📚🖍Darul Fikr Na Mahdi Sanda 📚🖍
前往频道在 Telegram
وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ.......! #Fikira_Ruhi_Jiki. #Kai_Da_Jama'a.
显示更多811
订阅者
无数据24 小时
-17 天
-230 天
吸引订阅者
七月 '26
七月 '26
+1
在0个频道中
六月 '26
+6
在0个频道中
Get PRO
五月 '26
+4
在0个频道中
Get PRO
四月 '26
+4
在0个频道中
Get PRO
三月 '26
+23
在0个频道中
Get PRO
二月 '26
+4
在0个频道中
Get PRO
一月 '26
+12
在0个频道中
Get PRO
十二月 '25
+33
在1个频道中
Get PRO
十一月 '25
+20
在0个频道中
Get PRO
十月 '25
+113
在0个频道中
Get PRO
九月 '25
+9
在0个频道中
Get PRO
八月 '25
+7
在0个频道中
Get PRO
七月 '25
+7
在0个频道中
Get PRO
六月 '25
+20
在0个频道中
Get PRO
五月 '25
+15
在0个频道中
Get PRO
四月 '25
+18
在0个频道中
Get PRO
三月 '25
+5
在0个频道中
Get PRO
二月 '25
+18
在0个频道中
Get PRO
一月 '25
+5
在0个频道中
Get PRO
十二月 '24
+15
在0个频道中
Get PRO
十一月 '24
+23
在0个频道中
Get PRO
十月 '24
+17
在0个频道中
Get PRO
九月 '24
+125
在0个频道中
Get PRO
八月 '24
+120
在0个频道中
Get PRO
七月 '24
+21
在0个频道中
Get PRO
六月 '24
+17
在0个频道中
Get PRO
五月 '24
+26
在0个频道中
Get PRO
四月 '24
+27
在0个频道中
Get PRO
三月 '24
+9
在0个频道中
Get PRO
二月 '24
+7
在0个频道中
Get PRO
一月 '24
+26
在0个频道中
Get PRO
十二月 '23
+8
在0个频道中
Get PRO
十一月 '23
+4
在0个频道中
Get PRO
十月 '23
+5
在0个频道中
Get PRO
九月 '230
在0个频道中
Get PRO
八月 '23
+4
在0个频道中
Get PRO
七月 '23
+3
在0个频道中
Get PRO
六月 '23
+5
在0个频道中
Get PRO
五月 '23
+4
在0个频道中
Get PRO
四月 '23
+1
在0个频道中
Get PRO
三月 '23
+10
在0个频道中
Get PRO
二月 '23
+7
在0个频道中
Get PRO
一月 '23
+25
在0个频道中
Get PRO
十二月 '22
+17
在0个频道中
Get PRO
十一月 '22
+274
在0个频道中
| 日期 | 订阅者增长 | 提及 | 频道 | |
| 10 七月 | +1 | |||
| 09 七月 | 0 | |||
| 08 七月 | 0 | |||
| 07 七月 | 0 | |||
| 06 七月 | 0 | |||
| 05 七月 | 0 | |||
| 04 七月 | 0 | |||
| 03 七月 | 0 | |||
| 02 七月 | 0 | |||
| 01 七月 | 0 |
频道帖子
+3
Alhamdulillahi Rabbil-Alamin
Cikin matuƙar godiya ga Allah Maɗaukakin Sarki, muna sanar da 'yan uwa, abokai da masoya cewa Allah Ya yi mana baiwa da samun jariri da Namiji a ranar Jumu'a, 24 ga Muḥarram 1448H (10 ga Yuli, 2026), a Asibitin Imamu Zainul Abidin (a.s.), Karbala, Iraq.
Muna gode wa Allah bisa wannan babbar ni'ima, tare da roƙonsa Ya sanya wannan jariri cikin salihan bayi, Ya ba shi lafiya da albarka. Haka kuma muna roƙon Allah Ya ƙara wa mai ɗakina da jariri lafiya da saurin murmurewa.
