Sustenance| قوت

The Chosen Servants of Allah قال تعالى ﴿قل الحمد لله وسلام على عباده الذين اصطفى﴾ “Say, [O Muhammad], ‘Praise be to Allah, and peace upon His servants whom He has chosen.’”An-Naml: 59 Imam Sufyan al-Thawri رحمه الله said: “They are the Companions of the Messenger of Allah ﷺ.” 📚 Tafsir al-Tabari (18/99)

📌 Holding Firmly to the Most Trustworthy Handhold قال الله تعالى: {وَمَن یُسۡلِمۡ وَجۡهَهُۥۤ إِلَى ٱللَّهِ وَهُوَ مُحۡسِنࣱ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰۗ وَإِلَى ٱللَّهِ عَـٰقِبَةُ ٱلۡأُمُورِ} {And whoever submits his face to Allah while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allah will be the outcome of [all] matters.} قال السعدي رحمه الله: ﴿ومن يسلم وجهه إلى الله﴾ أي: يخضع له وينقاد له بفعل الشرائع مخلصا له دينه. ﴿وهو محسن﴾ في ذلك الإسلام بأن كان عمله مشروعا، قد اتبع فيه الرسول ﷺ. Al-Saadi رحمه الله said: “‘And whoever submits his face to Allah,’ meaning: he humbles himself before Him and submits to Him by carrying out what He has legislated, making his religion sincerely for Him. ‘While he is a doer of good,’ in that submission, meaning that his deeds are prescribed and that he follows the Messenger ﷺ in them.' أو: ومن يسلم وجهه إلى الله، بفعل جميع العبادات، وهو محسن فيها، بأن يعبد الله كأنه يراه، فإن لم يكن يراه، فإنه يراه. “Or: whoever submits himself to Allah by performing all acts of worship and does them with excellence, worshipping Allah as though he sees Him, and although he does not see Him, Allah sees him.” أو ومن يسلم وجهه إلى الله، بالقيام بحقوقه، وهو محسن إلى عباد الله، قائم بحقوقهم. “Or: whoever submits himself to Allah by fulfilling His rights, while doing good to the servants of Allah and fulfilling their rights.” والمعاني متلازمة، لا فرق بينها إلا من جهة اختلاف مورد اللفظتين، وإلا فكلها متفقة على القيام بجميع شرائع الدين، على وجه تقبل به وتكمل. “These meanings are inseparable. There is no difference between them except in how the two expressions are applied. Otherwise, they all agree upon fulfilling all the teachings of the religion in a manner by which they are accepted and perfected.” فمن فعل ذلك فقد أسلم و﴿استمسك بالعروة الوثقى﴾ أي: بالعروة التي من تمسك بها، توثق ونجا، وسلم من الهلاك، وفاز بكل خير. “Whoever does this has truly submitted and ‘has grasped the most trustworthy handhold,’ meaning: the handhold which, whoever holds firmly to it, becomes secure, is saved, is protected from destruction, and attains every good.” ومن لم يسلم وجهه لله، أو لم يحسن لم يستمسك بالعروة الوثقى، وإذا لم يستمسك بالعروة الوثقى لم يكن ثم إلا الهلاك والبوار. “Whoever does not submit himself to Allah, or does not do good, has not grasped the most trustworthy handhold. And whoever does not grasp the most trustworthy handhold has nothing before him except destruction and ruin.” ﴿وإلى الله عاقبة الأمور﴾ أي: رجوعها وموئلها ومنتهاها، فيحكم في عباده، ويجازيهم بما آلت إليه أعمالهم، ووصلت إليه عواقبهم، فليستعدوا لذلك الأمر. “‘And to Allah will be the outcome of all matters,’ meaning: to Him is their return, their final destination, and their end. He will judge between His servants and recompense them according to what their deeds ultimately amounted to and the outcomes they reached. So let them prepare for that matter.” 📚 Tafsir al-Saadi {Luqman: 22}

