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National Socialist literature translated by Florian Geyer and others.
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Alfred Rosenberg - National Socialist Worldview and Peasantry
English translation of 'Nationalsozialistische Weltanschauung und Bauerntum', Alfred Rosenberg, article for Odal from the National Socialist monthly magazine on 27 October 1938 (Bundesarchiv, BArch NS 8/53 pp. 112-116).
Vol. 17, Manuscripts of lectures and essays by Rosenberg as well as, occasionally, notes on interviews and conversations with individuals, Rosenberg Chancellery, EAP 99/227; 99/239, Berlin-Lichterfelde
https://archive.org/details/alfred-rosenberg-national-socialist-worldview-and-peasantry-01
| 2 |  ππππππππππππ πππππ ππ πππππππππππππ
Emerging from the ashes of every fallen nation does the Nordic man rise and rise against the rising tide of foreign influences. War is one of the greatest dangers to the Nordic man due to his prowess in self-sacrifice facing death head on with a smile. From the beginning, the Nordic race created the greatest advancement to human progress through ancient Greece in its inception of western philosophy and civilization. Inspired by Old Testament hatred, the early christians openly declared war on the Nordic racial soul by destroying everything healthy and related to it. The statues which signified strength, fertility, fitness, struggle, and beauty of the Nordic race were destroyed in the name of idolatry and replaced with the semitic doctrine of "sin" which lead to the degradation of the body as impure and only as a mere vessel towards the goal of a foreign transcendental afterlife.
Likewise in modern times, Christianity destabilized racial purity from it's neglect of heredity. The purity of the Nordic race was no longer uniformly praised as the ideal institutionally and instead dumbed-down into socially. The race which we all owe the worlds achievements to is coming to a gradual end from the lack of true racial education. Everywhere, in the churches, from America to Europe, Nordic stock is being diluted with darker haired races into one single mud race. These mixed people, by society, are then praised for such beautiful light features while disregarding it's forerunner due to the anti-White bias all over the west. Here, we see the pathetic and scrawny character of Christianity when free from pure whiteness. It did nothing for decades to stop denordization and in reality did the opposite through its overemphasis on the spirit and salvation. We witness on live display traditional Christianity as one of the many opponents of the Nordic race besides judaism.
The Germanization of Christianity now became in vain and is awaiting a new idea as a unifier. Germanic clanship and kinship-based marriage gradually faded away after the introduction of Christianity. The nation which did rekindled this ancient idea was of course National Socialist Germany. The SS in particular aimed to revive this through rejecting liberal family concepts in place for more community based families for the maintenance of the race. When looking into the Nordic religiosity we see that their concepts were primarily based on the healthy-primal instincts of preservation which their laws were based upon. Their ideas were thoroughly earthly and not transcendental. In simple terms, Christianity wants to separate us from our nature. Our mission today in this world is not for the sake of another world. We love our Volk and wish for it's eternity in this world through reproduction. With the emergence of modern technology, we can evaluate this more clearly in the assessment of foreign ideas. The Nordic race is the only species which can spring new and healthy culture. Especially now in the 21st century, we need them more than ever in the racial struggle.
"Humanity owes everything great to struggle and to one race that triumphed. Take away the Nordic-Germanic, and all that remains is ape-dances."
β Adolf Hitler β
Source: VΓΆlkischer Beobachter, Hitler Rede auf NSDAP-Versammlung in MΓΌnchen, 2. April 1927 p.1 | 140 |
| 3 |  +2We will soon be going over more of the SS-related publication "Die Deutsche Polizei". A series of periodicals published on behalf of the ReichsfΓΌhrer-SS, mostly on the internal police. Here is an interesting article (pictured above) from this edition speaking of traffic and driving discipline.