Muna godiya ga duk wanda ya tuna da mu cikin addu'a. Allah Ya saka wa kowa da alheri.
Alhamdulillahi Rabbil-Alamin.Allah Ya sanya wannan ni'ima ta kasance mai albarka gare ku da iyalanku. Amin
رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا.
رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي ۚ رَبَّنَا وَتَقَبَّلْ دُعَاءِ.
_Mahdi Dahiru Sanda
https://t.me/Mahdisanda
| 2 | TSAYUWA DOMIN ALLAH TA'ALA!!!!
Imam Khamenei (Q.d) yana cewa:
“Kun ji da kunnuwanku na ma'ana wannan kiran Alƙur'ani na sama:
Ka ce: Ina yi muku wa'azi da abu guda kawai, wato ku tashi domin Allah...
(1) Suratut-Tawbah, aya ta 52.
(2) Suratu Saba', aya ta 46.
Tsayuwa domin Allah na nufin tsayuwa domin kiyaye iyakokin Allah Madaukakin Sarki da hukunce-hukuncensa, da kuma kiyaye addini da tafarkinsa madaidaici a cikin al'umma.”
Kuma (Q.d) yana cewa:
“Sau da yawa na tunatar da 'yan'uwa a cikin Rundunar Kare Juyin Juya Hali (Harsuth-Thawrah) da ma sauran mutane game da wajabcin biyayya ga iyakokin Allah Ta'ala, da kuma rashin yarda a bari yardar wasu ko fushinsu su yi tasiri wajen aiwatar da su. Wataƙila wasu su yi baƙin ciki saboda aiwatar da waɗannan iyakoki, domin suna barazana ga maslahohinsu da amfaninsu. Saboda haka, abin da yake wajibi kuma tushen al'amari shi ne aiwatar da waɗannan iyakoki da kiyaye su, ko da kuwa sun saɓa wa sha'awarku ta kanku da maslahohinku... Haƙƙin Allah shi ne yake gaba da kowace irin sha'awa, karkata, da yardar kai.” (1)
Darasi:
Tsayuwa domin Allah ba magana ce kawai ba, alƙawari ne na kiyaye addini, tsare iyakokin Allah, da fifita gaskiya a kan son rai da maslahar kai. Duk wanda ya tashi domin Allah, to ya kasance mai biyayya ga umarninsa, mai tsayawa kan gaskiya, ba tare da tsoron zargin masu zargi ko neman yardar mutane ba.
_Mahdi Dahiru Sanda
1) Aj-Jihad, shafi na 18.
https://t.me/Mahdisanda | 25 |
| 3 |  没有文字... | 18 |
| 4 |  Sakon Rakiyar Jana'izar Imamush Shaheed (Q.d) daga Karbala. 🤌🏻💕❤️🌹🏴
8-9/7/2026 | 26 |
| 5 | Wacca a wannan zamani take jan hankalin masu tunanin siyasa da dama, kuma ta tabbatar da ingancinta a fannoni masu yawa. Kalmar charisma, wadda asalinta daga harshen Girka ne, tana nufin baiwa. Amma ana ganin cewa wannan kalma tana nufin jerin siffofi da jan hankali waɗanda suke sa mutum ya zama mai mulki, sauran mutane kuma su zama masu yi masa biyayya.
Mai irin wannan hali na karisma na iya kasancewa ƙwararren mai jawabi, ko ɗan juyin juya hali mai ƙarfi da ƙuduri, ko babban mai gyara al'umma, ko fitaccen ɗan siyasa. Zamani na kusa ya shaida wasu mutane masu irin waɗannan siffofi, misalin Hitler, Abdun Nasir, Castro, waɗanda suka kasance shahararrun shugabanni masu matsayi.
Ko da kuwa waɗannan sun kai ga mulki ta hanyar juyin mulki ko amfani da ƙarfi ko tashin hankali, dangantakar ruhi da ta haɗa su da al'ummarsu, tare da dangantakar da al'ummarsu ta yi da su, ita ce take ba da halacci ga umarninsu da ayyukansu. Gaba ɗaya, shugabannin juyin juya hali sun kasance mutane masu sifar karisma, kuma sananne ne cewa mafi girman biyayya da miƙa wuya tana samuwa ne ta hanyar halaccin karisma.
