en
Feedback
NS Literature Archive Mirror

NS Literature Archive Mirror

Open in Telegram

National Socialist literature translated by Florian Geyer and others.

Show more
The country is not specifiedThe category is not specified
801
Subscribers
+624 hours
+67 days
+630 days

Data loading in progress...

Similar Channels
No data
Any problems? Please refresh the page or contact our support manager.
Tags Cloud
No data
Any problems? Please refresh the page or contact our support manager.
Incoming and Outgoing Mentions
---
---
---
---
---
---
Attracting Subscribers
September '26
September '26
+800
in 0 channels
August '260
in 9 channels
Get PRO
July '26
+2
in 12 channels
Date
Subscriber Growth
Mentions
Channels
10 September+5
09 September+6
Channel Posts
New upload to the Internet Archive - not, however, a translation, but a scan from my collection nonetheless (at the request of Völkisch Spirit ᚾ on X). The "Facsimile-Querschnitt" collection, started in the 1960s, presents a cross-section of famous German newspapers and magazines, which includes content from the Third Reich era - thus, I can now present a cross-section of the SS newspaper "Das Schwarze Korps", ranging from 1935 to 1945. Hope you guys enjoy! I bet there will be many translations to come from this.

2
𝐅𝐫𝐨𝐧𝐭-𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐦 The idea of ​​"socialism" is ancient; it is as old as humanity itself and is rooted in the ines
𝐅𝐫𝐨𝐧𝐭-𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐦 The idea of ​​"socialism" is ancient; it is as old as humanity itself and is rooted in the inescapable, natural striving of the masses for improvement, for salvation. However, the manifestations of this socialism are fundamentally different. It alternately assumes negative and positive forms. The socialism of the past, built on the teachings of the Talmud and Karl Marx and organized in the Social Democratic Party, was—and still is—entirely negative. Its aims know nothing but economic advantages (which, in reality, exist only on paper), rejection of responsible duty, complete denial of the concept of fatherland, mockery of national honor, and the surrender of the people to foreign "voters" who obediently bow before any strong foreign power in order to be able to rule under the less favorable one in their own country. The goals of positive socialism are quite different. It does not appeal to people's weaknesses, but to their will. It does not attempt to—which is very regrettable! —to promise paradise and, according to the laws of nature, to awaken hopes that are impossible to fulfill! It is not addressed at all to the lazy, the boring, and the complacent (whose demise is no loss!), but rather to the strong, who fill their place in the world and, through their awareness of their indispensability and their duty fulfilled here, possess a moral claim to rights. This kind of socialism is only of interest to those who have been raised in a harsh school and who have nothing but a contemptuous smile for the great trivialities of life over which the blind masses squabble. The fundamental principle that whoever renounces struggle also renounces the right to stand against the feeble, recruiting doctrines of social democracy, a principle that has been steadily growing for many decades, must be fought for and won. Source: "Frontsozialismus", Völkischer Beobachter, Juni 25, 1927 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱
222
3
New upload to the Internet Archive: "Flags Against Rags" by Prince Friedrich Christian of Schaumburg-Lippe, published in 1938, is a short but excellent piece of writing on revolutions, the meaning of German socialism, and the difficulties that still had to be overcome in the National Socialist state. Prince Christian is himself an interesting character: one of the few nobles who openly supported Hitler before he came to power, Prince Christian was in the further-left part of the NSDAP (most of his Third Reich writings are about German socialism), and he later became an adjutant to Joseph Goebbels; he was even asked to become king of Iceland in 1939 by National Socialist Icelanders, though this was blocked by Foreign Minister von Ribbentrop. Even after World War Two, Prince Christian did not abandon his National Socialist beliefs, but continued writing about National Socialism until his death in 1983; he never once renounced Hitler or his belief in the National Socialist worldview.