📌 Holding Firmly to the Most Trustworthy Handhold قال الله تعالى: {وَمَن یُسۡلِمۡ وَجۡهَهُۥۤ إِلَى ٱللَّهِ وَهُوَ مُحۡسِنࣱ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰۗ وَإِلَى ٱللَّهِ عَـٰقِبَةُ ٱلۡأُمُورِ} {And whoever submits his face to Allah while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allah will be the outcome of [all] matters.} قال السعدي رحمه الله: ﴿ومن يسلم وجهه إلى الله﴾ أي: يخضع له وينقاد له بفعل الشرائع مخلصا له دينه. ﴿وهو محسن﴾ في ذلك الإسلام بأن كان عمله مشروعا، قد اتبع فيه الرسول ﷺ. Al-Saadi رحمه الله said: “‘And whoever submits his face to Allah,’ meaning: he humbles himself before Him and submits to Him by carrying out what He has legislated, making his religion sincerely for Him. ‘While he is a doer of good,’ in that submission, meaning that his deeds are prescribed and that he follows the Messenger ﷺ in them.” أو: ومن يسلم وجهه إلى الله، بفعل جميع العبادات، وهو محسن فيها، بأن يعبد الله كأنه يراه، فإن لم يكن يراه، فإنه يراه. “Or: whoever submits himself to Allah by performing all acts of worship and does them with excellence, worshipping Allah as though he sees Him, and although he does not see Him, Allah sees him.” أو ومن يسلم وجهه إلى الله، بالقيام بحقوقه، وهو محسن إلى عباد الله، قائم بحقوقهم. “Or: whoever submits himself to Allah by fulfilling His rights, while doing good to the servants of Allah and fulfilling their rights.” والمعاني متلازمة، لا فرق بينها إلا من جهة اختلاف مورد اللفظتين، وإلا فكلها متفقة على القيام بجميع شرائع الدين، على وجه تقبل به وتكمل. “These meanings are inseparable. There is no difference between them except in how the two expressions are applied. Otherwise, they all agree upon fulfilling all the teachings of the religion in a manner by which they are accepted and perfected.” فمن فعل ذلك فقد أسلم و﴿استمسك بالعروة الوثقى﴾ أي: بالعروة التي من تمسك بها، توثق ونجا، وسلم من الهلاك، وفاز بكل خير. “Whoever does this has truly submitted and ‘has grasped the most trustworthy handhold,’ meaning: the handhold which, whoever holds firmly to it, becomes secure, is saved, is protected from destruction, and attains every good.” ومن لم يسلم وجهه لله، أو لم يحسن لم يستمسك بالعروة الوثقى، وإذا لم يستمسك بالعروة الوثقى لم يكن ثم إلا الهلاك والبوار. “Whoever does not submit himself to Allah, or does not do good, has not grasped the most trustworthy handhold. And whoever does not grasp the most trustworthy handhold has nothing before him except destruction and ruin.” ﴿وإلى الله عاقبة الأمور﴾ أي: رجوعها وموئلها ومنتهاها، فيحكم في عباده، ويجازيهم بما آلت إليه أعمالهم، ووصلت إليه عواقبهم، فليستعدوا لذلك الأمر. “‘And to Allah will be the outcome of all matters,’ meaning: to Him is their return, their final destination, and their end. He will judge between His servants and recompense them according to what their deeds ultimately amounted to and the outcomes they reached. So let them prepare for that matter.” 📚 Tafsir al-Saadi {Luqman: 22}

https://t.me/EngFatawaboxes_9_9_9_Bot 🌎 Marriage to Al- Ghuraba ( Strangers) in Yemen 📩Question📩 He says: What is your advice to mothers who prevent their daughters from marrying a foreigner? 📨Answered by:📨 🎙 Ash-Shaykh Abee Hamzah Hassan bin Muhammad Ba Shu'ayb ((حفظه الله)) What do you mean by “foreigner”? A student of knowledge meaning a stranger, someone from outside Yemen. This is a common term used by politicians. But the word “foreigner” is not correct; it is not a proper term. A foreigner in the true sense is a disbeliever yes, a disbelieving foreigner. As for a Muslim, even if he is from America, it is not correct to call him a foreigner; he is a Muslim. If you say “from among the strangers,” then that is acceptable. This is an old Salafi term used by the people of hadith: those who came to them from another land were called “strangers.” But “foreigner,” no this word should be left and not used except for a disbeliever. A disbeliever is a foreigner in relation to the Muslims. As for Muslims, we do not apply this term to our Muslim brothers, even if we differ with them in language. In any case, the Prophet ((ﷺ)) said: “If there comes to you one whose religion and character you are pleased with, then marry him (to your daughter). If you do not do so, there will be tribulation on the earth and widespread corruption.” [Jami` at-Tirmidhi 1084] So if this student who is from among the strangers is known for good manners, seeking knowledge, and religion, then he should be married (to her). Yes, and when a woman moves to her husband, she moves to another environment. It is only a short period before she adapts to that environment she has moved into with her husband. Then she is with him wherever he goes, wherever he settles, wherever he travels like his garment. “They are garments for you and you are garments for them.” She walks with him even if it is to America. If her father were to say to her, “Stay,” she would say, “No, I want to be with my husband, even if it is to America.” This is well known and experienced. And when a woman’s husband is a righteous man, she sees him as the best of people even if in terms of physical appearance he is not much to look at. She sees her husband as the best of men when he treats her with good, legislated treatment. Likewise, when a man sees in his wife a righteous woman, he sees her as the best of women. So the consideration is religion and character; this is what we look at most. Now it is mentioned that the justification for preventing such marriages is that they are “Unknown.” You will not marry your daughter or your sister to someone who is unknown. Do not marry her except to someone who is known—known for goodness, seeking knowledge, and good manners. Yes, and a person who harbors something hidden will not last; he will soon be exposed. How many people came to Dammaj like this, and people dealt with them based on what was apparent. Whoever was a spy was soon exposed; his matter did not last long. Whoever had other ulterior aims was soon exposed. As for the student of knowledge who came for the sake of knowledge, who came for the sake of his religion, who fled with his religion from lands of disbelief, and who is sincere, seeking the Face of Allaah and seeking Paradise yes, such a person is patient, and you see nothing from him except good. Living together reveals matters; interaction uncovers conditions. As for saying “they are unknown”: you do not marry your daughter except to someone known for goodness. He says, with the knowledge that some of them have passed thirty, or are close to thirty. Does this mean thirty years of being with us, or thirty years of age? Some of the strangers have been in Yemen for nearly thirty years, since the days of Shaykh Muqbil. And how long has it been since Shaykh Muqbil passed away? He died in the year 1422 AH meaning twenty-one years ago. Some of the strangers have been here since the days of Shaykh Muqbil.