Β«The upward development of German motor vehicle traffic has always been of particular importance to the FΓΌhrer. And with unwavering energy, he tackled this task, which aims to make Germany the most traffic-dense country in the world. He thus blanketed the entire Reich with a vast network of autobahns, designed to cope with the already enormous traffic, which will soon grow even further with the completion of countless magnificent Volkswagens. In his opening speech at the 1939 International Automobile Exhibition, the FΓΌhrer also laid out the principles and duties that should be self-evident to every citizen in their interactions with the road. At the same time, he also gave the institutions responsible for traffic and traffic discipline, headed by the German police, their specific guidelines. With redoubled zeal, they will now set to work, which primarily consists of preventing avoidable accidents altogether.Β»
Citation: "Erkenntnisse und Pflichten des deutschen Verkehrs" Die Deutsche Polizei: herausgegeben im Auftrage des ReichsfΓΌhrers-SS u. Chefs d. Deutschen Polizei im Reichsministerium des Innern, 7. Jahrgang, Berlin, den 1. MΓ€rz 1939, Nr. 5
α΄
α΄κ± κ±α΄Κα΄‘α΄Κα΄’α΄ α΄α΄Κα΄κ± | 145 |
| 4 | New upload to the Internet Archive:
"People on the Edge of Time" by Dr. Bernhard Payr, Head of the Reich Office for the Promotion of German Literature, published in 1936, is a short series of sketches discussing various personality types that continued to inhabit the Third Reich, and who Dr. Payr highlights in a mocking fashion: personalities such as the philistines, the "secure citizens" (the bourgeoise German), the show-offs and braggarts, the bohemians, and others; perhaps one may still identify these personality types today in the modern world as well. | 235 |
| 5 |  πππππππ ππππππππ ππππππ
ππ πππ ππππππππ
The basis of Germanic religious feeling is the significance of Nature in connection to the divine. For example, the earliest account on the religion of the ancient Germans spoke of them only worshipping the visible manifestations of Nature which gives them life:
"The Germans differ greatly from this custom; for they neither have Druids to preside over religious matters, nor do they concern themselves with sacrifices. Among their Gods, they count only those whom they can see and by whose visible power they are aidedβnamely, the Sun, Vulcan, and the Moon; of the others, they have not even heard by report." [1]
Tacitus's later account affirms that the ancient Germans didn't see the divine as something based on human concepts nor through a church as priesthood was foreign to the Nordic race. Their worship appears to be honoring elements found in Nature and ascribing names (Gods) as synonymous with Nature:
"[The Germans] do not think that they confine the Gods inside walls or assimilate them to any form of human form, due to the greatness of the heavenly beings. They consecrate groves and woods, and call by the names of the Gods that secret which they see only with reverence." [2]
"The Edda is frequently cited as key evidenceβthat extremely valuable body of work in which undoubtedly ancient beliefs found poetic expression, but which, in the form handed down to us, represents a late (and perhaps partly already influenced by foreign sources) work of poetry rather than a doctrine of Germanic faith. In any case, one must not accept the figures of the Edda as if they were entries in a diary, but rather one must be willing to look beyond and into the details in order to grasp their profound symbolic meaning. There is more than one compelling piece of evidence against Germanic polytheism. We are not dependent on Tacitus, who knew Germania only by hearsay, yet still reports on "that secret" which the Germanic peoples worshipped in their sacred groves and for which no name could be found. Tacitus himself also states that the "Germanic gods" were too lofty and exalted to be depicted with human features or worshipped within walls. It is known that the Germanic peoples of his time believed in an all-powerful God, and in the Hildebrandslied, the phrase "wettu irmingot obana ab hevane" (do you know Irmingot above in heaven) is used to refer to the divine, faithful friend "Irmingot"; or, as Hildebrand invokes, the "waltant gott," the all-powerful God. Also noteworthy is the fact that Bishop WΓΆlfslein (Ulkilas), in his translation of the Bible into Gothic, rendered the Greek word "theos" (the God) with the Gothic word "guth," which until then had always been used neuter and was now, in the 4th century, used for the first time in a masculine form to refer to the Christian God. "The God," free from any personification, was thus, according to the ancient belief, the deity!" [3]
Just as the National Socialist conception of God via the ππ is based on this connection to Nature, the ancient Germans were humble towards the unfathomable and eternal Creator of the Universe. They did not worship the Gods as literal human-like figures, but as separate components of Nature derived from a unified source. The ancient Germans believed in God just as much as we National Socialists do. Through the introduction of Christianity, its doctrine attempted to strip us of our instinctual nature and from Nature itself. National Socialism secured this in it's reverence and basis in the Laws of Nature. The Lord is real and a living substance only found in human experience.
