en
Feedback

Don't get caught by a cheater! Telemetrio finds and tags such channels 👉 If you want to see the tag, subscribe

0/0

0/0

Open in Telegram

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Show more

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 226 subscribers, ranking 8 128 in the Religion & Spirituality category and 6 894 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 226 subscribers.

According to the latest data from 27 October, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 110 over the last 30 days and by 12 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 10.69%. Within the first 24 hours after publication, content typically collects 4.70% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 200 views. Within the first day, a publication typically gains 528 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 28 October, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

Buy Ad
11 226
Subscribers
+1224 hours
+587 days
+11030 days
Posts Archive
0/0
11 226
I’m torn: would I be better dead or not yet born? – For this age is an Iron Age indeed – Suffering never ceases for our breed: By day, men toil; night worries them with care, And the gods will give them troubles hard to bear. — Hesiod's Works and Days

0/0
11 226
Voice message01:15

0/0
11 226
The story of Pandora's jar (box)

0/0
11 226
I'm gonna assume that you know the backstory with Prometheus and all, and start in the middle:

0/0
11 226
So I'm gonna assume that you know the backstory with Prometheus and all, and start in the middle:

0/0
11 226
So, I stumbled upon the "original" story of Pandora in a poem, Works and Days,a by Hesiod (a Greek poet who lived in the 8th century BC)

0/0
11 226
So I stumbled upon the "original" story of Pandora in a poem, Works and Days, by Hesiod (a Greek poet who lived in the 8th century BC)

0/0
11 226

0/0
11 226
1530562533.mp34.91 MB

0/0
11 226
+1
The Genius of the Crowd By Charles Bukowski

0/0
11 226
On any given moment in life, one has at least one reason to feel sad, depressed, or underwhelmed. It take's a child's inventiveness and imagination to become jolly despite of it.

0/0
11 226
photo content

0/0
11 226
sticker.webp0.27 KB

0/0
11 226
photo content

0/0
11 226
A strong friendship is not marked by an absence of envy or distrust but by a love that outweighs them.

0/0
11 226
اي وعلي، لِمَن؟

0/0
11 226
Repost from 0/0
لِمَن تَطلُبُ الدُنيا إِذا لَم تُرِد بِها سُرورَ مُحِبٍّ أَو إِساءَةَ مُجرِمِ

0/0
11 226
Repost from 0/0
إِذا ساءَ فِعلُ المَرءِ ساءَت ظُنونُهُ وَصَدَّقَ ما يَعتادُهُ مِن تَوَهُّمِ وَعادى مُحِبّيهِ بِقَولِ عُداتِهِ وَأَصبَحَ في لَيلٍ مِنَ الشَكِّ مُظلِمِ أُصادِقُ نَفسَ المَرءِ مِن قَبلِ جِسمِهِ وَأَعرِفُها في فِعلِهِ وَالتَكَلُّمِ وَأَحلُمُ عَن خِلّي وَأَعلَمُ أَنَّهُ مَتى أَجزِهِ حِلماً عَلى الجَهلِ يَندَمِ

0/0
11 226
ﻳﻘﻮل: ﻟﻮ ﻛﺎن اﻟﺬي أﺷﻜﻮه ﻣِﻦ اﻟﻐﺪرِ ﺑﻲ ﻛﺎن ﻣِﻦ اﻣﺮأةٍ عَذَرﺗُﻬﺎ؛ ﻷن ﺷِﻴﻤﺔَ اﻟﻨﺴﺎءِ اﻟﻐﺪر، وﻟﻜﻨﻪ ﻣﻦ رﺟﻞ ﻓﻼ أﻋﺬرُه. ﻓﻜﻨّﻰ ﺑﺎﻟﺤﺒﻴﺐ المُقَنَّع ﻋﻦ المرأة، وﺑﺎﻟﺤﺒﻴﺐ. المُعَمَّم ﻋﻦ اﻟﺮﺟﻞ. — شرح البرقوقي لديوان المتنبي