📍 True Honor Through Tawhid قال العلامة السعدي رحمه الله: «ومن أعظم فضائل التوحيد: أنه يحرر العبد من رق المخلوقين، والتعلق بهم، وخوفهم، ورجائهم، والعمل لأجلهم، وهذا هو العز الحقيقي، والشرف العالي». Al-Allamah al-Saadi رحمه الله said: “Among the greatest virtues of Tawhid is that it frees the servant from enslavement to created beings, attachment to them, fear of them, placing hope in them, and acting for their sake. This is true honor and the highest dignity.” 📚 Al-Qawl al-Sadid (1/24)

🔊 Never Abandon Knowledge Shaykh Abd al-Hamid al-Zakri حفظه الله said: “Whoever has been granted success in seeking knowledge should never abandon it.”

📌 The True Cause of Division Al-Allamah al-Albani رحمه الله said: “Those who criticize us today say: ‘You are causing division.’ We ask them: Division between what and what? We are callers to the Quran and the Sunnah upon the methodology of the righteous Salaf. Are you with us? If he says, 'I am with you,' then we have not caused any division. But if he says, 'No, I am not with you,' then it is he who has separated himself from us.” 📚 Al-Huda wa al-Nur (Tape 200)

📌 Strive, Seek Allah’s Help, and Persist Ibn Taymiyyah رحمه الله said: “If a person strives, seeks Allah’s help, and remains constant in seeking forgiveness and exerting effort, then Allah will surely grant him from His bounty what he could never have imagined.” 📚 Majmu al-Fatawa (11/390)

🔹Advice for those who have lost blessings in their time: 🔸One of the Salaf said: "Whenever my portion of the Quran increased, blessings increased in my time. I continued increasing until my portion reached ten parts." 🔸Ibrahim ibn Abdul Wahid al-Maqdisi advised D'iya al-Maqdisi, who intended to embark on a journey for seeking knowledge: "Increase your recitation of the Quran and never neglect it. By doing so, what you seek will become easier for you in proportion to what you recite." 🔸D'iya said: "I saw and experienced this many times. When I recited a lot, it facilitated for me hearing and writing a great deal. When I did not recite, it did not become easy for me." 📚 Dhail Tabaqat al-Hanabila by Ibn Rajab al-Hanbali (3/205). https://t.me/Alquut/560

📌 Strive Against the Soul Ibn al-Qayyim رحمه الله said: “The soul is like an enemy. If it sees firmness and determination from you, it submits to you. But if it senses weakness and humiliation from you, it overpowers you. Deny it some of its lawful pleasures so that peace may be reached in abandoning the unlawful. And when it complains in seeking what is permissible, then either show favor or discipline it.” 📚 Badai al-Fawaid (3/1202) Join & Share https://t.me/Alquut/1359

Yahya ibn Mu'adh (رحمه الله) said: "What has kept people from repentance is long hopes. The sign of a repentant person is flowing tears, love of solitude, and self-accountability at every intention." 📚 Dham al-Hawa (1/217) Join & Share https://t.me/Alquut/1011