Source:
[1] Caesar, Julius. C. Julii Caesaris Commentarii de bello Gallico. Edited by George Long, New ed., Whittaker & Co. / George Bell, 1875. p.305
[2] Tacitus. The Germania of Tacitus. Edited by Alfred J. Church and W. J. Brodribb, Macmillan and Co., 1869. p.6
[3] Bauernbrauch im Jahreslauf Von Hans Strobel (Verlegt bei Koehler & Amelang in Leipzig) p.45 | 184 |
| 6 |  CUSTOMS OF THE PEASANTRY
An amazing book backed by various Reich leaders such as DarrΓ©, Hierl, Himmler, Rosenberg and von Schirach, gives a National Socialist look into the farming customs of the peasantry. This book is listed as the works of the SS-Ahnenerbe.
Β«Furthermore, German customs, and especially those specific to the peasantry, carry a very special national mission. They are a living expression of the character of our fathers, the faith of our ancestors. The fact that such customs still exist today proves nothing less than that our people could not have been hopelessly distanced from their original spirit and faith. The understanding of our own ancient, traditional customs will thus bring us closer to the worldview of our ancestors, that worldview which is our own and from which alone new customs can be formed.Β»
Such customs were things like: Yule fires and bonfires lit at the winter solstice to celebrate the returning light, Spring customs described mainly as processions and parades centered on fertility and the end of winter. In accordance with the book's conclusions, symbolism of the sun is a key factor towards peasant religious worship. Much of their original religious feelings is the worship of natural processes. Eternity is something fundamentally Germanic:
Β«At the heart of this worldview lies the concept of eternity, the belief in immortality. Day follows day, constantly reborn, reaching its zenith, and dying to make way for something new. The year, too, arises at the winter solstice, grows, and reaches its zenith at the summer solstice, only to enter into winter's death, from which a new spring is born. Indeed, even a human life is nothing other than such awakening, growth, blossoming, ripening, and dying, while the blood lives on eternally within the lineage. The understanding of the eternal "die and become," of the eternal beginningless and endless divine order, which has found its sacred parable in the sun's symbolic circle, wreath, or wheel, underlies all customs in the annual cycle and life course, forming, as it were, the key to their interpretation. The relationships between the divine and time are expressed in manifold ways; the symbol of the sun, for example, is a recurring motif.Β»
These things were racially bound traditions which were practiced before and after its time. Understanding the peasant beliefs helps us have a great grasp of our ancestors.
Β«The new national community of National Socialist persuasion, the experience of its community and its worldview, are the prerequisites for every new and revived custom, which will fundamentally bear the characteristics already evident in the primeval history of our race, just as National Socialism itself embodies the worldview inherent to our race. Our farmers created their first customs thousands of years ago as an expression of their soul and their faith; even today they still have the strength and the will to pass them on and build them further.Β»
Reading the book for yourself is strongly suggested.
Citation: Bauernbrauch im Jahreslauf Von Hans Strobel (Verlegt bei Koehler & Amelang in Leipzig) p.7, p.61, p.190
α΄
α΄κ± κ±α΄Κα΄‘α΄Κα΄’α΄ α΄α΄Κα΄κ± | 139 |
| 7 | New upload to the Internet Archive:
"The Army Without Banners" by SturmbannfΓΌhrer Helmut Mehringer, published in 1943, is a examination of American foreign policy and the danger Americanism poses to Europe.