276
4
𝐇𝐈𝐌𝐌𝐋𝐄𝐑 𝐎𝐍 𝐓𝐇𝐄 𝐓𝐄𝐍 𝐂𝐎𝐌𝐌𝐀𝐍𝐃𝐌𝐄𝐍𝐓𝐒 "Now, thanks again to the glorious Christianity, we have a law in
𝐇𝐈𝐌𝐌𝐋𝐄𝐑 𝐎𝐍 𝐓𝐇𝐄 𝐓𝐄𝐍 𝐂𝐎𝐌𝐌𝐀𝐍𝐃𝐌𝐄𝐍𝐓𝐒 "Now, thanks again to the glorious Christianity, we have a law in the Ten Commandments: you shall not steal, you shall not covet your neighbor's wife. These are commandments for a criminal colony. Decent people don't need to be told this. Back in the old, simpler days, when our ancestors supposedly lived on bearskins, if someone stole something, they were considered insane, they were ostracized, they were deemed sick, even if they had only stolen small things. It was only our glorious civilization and Christian culture that led us down this path, teaching us with countless paragraphs what we may and may not do. A whole science has developed around how to cheat our neighbor without getting punished. The sacred, unwritten law of the sanctity of property has been lost." — Heinrich Himmler Source: BArch NS 19/4003 Rede des Reichsführer-SS anlässlich der Gruppenführer-Besprechung am 8. November 1936 in Dachau. p.459-461
284
5
https://x.com/NSLitArchive/status/2096001768555466976?s=20
https://x.com/NSLitArchive/status/2096001768555466976?s=20
313
6
DIRECTORY ᴀʟʟ ꜱᴏᴜʀᴄᴇꜱ ꜱᴛᴇᴍᴍɪɴɢ ꜰʀᴏᴍ ᴛʜᴇ ɴꜱᴅᴀᴘ/ꜱꜱ 𝐂𝐎𝐍𝐓𝐄𝐌𝐏𝐎𝐑𝐀𝐑𝐘 𝐀𝐑𝐓𝐈𝐂𝐋𝐄𝐒 ⤷ [ᴘᴀɢᴇ 1, ᴘᴀɢᴇ 2] 𝐃𝐈𝐑𝐄𝐂𝐓 𝐍
DIRECTORY ᴀʟʟ ꜱᴏᴜʀᴄᴇꜱ ꜱᴛᴇᴍᴍɪɴɢ ꜰʀᴏᴍ ᴛʜᴇ ɴꜱᴅᴀᴘ/ꜱꜱ 𝐂𝐎𝐍𝐓𝐄𝐌𝐏𝐎𝐑𝐀𝐑𝐘 𝐀𝐑𝐓𝐈𝐂𝐋𝐄𝐒 ⤷ [ᴘᴀɢᴇ 1, ᴘᴀɢᴇ 2] 𝐃𝐈𝐑𝐄𝐂𝐓 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 𝐃𝐎𝐂𝐓𝐑𝐈𝐍𝐄 ⤷ [ᴘᴀɢᴇ 1] 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 𝐏𝐎𝐋𝐈𝐂𝐘 ⤷ [ᴘᴀɢᴇ 1] 𝐌𝐈𝐒𝐂𝐄𝐋𝐋𝐀𝐍𝐄𝐎𝐔𝐒/𝐑𝐄𝐋𝐀𝐓𝐄𝐃 ⤷ [ᴘᴀɢᴇ 1] In displaying National Socialism in it's clear intellectual light through posting many of it's articles, policies, etc with explainations, one can say for certain that the worldview of National Socialism is something to be taken seriously. GOTTGLAUBIGKEIT
290
7
𝐓𝐡𝐞 𝐒𝐒 𝐨𝐧 𝐀𝐦𝐞𝐫𝐢𝐜𝐚𝐧𝐢𝐬𝐦 The same attitude, focused solely on pensions and evaluating Nature only by its poten
𝐓𝐡𝐞 𝐒𝐒 𝐨𝐧 𝐀𝐦𝐞𝐫𝐢𝐜𝐚𝐧𝐢𝐬𝐦 The same attitude, focused solely on pensions and evaluating Nature only by its potential for exploitation, led to the immense devastation in the large wheat-growing regions of the USA. Dust storms turned the most fertile land into a desert in an area the size of Germany and France. But we also see here that Americanization has already led to the beginnings of desertification in Germany. The treeless fields of West Prussian manorial estates, the Pomeranian rye steppe, and the Magdeburg Börde, as well as the barren pine forests or pole fields and the mathematically engineered river systems, show that we were close to degrading our homeland into a soulless, machine-dominated landscape. But it was precisely here, as everyone could see, that the purely technical worldview of Americanism was overcome by the biological thinking of National Socialism, which conceives of Nature as a living organism in which every single smallest part is attuned to every other, and every change in one part affects all the others. All life on this earth exists only on the basis of an indestructible harmony of the whole of Nature. From this standpoint, technology found its proper place within a higher context of meaning: it is no longer an unleashed, destructive force, but rather, as part of the whole of Nature, serves the new shaping of the German landscape. Thus, reverence for Nature and love for natural forms replace egoistic arbitrariness. Source: BArch RS 3-1/97 "Amerikanismus eine Weltgefahr" Herausgabe: Abt. VI / L-SS-AH. Mai 1944 p.22 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱
476
8
𝐇𝐈𝐓𝐋𝐄𝐑'𝐒 𝐕𝐈𝐄𝐖 𝐎𝐍 𝐑𝐎𝐒𝐄𝐍𝐁𝐄𝐑𝐆 𝐀𝐒 𝐀 𝐓𝐑𝐔𝐄 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 Part (2/2) As we know t+1
𝐇𝐈𝐓𝐋𝐄𝐑'𝐒 𝐕𝐈𝐄𝐖 𝐎𝐍 𝐑𝐎𝐒𝐄𝐍𝐁𝐄𝐑𝐆 𝐀𝐒 𝐀 𝐓𝐑𝐔𝐄 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 Part (2/2) As we know throughout the years Hitler has publicly/privately praised Alfred Rosenberg as the true ideologue of the party. But how do we know these thoughts are genuine and not just public appeal to Rosenberg himself? For one, Hitler made him specifically the ideologue of the party. He at no point in the history of the third reich has renounced that along with the fact that the works of Alfred Rosenberg has been promoted all throughout official NSDAP literature. In a personal letter sent by Adolf Hitler to commemorate Alfred Rosenberg's fiftieth birthday in 1943. He writes: "I still remember the day I first met you in Dietrich Eckart's apartment. Since then, you have become one of the Party's leading intellectual architects. What you have contributed over these many years to clarifying and solidifying the ideological foundations of the movement will one day be recorded in history. No less significant are your services to the unified structure and direction of the National Socialist press, which you yourself, as editor-in-chief of the Völkischer Beobachter, decisively guided for many years. Your work in cultural policy, which so often brought us together, especially at the Nuremberg conferences, also represents an enduring contribution to National Socialist intellectual heritage. The great new task entrusted to you will forever link your name with the creation of the Greater German Reich. But above all, I would like to thank you on this day for the unparalleled fidelity and great loyalty you have shown to my work and to me personally over the many years. I know that you are one of the most distinguished human beings that fate has ever brought me into contact with." [Signed — Adolf Hitler] No doubt when Hitler was uncomfortable with certain aspects of Rosenberg's personality, was prepared to distance himself from Rosenberg's views only when it served his purpose, and made private remarks about him to some party colleagues (Albert Speer, Heinrich Heim). Nevertheless, these two documents, both of which were the direct result of Hitler's personal decision to honor Rosenberg when he could easily have sidelined him, show a remarkable appreciation for Rosenberg's views and role in creating the Party's Weltanschauung. Source: LXII-9 / Schreiben Hitlers an Rosenberg zu dessen 50. Geburtstag, 11.1.1943 [Archives du Centre de Documentation Juive Contemporaine] @NSHeathenry
436
9
𝐇𝐈𝐓𝐋𝐄𝐑'𝐒 𝐕𝐈𝐄𝐖 𝐎𝐍 𝐑𝐎𝐒𝐄𝐍𝐁𝐄𝐑𝐆 𝐀𝐒 𝐀 𝐓𝐑𝐔𝐄 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 Part (1/2) Despite Alfr
𝐇𝐈𝐓𝐋𝐄𝐑'𝐒 𝐕𝐈𝐄𝐖 𝐎𝐍 𝐑𝐎𝐒𝐄𝐍𝐁𝐄𝐑𝐆 𝐀𝐒 𝐀 𝐓𝐑𝐔𝐄 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 Part (1/2) Despite Alfred Rosenberg being entrusted with the supervision of the entire intellectual and ideological training and education of the Party by Adolf Hitler himself, a number of people deny Alfred Rosenberg's legitimacy as a National Socialist and philosopher of it. Two key pieces of documentary evidence provide direct information about Hitler's personal attitude towards Rosenberg's work. One is Hitler's decision to make Rosenberg the first recipient of the National Prize for Art