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For the Woman Divorce can be Expiation or a Blessing
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Explained by Shaykh bin Baz may Allah have mercy upon him
▪️Question:
In the Hadith—as our sister mentions (in her question); when Allah loves a servant He test him. Is divorce a calamity from the adversities by which Allah test His slaves and thus it serves as expiation for their transgressions and by way of this He forgives their sins?
▫️Answer:
Shaykh bin Baz: Yes, it is a calamity from the adversities without question. If a woman is divorced from a righteous man it is an adversity, but she asks her Lord to compensate her with good.
Allah the Exalted said:
وإِن يَتَفَرَّقَا يُغْنِ إللَّه كُلًّ مِّن سَعَتِهِ ﴿ ١٣٠ ﴾
But if they separate (by divorce), Allah will provide abundance for every one of them from His Bounty. (Soorah An-Nisā' 4:130)
Conversely, if an evil husband divorces her, or if she is divorced from a husband who harms her then this is a blessing from Allah. It is not a calamity rather it is a blessing from Allah.
However if she is divorced from a good husband, a husband that assists her upon good, then there is no doubt that this is a calamity.
📝Translated by Rasheed ibn Estes Barbee ➖➖➖➖➖➖➖➖➖➖
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Newspapers and magazines containing Ayahs
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If you see some papers thrown in the street with the Name of Allah or some Ayahs written on them, you should take them to a pure place or burn them.
https://bit.ly/2YTCnOa
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Sheikh Saalih Al-Fawzaan حفظه الله -
A sad story, for those amazed by the manners of the west!
https://safeYouTube.net/w/GDmM
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✨Claiming that the Qur'an was created
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The Qur'an is the Words of Allah with its letters and meaning. It is not a creature. From Him it began and to Him it shall return
https://bit.ly/2YghQ7p
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🔖 Is Taharah a condition for visiting graves?
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There is no blame on him; visiting Al-Baqi‘ or the Martyrs of Uhud does not require that the visitor has Wudu‘.
It is Mustahab (desirable) to visit graves, but Taharah (ritual purification) is not a condition.
https://bit.ly/2CekUIA
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https://safeYouTube.net/w/MBmM
Do not belittle a person you see sinning
- Shaykh AbdurRazzaaq Al-Abbaad
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I Broke My Fast On Purpose! Q&A
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- Sheikh Saalih Al-Fawzaan - حفظه الله
https://safeYouTube.net/w/Z9mM
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📜 What is the ruling of putting the statement of tawheed لا إله إلا الله upon the coffins/graves?
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Question posed to Sheikh ibn Baaz رحمه الله تعالى:
Q: What is the ruling on putting the statement of At-Tawheed (i.e. لا إله إلا الله - none has the right to be worshipped in truth except Allaah) upon some of (the coffins and graves within) the funerals?
A: This is not legislated. It is only legislated to encourage the one on the verge of death to proclaim it, as it is a right of the one dying, due to his saying صلى الله عليه وسلم:
"Encourage your dead (before they die) to say: "None has the right to be worshipped in truth except Allaah." - Ahmed (10933), Muslim (916).
And what is intended by the dead here are those who are at the point of death, (they are encouraged) up until their last words are: "None has the right to be worshipped in truth except Allaah". As for writing it upon his coffin or upon his grave, then this is not permissible.
- Majmu' Fataawa of ibn Baaz (13/186).
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Shaykh AbdulAziz bin Baz:
«الغيبة لا تفطر الصائم وهكذا النميمة والسب والشتم والكذب ، كل ذلك لا يفطر الصائم ، ولكنها معاص يجب الحذر منها واجتنابها من الصائم وغيره ، وهي تجرح الصوم وتنقص الأجر.»