📜 Is Celebrating the Prophet’s Birthday Permissible? Question: 📌 Abdullah, a questioner from Algeria, says: “I greet you with the greeting of Islam. My question is as follows: My brothers in Islam, one person said to me regarding the Prophet’s birthday: ‘This is not something established in our religion.’ Is this correct or not? I say to him that this is a great day and that we should celebrate it. What is the Islamic ruling on this matter, in your view, O Shaykh?” Answer: Shaykh Abd al-Aziz ibn Baz رحمه الله said: “Celebrating the Prophet’s birthday is not legislated. Rather, it is an innovation. The Prophet ﷺ did not do it, nor did his Companions. The same applies to other birthday celebrations, such as those held for Ali, al-Husayn, Abd al-Qadir al-Jilani, or others. Celebrating birthdays is an innovation that is not legislated. The Messenger ﷺ was the one who called to every good. He was the teacher and guide of the Ummah. Allah sent him as a bearer of good tidings, a warner, and an illuminating lamp, calling to every good. Allah said: “And We have not sent you except comprehensively to mankind as a bringer of good tidings and a warner.” Saba: 28 And He said: “O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner, and one who invites to Allah, by His permission, and an illuminating lamp.” Al-Ahzab: 45–46 And Allah said: “Say, ‘O mankind, indeed I am the Messenger of Allah to you all.’” Al-Araf: 15 8 Yet he did not guide his Ummah to celebrate his birthday. He did not celebrate it during his lifetime, nor did Abu Bakr, Umar, Uthman, Ali, or any of the other Companions. Nor was it practiced during the first, second, or third generations. Rather, it was introduced by the Rafidah, and later some people who attributed themselves to the Sunnah followed them. The Messenger ﷺ said: “Whoever does an action that is not in accordance with our matter, it will be rejected.” And he ﷺ said: “Whoever introduces into this matter of ours that which is not from it, it will be rejected.” He ﷺ would also say in his sermons “The best speech is the Book of Allah, the best guidance is the guidance of Muhammad ﷺ, and the worst matters are those newly introduced, and every innovation is misguidance." Therefore, the stronger and correct position is that celebrating the Prophet’s birthday ﷺ, and other birthdays, is not legislated. Allah benefited the Ummah and guided it through the sending of His Messenger ﷺ, not through his birthday. Rather, Allah benefited the Ummah, guided it, and brought it from darkness into light through sending him ﷺ and revealing revelation to him. When Allah sent him at the age of forty and made him a Prophet and Messenger, Allah benefited the Ummah through him and rescued it from ignorance and misguidance—not through his birthday. The correct position is that celebrating the Prophet’s birthday is an innovation and is not permissible. Even if many people practice it today, innovations do not become Sunnah merely because people practice them. Innovations remain innovations, even when people practice them. Rather, what is legislated for Muslims is to give attention to his hadith and biography, follow his methodology, teach his Sunnah in schools and mosques, and teach people his Sunnah and religion—in the mosque, in schools, at gatherings, and through broadcasting—so that people learn their religion and follow what the Prophet ﷺ taught them. As for celebrating his birthday every year in Rabi al-Awwal with food, drink, sacrifices, and speeches, this has no basis. This is an innovation and a means leading to shirk. Many of those who participate in these celebrations fall into shirk and exaggeration concerning the Prophet ﷺ alongside the innovation. We ask Allah for safety. 📚 Shaykh Abd al-Aziz ibn Baz رحمه الله — Fatwa 12650. https://shorturl.at/Q81MZ

📌 Turn to Allah Before the Creation Shaykh al-Islam Ibn Taymiyyah رحمه الله said: “When a person complains to the creation, their harm is often closer than their benefit. But when he turns to the Creator—Glorified and Exalted is He—with his complaints, places his needs before Him, and seeks His forgiveness for his sins, Allah supports him, strengthens him, guides him, fulfills his needs, enriches him, grants him contentment, draws him near, loves him, and chooses him. As for the creation, when a servant places his needs before them, they may expose his weakness, look down on him, and then turn away from him. Even if they fulfill some of his request, they may seek to make him dependent upon them in return for what they desire. Allah said:

“So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned.” Al-Ankabut: 17

And He said:

“If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely.” Ali 'Imran: 160

And He said

: “So do not weaken and do not grieve, and you will be superior if you are true believers.” Aali 'Imran: 13

“This is a vast subject. I have written about it extensively, and I have come to know it through knowledge, personal experience, and direct observation.” 📚 Majmu al-Fatawa (28/40)

📌 Allah Is Sufficient {يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ} “O Prophet, Allah is sufficient for you and for the believers who follow you.” Al-Allamah Ibn Saadi رحمه الله said: “This is a promise from Allah to His believing servants who follow His Messenger ﷺ that He will suffice them and grant them victory over their enemies. Whenever they fulfill the condition of faith and following the Messenger ﷺ, Allah will surely suffice them in all that concerns them in both their religion and their worldly life. His sufficiency is only withheld when its condition is neglected.” 📚 Tafsir Ibn Saadi — Surah al-Anfal (8:64).

