِي أَلَّا أُطَارِدَ أَرْنَبَيْنِ فِي وَقْتٍ وَاحِدٍ، وَأَلَّا أَشْغَلَ فِكْرِي بِالطِّبِّ.
موسكو، ال١١ مِنْ سبتمبر. نَصَحَتْنِي أَلَّا أُطَارِدَ أَرْنَبَيْنِ فِي وَقْتٍ وَاحِدٍ، وَأَلَّا أَشْغَلَ فِكْرِي بِالطِّبِّ. وَلَكِنِّي لَا أَدْرِي لِمَ لا يَجُوزُ لِلْمَرْءِ أَنْ يُلَاحِقَ أَرْنَبَيْنِ مَعًا، حَتَّى بِمَعْنَاهُ الحَرْفِيِّ. إِنَّنِي لَأَجِدُ فِي نَفْسِي أُنسًا وَرِضًا حِينَ أَتَأَمَّلُ أَنْ لِي مِهْنَتَيْنِ لَا وَاحِدَةً. فَالطِّبُّ زَوْجَتِي، وَالأَدَبُ عَشِيقَتِي؛ فَإِذَا سَئِمْتُ إِحْدَاهُمَا، آوَيْتُ إِلَى الأُخْرَى. وَرَغْمَ مَا فِي ذَلِكَ مِنْ اضْطِرَابٍ، إِلَّا أَنَّنِي لَا أَجِدُ فِيهِ مَلَلًا، بَلْ إِنَّهُ يَزِيدُ الحَيَاةَ طَلَاوَةً، وخِيَانَتِي لواحدةٍ منهُما لا تُنقِص مِنَ الأُخْرَى شيئًا. وَلَوْ لَمْ يَكُنْ لِي عَمَلٌ فِي الطِّبِّ، لَشَكَكْتُ فِي قُدَرَتِي عَلَى بَذْلِ فَرَاغِي وَأَفْكَارِي لِلْأَدَبِ. فَإِنَّهُ لَا اِنْضِبَاطَ فِي طَبِيعَتِي. (ص.١٠٧)

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2_5380090899298520089.mp32.94 MB

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2_5380090899298520089.mp32.94 MB

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لا تحاول تنساني أنا زهرة بخيالك

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Dalal_Abu_Amneh_Khaleeni_Fe_Balak_دلال_أبو_آمنه_خلّيني_في_با.m4a5.31 MB

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ناوَلتُها شِبهَ خَدَّيها مُشَعشَعَةً حَمراءَ يَحكي سناها ضَوءَ مِقباسِ فَقَبَّلتُها وقالَت وهي ضاحكةٌ: فَكَيفَ تَسقي خدودَ الناسِ للناسِ؟ قُلتُ: اشرَبي فهي مِن دَمعي وحُمرَتُها دَمي ومازِجُها في الكأسِ أنفاسي