❝Backbiting does not cause a fasting person to break his fast and likewise is cursing, swearing and lying, all of these things do not cause a fasting person to break his fast. However, they are sins which are obligatory to be warned against and kept away from by the fasting person and other than him. These actions wound the fast and decrease its reward.❞
[Majmoo al-Fatawa, (15/320) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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[الصيام محبوب إلى الله]
قال الشيخ الفوزان حفظه الله:
"الصيام محبوب إلى الله عز وجل، ولذلك يجب على الصائم أن يصلح النية في صيامه لله عز وجل، وأن ينوي التقرب إلى الله، وأن يصبر على ما يجده من الصيام من المشقة، لأنها في طاعة الله عز وجل..."
مجالس شهر رمضان المبارك ص١٥/١٤
[Fasting is beloved to Allāh]
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Shaikh al-Fawzān حفظه الله said:
“Fasting is beloved to Allāh the Mighty & Majestic, and due to that it is binding upon the one who is fasting to rectify his intention in his fasting (& make it) sincerely for Allāh the Mighty & Majestic, and to intend seeking closeness to Allāh, and to be patient upon what he experiences from difficulty in his fasting, because it is in obedience to Allāh...”
Sittings of the Month of Ramadān p14-15
Translation: Abū Muʿādh Taqweem حفظه الله
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Ruling on changing names after Hajj
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The Prophet (peace be upon him) used to change the bad names to good ones.
If the pilgrims of Indonesia are changing their names for this purpose, not for finishing the rituals of Hajj or their visit to Al-Masjid Al-Nabawy (the Prophet’s Mosque in Madinah) to offer Salah (Prayer) therein, then this is permissible.
On the other hand, if they are changing their names because they are in Makkah or Al-Madinah or for finishing the rituals of Hajj, for example, then this is a Bid‘ah (innovation in religion) and not an act of Sunnah.
https://bit.ly/37LAOGd
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📺Stick to the Authentic Texts & Don’t be Worried about Opposers -
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Shaykh Fawzaan
Take from the authentic texts (Quran and Sunnah), and leave the opinions of men, however if you do this you will become strange among the people, be patient! Be patient upon your religion, upon the statement of truth, even if what may occur to you of opposition occurs.
https://safeYouTube.net/w/XJDC
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Kissing the Hand of the Elderly Person
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| Shaikh Abdur-Razzaaq Al-Badr
https://safeYouTube.net/w/6KgM
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Should a Woman Cover her Feet when She Prays? |
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Shaykh al-Albaani (Rahimahullaah)
Answer :
“It is not permissible for her to pray with her feet uncovered, indeed it is not permissible for her to walk in the streets with her feet uncovered because the feet are part of a woman’s `awrah based on Allaah’s Azzawajals Statement:
“And let them not stamp their feet to make known what they conceal of their adornment.”
[Surat un-Noor 24:31]
The woman during the Days of Ignorance used to wear what is known in the Arabic language as khalkhaal (anklet), meaning a bracelet with small bells. So, when the woman walked, she – in order to turn the men’s attention to her – would strike the ground with her feet so the anklet would make a noise and the men would hear that; and such was due to shaitaan’s whisperings to her.
This means that the feet used to be covered. Because of what? Because of the jilbaab that the women were commanded to cast down from over their heads, according to Allaah’s Statement:
“O Prophet! Tell your wives and your daughters and the women of the believers to draw their outer garments (jilbaabs) close upon themselves.”
[Surat ul-Ahzaab 33:59]
And it is mentioned in the authentic hadeeth that the Prophet ﷺ said one day during a gathering in which there were also women:
“Whoever drags his garment out of pride, Allaah Azzawajal will not look at him on the Day of Resurrection.’ One of the women said: ‘O Messenger of Allaah, then our feet will be exposed.’ He ﷺ said: ‘let the women lengthen (their garments) by a hand-span.’ She said: ‘Then a wind will come and uncover (their feet).’ He ﷺ said: ‘let them add another hand-span, i.e. (a total of) one cubit, and not go beyond that.’”