and Science that he received at the Party Congress in 1937. The official citation approved by Hitler, which Goebbels read to a mass meeting, states: "The Führer has awarded the German National Prize to his party comrade Alfred Rosenberg, the first living recipient of this honor. In his works, Alfred Rosenberg has made outstanding contributions to the scientific and intuitive foundation and consolidation of the National Socialist worldview. He has earned exceptional merit in his tireless struggle to maintain the purity of the National Socialist worldview. Only time will be able to fully appreciate the profound influence this man had on the intellectual and ideological development of the National Socialist Reich. The National Socialist movement, and indeed the entire German people, will welcome with deep satisfaction the Führer's recognition of Alfred Rosenberg, one of his oldest and most loyal comrades, by awarding him the German National Prize." [1] The official NSDAP newspaper 'Völkischer beobachter' too had noted how significant this day was towards the essence of National Socialism. "The cultural conference at the Nuremberg Opera House, a celebration as unique as it was uplifting, immediately followed the opening of the congress. It was the proclamation of German sovereignty in cultural creation and art. It was only natural that it occupied such a prominent position within the framework of the party congress, as it gave meaning and expression to one of the most essential aspects of the Führer's and National Socialism's educational and training work on the German people." [2] Source: [1] Der Parteitag der Arbeit vom 6. bis 13. September 1937. Offizieller Bericht über den Verlauf des Reichsparteitages mit sämtlichen Kongreßreden. p.50-51 [2] BArch NS 18/1430, Völkischer beobachter, September 8, 1937, p.143 @NSHeathenry
374
10
If you would like to read the free version, its available here: https://archive.org/details/from-the-swastika-the-history-of-
If you would like to read the free version, its available here: https://archive.org/details/from-the-swastika-the-history-of-a-symbol
506
11
I was keeping this somewhat under wraps for a little while, but since Antelope Hill just randomly decided to drop the cover o
I was keeping this somewhat under wraps for a little while, but since Antelope Hill just randomly decided to drop the cover on X, I'm happy to announce that I'm publishing one of my translations with them. One thing I'll also give them credit for, and something I specifically requested in the contract phase, is that my translation remains accessible and free on the Internet Archive - I promise to stick to my word on this. Hope you guys look forward to the release!
929
12
I am extremely excited to announce the publication of Alfred Rosenberg's first volume of collected speeches and writings, written from 1919 to 1933 - "Blood and Honor". Featuring over 66 essays and speeches, the chief ideologue of the NSDAP outlines National Socialism, its struggle in the Weimar Republic, and its triumph over all odds in 1933; additionally, this book also features many footnotes for context and links to other translations of Rosenberg's works if you want to read more. I want to thank herᚾz (libraryhz on both X and Substack) personally for contributing the English cover for this release, and I hope this work serves in the effort to conserve and keep National Socialism alive in the 21st century.