Through historical analysis, Mehringer ruthlessly criticizes the universalist doctrine of democracy, and expands upon how the United States had turned the Second World War into a global conflict due to its economic interference and foreign policy decisions under the Roosevelt administration; he also describes the American's zeal for "ensuring the safety of democracy wherever he goes", even at the expense of other peoples. | 243 |
| 8 |  ππ©ππππ‘ ππ² ππ₯πππ«π ππ©πππ« π¨π§ ππ¨πππ₯ πππ« ππ¨ππ’π₯π’π³πππ’π¨π§
The legacy of our party comrade Dr. Todt must be fulfilled. It means, first and foremost, to work together with all our strength to provide the FΓΌhrer with the weapons and equipment he absolutely needs to complete the victory in the coming years. In his name, I will continue his work and consider the fulfillment of his life's mission as his own. His former colleagues will help me bear this heavy responsibility. Many of the ideas in my speech today were born from his ideas or originated from his work. The most important task I have undertaken remains the increase of German armaments production. I appeal to you all to stand by me in solving this task and to provide the necessary support in your districts for the complete conversion to a war economy. In carrying out this task, considerations for future peacetime projects must never, under any circumstances, influence a decision. Neither economic planning nor the construction of industrial facilities can be carried out during the war according to purely private economic interests. I have received instructions from the FΓΌhrer to report any such intentions, which are no longer justifiable today, and thus any disruptions to our armaments production, to him in the future. Within this framework, for example, it is not possible to allow work in a factory only if it is simultaneously contingent upon the undertaking of extensive, initially burdensome, commitments to peacetime production.
Source: BArch NS 19/2046 REDE DES REICHSMINISTERS SPEER GEHALTEN AUF DER TAGUNG DER REICHSLEITER UND GAULEITER DER NSDAP AM 24. FEBRUAR 1942 IN MΓNCHEN p.81-82
ππ¬π±π±π€π©Γ€π²ππ¦π€π¨π’π¦π± | 204 |
| 9 |  Alfred Rosenberg - National Socialism, Religion and Culture
English translation of 'Nationalsozialismus, Religion und Kultur', circa January-May 1936
Foundations, Structure and Economic Order of the National Socialist State, Volume 1: The worldview-related, political and constitutional foundations of the National Socialist State, Group 1: The worldview-related foundations, 1. National Socialism, Religion and Culture
By Alfred Rosenberg
Reichsleiter of the NSDAP, Berlin
Industrieverlag Spaeth & Linde / Berlin W 35
Bundesarchiv, BArch NS 8/43 p.115-119
https://archive.org/details/alfred-rosenberg-national-socialism-religion-and-culture-01 | 292 |
| 10 |  πππ πππππππ πππππ ππππππππππππ
We are happy to introduce to our subscribers a guidebook prepared by the Sicherheitsdienst (SD) in 1936 surveying the infamous Zionist World Organization's history and goals as entirely oppositional to National Socialism. Here are the table of contents:
"A. Organisation and Aims.
I. History
II. Organisation
a.) The 'Zionist World Organisation' (ZO)
b.) The 'Zionist Union for Germany' (ZVfD)
c.) The political structure of the Zionist
Organisation in Palestine
III. Aims
B. Connections and Influences.
I. Abroad
II. In Germany
C. Attitude towards the National Socialist State."
Here are some highlights of the document:
"The explanations in sections B and C have shown that the World Zionist Organization took a very clear stance of opposition to National Socialism abroad. If the ZVfDβas a Jewish organization existing within the borders of the Reichβexerted restraint, the reason is not to be found in a friendly attitude towards the state, but rather in the recognition that every Jewish organization, regardless of its nature, must be a 100% opponent of National Socialism."
"The 'World Zionist Organization' works closely with the centers of atrocity and boycott propaganda against the German Reich."
"The central headquarters of the surveillance and espionage service of the Zionist Haganah was in London until early 1936. With LΓ©on Blum's takeover of the French government, it was moved to Paris. This service maintains its agents in almost every country in the world. The interests of this service lie in all areas of public life, politics, military science, etc., and are to be used at the appropriate moment for Jewish political or economic purposes."