[the Shaikh mentioned the general meaning, not the exact wording, of the woman’s speech]
[Saheeh at-Tirmidhi 1731, Saheeh Abi Daawood 4119]
In this manner, the jilbaab of the Muslim woman – at the time of the revelation of the above-mentioned verse:
“To draw their outer garments (jilbaabs) close upon themselves” – used to cover the feet since the socks that are widespread nowadays among both women and men were not widespread at that time. The woman used to cover her shins and feet with the long jilbaab that resembles the ‘abaa.ah.
Therefore, it is not permissible for a Muslim woman to uncover her feet while she is on the street, and it is even more impermissible for her to pray with her feet uncovered.”
Silsilatul Hudaa wanNoor 697/3-4 / asaheeha translations
[Source: http://www.alalbany.me/play.php?catsmktba=16065]
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Reciting Quran to the child in the womb
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| Answered by Shaykh Ubayd
Question: One of the sisters says recitation for the fetus is beneficial, and it perceives what the mother recites; is this correct?
Shaykh Ubayd: This is not correct. This is blending between Sunnah and Bidah. I do not know of any basis for this in the Book or the Sunnah, or from the statements of any Imaam from the Imaams of knowledge, faith, and religion; at all.
Then, if what is intended by recitation is Ruqyah; this Ruqyah is if the woman finds unbearable pain and fears difficulty then there is nothing wrong with performing Ruqyah upon her stomach, not upon the fetus. The Ruqyah is performed on her stomach not the fetus. For example the one performing the Ruqyah recites Ayatul Kursi, and the last verses of Soorah Al Baqarah, and Soorah Al Iklaas, and Soorah Al Falaq and Soorah An Nas, and then the person performing the Ruqyah wipes their hand on her stomach. They say: ‘I seek refuge in the Perfect Words of Allah from the evil He created.’ Or they say: ‘In the Name of Allah’ three times. And after that they say: ‘I seek refuge for him/her with Allah and His Power from the evil I find and fear’; seven times. This has been authentically narrated from the Prophet SallallahuAlaihi waSallam. So let not the questioner or any Muslim be deceived by the likes of this.
Translated by Rasheed ibn Estes Barbee
http://www.sahab.net/forums/index.php?showtopic=143513
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Eating watermelon 🍉 and dates
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Hadeeth: [To Eat Melon With Fresh Dates Is a Sunnah of The Prophet] – With Short Commentary By Shaikh Zaid Bin Haadi [rahimahullaah]
Aaisha [radiyallahu anhaa] said,
“Allaah’s Messenger [sallal laahu alayhi wasallam] used to eat melon with fresh dates, and then said, ‘We remove the heat of this one [i.e. dates] with the coldness of this one [i.e. watermelon], and [we remove] the coldness of this one [i.e. watermelon] with the heat of this one [i.e. dates]’”.
This hadeeth contains an objective with regards to describing the good qualities [of something], because indeed the Prophet [sallal laahu alayhi wasallam] only speaks based on revelation from Allaah. He was taught by his Lord about the specific qualities of these two types of foods, so he combined them when eating due to the reason mentioned, which is, “We remove the heat of this one [i.e. dates] with the coldness of this one [i.e. melon], and [we remove] the coldness of this one [i.e. melon] with the heat of this one [i.e. dates]”.
And to follow this example of the Prophet [sallal laahu alayhi wasallam] – after a person learns about it – is a Sunnah in relation to the likes of these affairs; so, he acts as the Prophet [sallal laahu alayhi Wasallam] did. This [i.e. eating melon with fresh dates] is legislated, but it is not obligatory.
[At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Vol 1. Page 368. Slightly paraphrased]
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To ridicule a person’s race or color, is ridiculing their Creator
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| Explained by Shaykh Al Albaani
Shaykh Al Albaani: Thus we say this thing is repulsive, while we know it is the creation of Allah. And we know the person who is a created being does not possess in his hand any choice in the matter. Thus how can we find him repulsive?