2 622
13
𝐓𝐡𝐞 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐭 𝐄𝐭𝐡𝐢𝐜 𝐢𝐧 𝐍𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐦 Part (2/2) Continuing from the same document, i
𝐓𝐡𝐞 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐭 𝐄𝐭𝐡𝐢𝐜 𝐢𝐧 𝐍𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐦 Part (2/2) Continuing from the same document, it discusses that National Socialism rejects the Marxist doctrine of class-struggle due to the goal of National Socialism to eliminate class completely and only see the fellow German as one in the same. This was the annihilation of class struggle through a new ideal of life: National Socialism opted neither for the bourgeoisie nor for the proletariat – it opted for the classless national community. From this arose the obligation to industrial peace and the lofty ideal of the factory community, in which, as the Führer declared, there were no longer employers and employees, but only representatives of the entire nation. National Socialism increasingly transformed the bourgeois entrepreneur into the German factory leader, and the class-struggle-minded proletarian into the German worker. And both are united by loyalty stemming from their shared blood and political destiny. These fundamental principles of the Law for the Organization of National Labor apply – by analogy, beyond the scope of this law – to every area of ​​political life. Every German stands under this manifesto of German socialism: the officer, soldier, farmer, and civil servant, as well as the entrepreneur and worker – all stand under the exclusive mandate of the people, all are subject to the laws of the community. The Work of the German Labor Front as a Work of Socialism. The German Labor Front has proven itself as the creative community of the entire German people and has radically broken with all class prejudices and divisions. The factory manager belongs to it just as much as the workforce, and through corresponding agreements, a unity of work with the peasantry, cultural workers, tradespeople, etc., has been established. Anyone who would now attempt to break away from this cohesive German creative community would thereby be breaking with a fundamental order of the German people. To properly understand the work of the German Labor Front in the realization of German socialism, one must keep three things in mind: 1. The cooperation of the German Labor Front and legislation in promoting social progress, 2. The importance of the concept of social self-responsibility and social competition, 3. The meritocratic principle. The realization of social progress is not to be imposed on the German people through laws, but rather the National Socialist leadership intends to convince entrepreneurs and workers, through its organs, and in the social sphere especially through the German Labor Front (DAF), that they will act in a socialist manner of their own accord. The DAF is the engine that drives social development forward on behalf of the Party. The intellectual attitude of factory managers, shop stewards, and their followers, who, driven by their own initiative and under the guidance of the DAF, constantly strive for social and economic improvements and increased productivity, is what we call "social self-responsibility." The Reich carries the banner of Socialism against an unsocialist environment. From the impetus of Adolf Hitler's National Socialist idea and policies arose a new world of the inner Reich against a world of external enemies. We are living in the test of strength of the socialist Reich. And there is no doubt that we will pass it; for, as Adolf Hitler taught us on January 30, 1939: no nation can, in the long run, exert more strength externally than it possesses politically within. From the inner strength of the Reich, that is, from the strength of German socialism, the external world struggle will be won with the same certainty as the military power of the enemies will collapse under their internal political supremacy when the hour of decision arrives. From National Socialist thought, the German Socialism emphasized was the the socialism of duty, of the Volk, against the social bonds which divide one another. Source: BArch RS 3-1/97 "Das Reich als sozialistische Lebensordnung" Herausgabe: Abt. VI / L-SS-AH Juni 1944 p.30, p.34 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱
429
14
𝐓𝐡𝐞 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐭 𝐄𝐭𝐡𝐢𝐜 𝐢𝐧 𝐍𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐦 Part (1/2) The Leibstandarte SS Adolf Hitler co