Source: RG 242, T175, Roll 411 "Die Zionistische Weltorganisation". Teil I. Berlin, den 20. Oktober 1936. p.366
Below is the guidebook fully compiled and scanned into a PDF for easy consumption. β | 298 |
| 11 |  +1ππ©π©πππ₯ π¨π ππ‘π πππ«π¨ππ¬
The NSDAP published in their newspaper a long list of those who heroically died from 1923-1936 for the movement captioned with:
All of them, who gave their blood and lives for the murdered of the movement in times of unbelief and cowardice, of struggle in hardship and the unending struggle of reconstruction, all of them who call themselves Germans, celebrate at the sites of the first days of their willingness to sacrifice, of their profession of faith, of their silent, unquestioning confession at the sites of their dying for the resurrection of the German people. All of them retrace in thought the path that the council of deeds led them on toward self-realization and the path of the hour to the victory of sacrifice, to the eternal torch. Together, the people call upon those whom fate summoned and who gave their all, and who, bound by it, faithfully demand the memory of perpetual devotion to their own commitment and ultimate obligation; to continue the struggle, one day, like the immortal heroes of the movement, to renew the fallen and the dead in their name. We, the immortal heroes of the movement, who bear witness for all eternity to the greatness and purity of the struggle against hardship, restlessness, and ruin, stand faithfully in the history of the nation. Each and every one of us contributes so that we may live. Every single name on the honor roll is a beacon of light for the strength and unwavering nature of our will and our being.
Source: BArch NS 26/93 "Appell der Helden Die Ehrenliste der Ermordeten der Bewegung" VΓΆlkischer Beobachter, November 8, 1936
ππ¬π±π±π€π©Γ€π²ππ¦π€π¨π’π¦π± | 250 |
| 12 |  REINTRODUCING KINSHIP IN GERMANY BY THE ππ
Wonderful information from Das Schwarze Korps digs more into the idea of clans in the SS as something implemented away from liberalistic ideas and more into a blood based community.
Β«From the heritage of our ancestors, buried by liberal thought, we have rescued the concept of kinship for a future in which it will increasingly shape the life of the community. Formal law recognizes only marriage as a contractual bond and, beyond that, limited kinship relationships with certain material rights and obligations. In our living understanding, however, kinship is that supreme, true, and most natural unity that shapes and intertwines its life and its honor according to the shared purpose of blood. The divorced woman, found guilty of wrongdoing, is excluded from the clan. Her husband, having decided by all those entitled to do so, has ruled: she does not belong to us! Should sheβmerely for the sake of appearancesβcontinue to belong to the clan as the man's "widow," simply because his death prevented him from witnessing the legal recognition of his wishes? A soldier serves 15 months at the front. At the end of this period, his "wife" gives birth to a child. This child is therefore not the man's child. Now, concerns arise as to whether the woman's first, already existing child might also have a different father. These concerns are well-founded. But the man fell before the expected birth of the second child. He can therefore contest the "legitimacy" of neither the second nor the first child. Both would now bear his name, be "his" children, and the woman would be "his" widow, were it not for the public prosecutor intervening in the public interest.Β»
Citation: Das Schwarze Korps, "Sippe und Ehreschutz" Folge 30, 23 Juli 1942 p.5
α΄
α΄κ± κ±α΄Κα΄‘α΄Κα΄’α΄ α΄α΄Κα΄κ± | 243 |
| 13 |  πππ ππ ππ πππππππ πππππππππ πππ
ππππππ πππ ππ
πππ πππππππ πππππ
"Crossmoles β worse than Colorado beetles
Whoever wants to harm labor will be rendered harmless!"
Context from page 1:
"The battle of the crossmoles is a hopeless struggle; they could hold their ground against democrats seeking immediate success. Against us, that will go less well: we too have learned to think in the longer term. We have understood that it is contrary to a true national order to separate workers regarding their socio-economic position. In the field of labor, all workers have the same rights, duties, and interests. [...] Faith remains entirely outside the scope of this: not the slightest impediment has arisen against anyone's conviction regarding the afterlife. Everyone can still be saved in the manner that seems suitable to them."