Thus a white man—and this occurs amongst the disbelievers—will deem a black man to be repulsive; his appearance, his statue, his nose, his lips and the like. And in contrast perhaps you will find a black man, who deems a white man to be repulsive, declaring him to be a leper; while he is not a leper but rather he is extremely white.
Whether it is the white man laughing at and mocking the black man, or the black man laughing at and mocking the white man; in reality the ridicule shifts from them to the One who created them and created their appearance.
And this is indicated in the statement of the Prophet peace be upon him:
❝Do not insult the time, for it is Allah Who is the time❞
Why do we not insult the time? Because Allah is the One who arranges the time, so if you insulted the time, what is this time? Does the time do as it wants? Or is it designed without having a choice? According to the believer it is decided and planned without having a choice.
Decided by whom? It is decided by the Creator who does as He wills, the One who does what He intends. Thus when you insult the time, this insult returns to the Creator of the time.
For this reason the Prophet peace be upon him said: Do not insult the time, for it is Allah who is the time; meaning the Creator of time.
This is exactly like what comes in the authentic narration:
❝Verily it is from the greatest of sins for a man to insult his father.
They said: And how does a man insult his father? He replied: He insults the father of another man who in turn insults his father.❞
This means it is from the greatest of sins for a Muslim man to be the reason that his father is insulted. It is from the greatest of sins for a Muslim to be the reason his father is insulted. Is it not from the greatest of sins for a Muslim to be the cause of Allah being insulted?
Yes, this is even more so the case.
Thus it is not permissible for us to deem anything from Allah’s creation to be repulsive; because He created it with His will and choice.
As Allah the Blessed and Exalted said in the Quran:
❝And your Lord creates whatsoever He wills and chooses❞
(Soorah Al Al-Qasas 28:68)
The creation does not have a choice. Allah is free from the partners they associate with Him.
To hear this lecture in its entirety refer to:
Silsilathul Huda wanNoor 420
Translated by Rasheed ibn Estes Barbee
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Worship in the Time of Plague
https://www.sayingsofthesalaf.net/worship-in-the-time-of-plague/
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[صفات طالب العلم]
قال عبدالله بن مسعود رضي الله عنه:
كونوا ينابيعَ العلم، مصابيحَ الهُدى، أحلاسَ البيوت، سُرُجَ الليل، جُدُدَ القلوب، خُلقانَ الثياب، تُعرفون في السماء وتَخْفَون على أهل الأرض .
[الفوائد ص ٢١٥، طبعة دار عالم الفوائد، الطبعة الثالثة]
[Characteristics of the Student of Knowledge]
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‘Abdullāh bin Mas’ūd رضي الله عنه said:
“Be sources of knowledge (teaching goodness to the people), beacons of light in guidance, remaining in your homes (at times of trials & tribulations or exiting only to go forth in goodness), lanterns in the night, with renewed hearts (upon constant remembrance & ēmān), modest in garments, being known in the heavens (noble in status and righteousness before Allah), and hidden upon the people of the Earth (with your modesty and humility).”
[Al-Fawā’id p215, Dār ‘ālam al-Fawā’id print, 3rd edition]
Translated by Abū Mu’ādh Taqweem
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There are 10 things that might cause harm to the body when congested, unless the body eliminates them:
Blood when it is irritated,
Sperm when it is excessive,
Urine,
Excrement,
Air,
Vomit,
The need to sneeze,
Sleep,
Hunger &
Thirst.
When any of these 10 things are not properly dealt with or satisfied, as in the case of sleep, they will cause a particular type of illness.
📒 Taken from the book : Healing with the medicine of the prophet ﷺ
Kinds of Diseases; Page № : 19
🔈 By : Imam Ibn Qayyim Al-Jauziyah
🖊️ Translated by : Jalal Abual Rub
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