𝐓𝐡𝐞 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐭 𝐄𝐭𝐡𝐢𝐜 𝐢𝐧 𝐍𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐦 Part (1/2) The Leibstandarte SS Adolf Hitler compiled a great deal of ideological training documents regarding the Socialist Character of the Third Reich and its functions. This was most emphasized as "German Socialism" of the blood community towards the service of the entire nation. Socialism is not a matter for a single political sector, but for the entire political order. This realization is crucial: socialist principles should prevail not just in one area of ​​life, but throughout the entire political order. Socialism is not merely a task for the labor constitution, which is governed by the Law for the Organization of National Labor, the great socialist fundamental law. The peasant system, determined by the Reich Hereditary Farm Law, must also adhere to socialist principles. The agricultural labor system must be just as socialist as the industrial labor system. The civil service must be aligned with socialist performance principles, just as political service and military service are. Social justice and the merit principle make a total claim for all forms of work and service. Just as they obligate not only the worker but also the employer, who must see himself as a manager, so too do they obligate the farmer to his farmhands and the officer to his troops. The National Socialist Reich as a whole is a socialist Reich, not just in one of its parts. What is "Socialism"? In his closing speech at the 1933 Party Congress, the Führer gave the only binding and convincing explanation of the concept of "socialism" for us. He said the following: "By striving to find among my people the person born for every function of life, in order to entrust them with responsibility in this area regardless of their previous economic or social background, I am acting in the interest of all. But if the word socialism is to have any meaning at all, then it can only mean, in unwavering justice—that is, with the deepest insight—burdening each individual on the preservation of the whole with what corresponds to their innate disposition and thus their worth." Socialism means justice, specifically justice in the sense that only innate disposition and the performance based upon it may be the standards for professional effort and advancement. This method alone serves the whole and not just the individual. The contrast to this socialism is the selection process of the past. It was based on economic and social standing, money, possessions, and origin. The Fundamental Principles of the Law for the Organization of National Labor as a Socialist Model Sections 1 and 2 of the Law for the Organization of National Labor of January 20, 1934, constitute the manifesto of German socialism. They read: § 1: "In the enterprise, the employer as the leader of the enterprise, the salaried employees and workers as the workforce, work together to promote the enterprise's objectives and for the common benefit of the people and the state." § 2: "The leader of the enterprise makes decisions vis-à-vis the workforce in all enterprise matters, insofar as they are regulated by this law. He is responsible for the welfare of the workforce. The workforce owes him the loyalty established within the enterprise community." Source: BArch RS 3-1/97 "Das Reich als sozialistische Lebensordnung" Herausgabe: Abt. VI / L-SS-AH Juni 1944 p.26-30 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱
357
15
𝐏𝐨𝐥𝐢𝐭𝐢𝐜𝐚𝐥 𝐝𝐢𝐜𝐭𝐢𝐨𝐧𝐚𝐫𝐲 𝐩𝐮𝐛𝐥𝐢𝐬𝐡𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐍𝐒𝐃𝐀𝐏 𝐜𝐨𝐧𝐝𝐞𝐦𝐧𝐞𝐝 𝐙𝐢𝐨𝐧𝐢𝐬𝐦 Published
𝐏𝐨𝐥𝐢𝐭𝐢𝐜𝐚𝐥 𝐝𝐢𝐜𝐭𝐢𝐨𝐧𝐚𝐫𝐲 𝐩𝐮𝐛𝐥𝐢𝐬𝐡𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐍𝐒𝐃𝐀𝐏 𝐜𝐨𝐧𝐝𝐞𝐦𝐧𝐞𝐝 𝐙𝐢𝐨𝐧𝐢𝐬𝐦 Published for the Sturmabteilungen of the NSDAP, a "Political Dictionary" containing a long list defining each political term for its correct use with Zionism being one of them which wrote: "A movement that emerged among international Jewry towards the end of the last century, which aims to establish a new Jewish national state in this country through a large-scale Jewish resettlement campaign to Palestine. These efforts were encouraged during the World War when England promised Judaism in the “Balfour Declaration” in 1917 that it would once again find a home for Judaism in Palestine. With this promise, England secured the help of international world Jewry; At the same time, however, it also becomes clear what influence Judaism already had in England at that time. Since then, England has largely been the powerhouse of Judaism throughout the world. After Palestine was stolen from Turkey at the end of the war and became a mandated territory of the League of Nations, which England administered as a mandated territory, the implementation of the English promise at the time resulted in the most violent battles between the Arabs resident in Palestine and England, which organized mass immigration of Jews into Palestine. Mass Jewish immigration means nothing other than the displacement of Arabs from their country. After England had to temporarily restrict Jewish immigration as a result of Arab resistance, England is now once again acting with the greatest brutality against the Arabs, who