Source: Storm: blad der Nederlandsche SS, EERSTE JAARGANG NUMMER 19, 15. Augustus 1941 p.1-2 | 218 |
| 14 |  THE ππ ON THE VOLKSGEMEINSCHAFT
A wonderful article from the SS goes into depth on the vocabulary regarding the peoples community. It dissects the different concepts whether it be the Volk itself or the state as different aspects which necessitates each other. The state and the peoples community are ultimately together as one and as a biological organism which serves each other. To be a National Socialist means to profess the priority of the Race above all.
Β«From the political vocabulary that National Socialism introduced into our language, one word stands out as by far the most frequently used: "the Volksgemeinschaft." This word, like all words that inevitably become slogans, has a history of use that doesn't always carry as much weight as its meaning. Many things are labeled "Volksgemeinschaft" that have little or nothing to do with it. Some invoke it while meaning something else entirely. And some hide behind it, for it's a word with considerable staying power. But none of this has harmed the word. It's a robust word and can withstand a fair amount of criticism. One can no more talk down "the Volksgemeinschaft" than "the people" or "the state." These three concepts are interdependent and mutually reinforcing. None can exist without the others. The people are a biological fact; they exist whether one wants to acknowledge them or not. But the people are unaware of their own existence. Only when the people become a national community does it possess a consciousness and a will, becoming a national personality capable of collective thought and action. Only the national community can build the state as its form of organization. Only a state supported by the national community can be a people's state, the executor of the people's will. People today know or suspect, to a greater or lesser degree, that this intermediary link was previously lacking. To the extent that they become aware of this and to the extent that they draw the practical conclusions from it, they are good or bad National Socialists. To be a National Socialist means to live consciously within and for the people.Β»
Citation: Das Schwarze Korps, "Verschnupfte Volksgemeinschaft" Folge 46, 12. November 1942 p.2
α΄
α΄κ± κ±α΄Κα΄‘α΄Κα΄’α΄ α΄α΄Κα΄κ± | 244 |
| 15 |  "This was the SA", Nazi German postcard alluding to the so-called Time of Struggle before Hitler's takeover, intended to glorify the Sturmabteilung paramilitary by depicting its members marching triumphantly through a communist neighborhood; featuring a painting by Elk Eber (1892-1941), 1938
https://redd.it/1xl36wz
@r_propagandaposters | 291 |
| 16 |  ORIGINS OF THE ππ SYMBOL
Walter Heck was the first to design the infamous logo of the SS back in 1929. here we have the primary source of how he formulated it. When wanting to create a logo away from the regular alphabetic "S", he initially pictured using lightning bolts while ultimately arriving at the use of the known ancient Germanic rune as the basis for the logo. Since then, the SS addressed it as a runic symbol since of course that's basically what it was.
Β«It was Reinhold Schumacher, then an SS leader, who in 1929 asked me to design a civilian badge for the SS. I did so with all the more enthusiasm because I was myself a member of the SS. The first drafts didn't quite work out because I didn't like the soft lines of the otherwise standard "S," and they certainly didn't reflect the character of the Schutzstaffel. I then had the idea of ββrepresenting the two "SS"s as two lightning bolts, and thus unconsciously arrived at the runic symbols. This design was then approved by the FΓΌhrer, and the HoffstΓ€tter company, which at that time worked primarily for the Party, received the commission.Β»
In the same batch of documents, Heinrich Himmler in 1944 offered compensation:
Β«Only today, through a letter from Gauleiter GrohΓ©, did I learn that you designed the SS civilian badge many years ago. On behalf of the entire SS, which proudly wears this badge on its civilian uniform, I express my gratitude and appreciation. After the war, I intend to present you with a family home and garden in an area of ββyour choosing as a visible token of my appreciation. However, this is contingent upon you being married and having started a family with at least two children by then.Β»
Citation: BArch NS 19/3329 SS-ObersturmfΓΌhrer Walter Heck, KΓΆln.- NachtrΓ€gliche Belohnung fΓΌr den Entwurf des SS-Zivilabzeichens im Jahre 1929 p.15, p.27
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α΄κ± κ±α΄Κα΄‘α΄Κα΄’α΄ α΄α΄Κα΄κ± | 348 |
| 17 | New upload to the Internet Archive:
"The Problem of Europe" was a pamphlet written by British Major-General and National Socialist sympathizer J.F.C. Fuller in 1940, this edition being from 1944 - in it, Fuller describes the history of Europe from the decline of the Roman Empire to the founding of Third Reich, describing how it had racially and spiritually degenerated thanks to usury and Judaism, and how Adolf Hitler, along with his "shock troops of the New World", would revitalize the West through a reawakened Germany.