5- Fasting the tenth of Mu7arram expiates the sins of the previous year!  On the authority of Abu Qatadah, The Prophet (ﷺ) said: I anticipate from Allah that fasting on the day of 'Arafa may expiate for the sins of the preceding and the coming years, and I anticipate from Allah that fasting on the day of Ashura may atone for the sins of the preceding year. Reported by Muslim https://t.me/Alquut/49

✍Five things you should know about the month of Muharram(current month) ١- هو أول شهور السنة وهو من أشهر الحرم: قال تعالى : ( { إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرࣰا فِی كِتَـٰبِ ٱللَّهِ یَوۡمَ خَلَقَ ٱلسَّمَـٰوَ ٰ⁠تِ وَٱلۡأَرۡضَ مِنۡهَاۤ أَرۡبَعَةٌ حُرُمࣱۚ ذَ ٰ⁠لِكَ ٱلدِّینُ ٱلۡقَیِّمُۚ فَلَا تَظۡلِمُوا۟ فِیهِنَّ أَنفُسَكُمۡۚ وَقَـٰتِلُوا۟ ٱلۡمُشۡرِكِینَ كَاۤفَّةࣰ كَمَا یُقَـٰتِلُونَكُمۡ كَاۤفَّةࣰۚ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِینَ } {التوبة 36} 1- It's the first month of the year and it's from the sacred months: Allah The Almighty says: {Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein, and fight against the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) collectively, as they fight against you collectively. But know that Allah is with those who are Al-Muttaqun.} [Surah At-Tawbah: 36]) عَنْ أَبِي بَكْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الزَّمَانُ قَدْ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ " .أخرجه البخاري ومسلم Narrated by Abu Bakra: The Prophet (ﷺ) said. "(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa' da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban." Reported by Al-Bukhari and Muslim ٢- صومه من أفضل الصيام بعد رمضان: عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وأفضل الصلاة بعد الفريضة صلاة الليل " رواه مسلم 2- Its Fasting is the best fasting after Ramadan: Narrated by Abu Hurairah: The Messenger of Allah (ﷺ) as saying: The best fast after Ramadan is the fasting of Allah's month al-Muharram, and the best prayer after the prescribed prayer is the prayer during night. Reported by Muslim ٣- فيه صيام يوم التاسع والعاشر: عَن ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَئِنْ بَقِيتُ إِلَى قَابِلٍ لأصومن التَّاسِع» . رَوَاهُ مُسلم 3- In it, is the fasting of the 9th and 10th of Muharram: Abdullah bin 'Abbas reported that the Messenger of Allah (ﷺ) said: If I live till the next (year), I would definitely observe fast on the 9th(Muharram). Reported by Muslim ٤- كان النبي يتحرى صيامه: عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ : مَا رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَحَرَّى صِيَامَ يَوْمٍ فَضَّلَهُ عَلَى غَيْرِهِ إِلا هَذَا الْيَوْمَ يَوْمَ عَاشُورَاءَ وَهَذَا الشَّهْرَ يَعْنِي شَهْرَ رَمَضَانَ . " رواه البخاري 4- The Prophet was eager to fast the 10th: On the authority of Ibn `Abbas he said: I never saw the Prophet (ﷺ) seeking to fast on a day that he favored more than another except this day, the day of 'Ashura', and this month, meaning the month of Ramadan. Reported by Al-Bukhari ٥- صيام العاشر من محرم يكفر السنة الماضية: عَنْ أَبِي قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ " رواه مسلم

📌 Sin Corrupts What It Is Used With Ibn al-Qayyim رحمه الله said: “Allah is not disobeyed through anything except that it becomes corrupted for the one who uses it in disobedience. Whoever disobeys Allah with his wealth, it is corrupted for him. Whoever disobeys Him with his status, it is corrupted for him. And whoever disobeys Him with his tongue, his heart, or any of his limbs, it is corrupted for him, even if he does not realize its corruption.” 📚 Al-Sawaiq al-Mursalah (3/865)