are rightly resisting. The outcome of the current war will also decide the Palestine problem. It is interesting that of the 90,000 Jews who left Germany after National Socialism came to power, only about 13,000 went to Palestine. The leading layer of international world Jewry does not attach any importance to moving their residence to Palestine because they cannot rule the world from there. It remains in the major hotspots of political and economic life in order to conduct its business and politics there. In view of the anti-Semitic movement that is becoming ever stronger among all peoples, the question of giving Judaism a closed settlement area somewhere in the world is becoming increasingly acute. However, it is not clear that this area should be Palestine, from which this merchant people once dispersed all over the world for the sake of their profit. There are plenty of other sparsely or barely populated areas in the world where the Jews have enough space and where they are particularly further away from the civilized peoples of the world. " Source: Die SA: Zeitschrift der Sturmabteilungen der NSDAP "Kleines politisches Wörterbuch" Von Obersturmführer Rehm (Zentralverlag der NSDAP., Franz Eher Nachf., 1940) p.19
332
16
Excellent translated article from Third Reich Intellectual Alfred Rosenberg discussing and detesting the concept of what we call today as Third Worldism as anti-Nationalist from 1927. In his time, the German Movement had issues of sympathies to the USSR and anti-colonial movements in brown countries. Time is a flat circle. https://x.com/NSLitArchive/status/2092357896940237084 https://t.me/totallyawesomefriends
369
17
Paul Bang was himself a economist and author, who briefly served as the Reich Minister of Economics and was a consistent member of the Reichstag until 1945, though he was, admittedly, never a member of the NSDAP (though he urged a merging of the German National People's Party with the NSDAP in 1931, and in this book he is fully supportive of the NSDAP); in 1945, he died in Leubsdorf when it was under Red Army occupation due to liver disease. While the first half of the book may only serve as a passing interest to readers who want to see life in South and Central America in the 1930s (or hear Bang's impressions of colonial life), the second half is where its true message shines, as Bang correctly describes how France and Britain were and are facilitating the "colored revolts" against Europe, and how the birth rates of non-Whites will prove to be Europe's downfall if Europe refuses to face reality.
488
18
I'm happy to announce the translation of a book I was working on for some time: "The Colored Peril" by Dr. Paul Bang is both a travelogue and a warning: similar to the works written by the Americans Madison Grant and Lothrop Stoddard, (particularly the works "The Passing of the Great Race" and "The Rising Tide of Color Against White World Supremacy"), Paul Bang spends the first half of the book describing his journey through South and Central America, giving his political, economic and racial impressions about the countries, before using the second half of the book to describe his conclusions, which is ultimately this: that the "under man" can and will overtake Europe if nothing is done to stop it, and that Europe must awaken to the racial question, as Germany had, if it wants to save the White race.
514
19
𝐏𝐈𝐔𝐒 𝐗𝐈 𝐎𝐍 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐌 𝐁𝐄𝐈𝐍𝐆 𝐁𝐎𝐋𝐒𝐇𝐄𝐕𝐈𝐒𝐌 In Faulhaber's record of an audience w
𝐏𝐈𝐔𝐒 𝐗𝐈 𝐎𝐍 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐌 𝐁𝐄𝐈𝐍𝐆 𝐁𝐎𝐋𝐒𝐇𝐄𝐕𝐈𝐒𝐌 In Faulhaber's record of an audience with Pius XI in Rome, he documented that the Pope remarked to Bishop Preysing and Galen that: "Regarding Preysing and Galen, the Holy Father said: National Socialism, in its aim and its method, is nothing other than Bolshevism. I would say that to Herr Hitler." Source: Cardinal Faulhaber on January 23, 1937 [Akten Kardinal Michael von Faulbabers 1917-1945, Bd. 2, 1935-1945, Dok. 609., p.284] @NSHeathenry
389
20
New upload to the Internet Archive: "Our Worldview - Reflections On Alfred Rosenberg's 'The Myth Of The 20th Century'" by Harry Griessdorf, published in 1941, is a collection of short explorations into Alfred Rosenberg's most famous book in order to examine its key insights and to further expand upon said insights. Griessdorf, who based this book on lectures he had given on "The Myth of the 20th Century", is a excellent writer, and his ability to cover massive topics in brief but comprehensible chapters is tremendous to behold, especially for those of you who have read "The Myth of the 20th Century" before. This book, however, should not serve as a excuse to not read "The Myth of the 20th Century", but should instead be treated as supplementary material, especially since this book was personally reviewed and approved by the NSDAP.
487