Fuller is extremely critical of the British Empire in this pamphlet, describing how imperialism and its financial interests had wrecked most of the world, and is also surprisingly quite positive about Napoleon and his empire, to the point that he calls the Third Reich and Adolf Hitler "heirs of Napoleon" in the sense of creating a new Europe. | 358 |
| 18 |  ππ: GERMANIC FREEDOM
The SS wrote an article on Freedom and Living space. It addresses the hypocritical anti-German arguments against Germany's need for living space through addressing the historical aspect of freedom distinctly found in Germanic essence. For context, the first paragraph writes:
Β«The word "Lebensraum" is adopted directly from the German language and is considered a key term for dangerous German aggression. However, the German democratic regime is portrayed as a bastion and protector of freedom, while in Nazi-Germany, personal freedom is supposedly irretrievably lost.Β»
This innate drive for freedom of course, as described, is still unchanged even within National Socialist Germany:
Β«What truth lies in this accusation? A glance at history teaches us that our Germanic ancestors were characterized by an excess of unbridled yearning for freedom and a sense of personal superiority. Only the best could be their leader; for this, he stood at the head of the battle line and usually received the first fatal wound. But it was usually incredibly difficult for these unruly warriors to submit and acknowledge the superiority of others, so that the springtime of our historical memory is filled with perpetual princely and leadership disputes over precedence and dominion. And there have probably never been more inwardly free people on earth than the proud merchants of the Hanseatic League, the royal freeholders of Dithmarschen, or the rugged, isolated farmers of the remote Alpine valleys. German emigrants, together with their Anglo-Saxon counterparts, formed the core of those powerful colonizers who, in a New World, created a new homeland for themselves through relentless struggle against an overwhelmingly untouched nature and hostile natives, and successfully defended it. [...] We see that the Germans possess an innate drive for freedom and sovereignty, a drive that corresponds to their race and their history. This has not changed even today. German workers are flocking out of the overcrowded confines of the big cities and into the allotment garden settlements, and the good will to settle is widespread; but the large plots of land place excessive demands on the farming skills of the city dwellers.Β»
Citation: Das Schwarze Korps, "Freiheit und Lebensraum" Folge 36, 7. September 1939 p.4
α΄
α΄κ± κ±α΄Κα΄‘α΄Κα΄’α΄ α΄α΄Κα΄κ± | 309 |
| 19 |  Theses from The Myth of the Twentieth Century by Alfred Rosenberg
https://x.com/Ahnenkrieger/status/2115745274954236340 | 350 |
| 20 |  The Birth of Joseph Goebbels
Paul Joseph Goebbels was born on October 29th, 1897, in Rheydt, during the German Empire. A prolific writer and scholar, he studied history and philology, receiving a doctorate in the latter from Heidelberg University in 1922. In 1924, he joined the NSDAP, becoming party member #8762. He would follow Hitler for the rest of his life, and is perhaps most famous for the position he held in the Third Reich as the Reich Minister of Propaganda from 1933-1945. Besides his skills at propaganda and oratory, Goebbels was also a talented political organizer and activist, and adept theoretician of National Socialism. On May 1, 1945, as the Soviets approached his bunker, Goebbels committed suicide with his wife and children.
I stood at your grave; in glistening sunshine lay a quiet, green hill. And it preached impermanence. My answer was: Resurrection.
- Joseph Goebbels, Michael
To learn more about Goebbels, check out his books we have published:
- Michael
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