Sai dai tsawon dorewar wannan nau'in halacci gajere ne kuma mai gushewa, domin ba ya samuwa sai ga shugaba ɗaya ko biyu kawai. Wani lokaci ma wasu shugabanni sukan fara rasa wannan jan hankali ko halaccin karisma da suke da shi tun ma suna kan mulki.
_Mahdi Dahiru Sanda
https://t.me/Mahdisanda | 40 |
| 6 | WACE GWAMNATI CE TAFI? Al'ummomi da Neman Mulki Mafi Kyawu.
KASHI NA SHIDA (6).
Nazariya ta Hudu da ta Biyar da ta Shida akan Tushen Halascin Gwamnati:
Nariya ta huɗu: Ita ce Yarjejeniyar zamantakewa (Social Contract), wadda take da muhimmanci sosai bayan nazariyar halaccin Ubangijantaka. Wannan tana ba da halacci ga ra'ayin al'umma da kuma yarjejeniya da aka ƙaddara (Al-Aqdul Iftirady) ta hakika da aka kulla tsakanin membobin al'umma.
Ana fahimtar siffofi da iyakokin wannan nazariyyar ne ta hanyar imani da wani nau'i na haƙƙin ɗabi'a (natural right) da ɗan Adam yake mallaka. An ɗauke ta a matsayin madadin da ya dace ga gwamnatocin addini masu danniya a lokacin motsin farkawa na Turai da juyin juya halin siyasa da suka biyo bayan ƙarni na sha shida, kuma ta kasance tushen zaburarwa ga juyin juya halin tunani a wancan zamani. Masanin falsafar Faransa kuma marubucin ka'idar "Social Contract", ya bunƙasa wannan nazariyae kuma ya ci gaba da haɓaka ta.
Rousseau yana bayyana 'yancin ɗaiɗaikun mutane da daidaiton mutane wajen halitta, yana mai ɗaukar cewa babu wani da yake da fifiko a kan wani (abin da ake bayyanawa a tunanin addini da kalmar: "babu wani mai walaya a kan wani"). Haka kuma yana ganin cewa ƙarfi ba ya samar da haƙƙin mulki ta kowace fuska, kuma ba ya zama ma'auni ga halacci. Ya ce: "Abu guda kaɗai da za a iya ɗauka a matsayin tushen iko na halas da gwamnati ta gaskiya shi ne yarjejeniyoyin da ake kullawa tsakanin mutane tare da yardarsu."
A ra'ayin Rousseau, wannan alkawari ko yarjejeniyar zamantakewa tana da matsayi na musamman ƙwarai, domin ita ce ke ba da halaccin dukkan ikon da ake buƙata domin gudanar da mulki. Har ma yana goyon bayan kawar da wasu daga cikin membobin al'umma da kuma tumɓuke su domin kiyaye tsarin wannan al'umma da tabbatar da ci gabanta bisa ga wannan yarjejeniya.
Haka kuma yana ba da amsa ga Ishkalin da John Locke ya gabatar lokacin da yayi tambayarsa: Ta yaya gwamnati take da ikon kashe mutum, alhali shi kansa wannan mutum ba shi da ikon kashe kansa? Sai Rousseau ya amsa da cewa: "A hakikanin gaskiya, muna ganin yadda wasu mutane suke shiga cikin wasu manyan haɗurra domin su tsira da rayukansu."
Sai dai Rousseau bai taɓa magana game da halaccin Ubangijantaka ba, kuma bai yi nuni da shi ta kowace fuska ba. Abin da kawai ya ambata shi ne tushen yarjejeniyar zamantakewa, wato mamaya da ƙarfi. Wannan kuwa ko dai saboda yana ganin cewa samuwar irin wannan halacci ba zai yiwu ba, ra'ayin da wasu daga cikin mufakkirai na wannan zamani daga cikin Shi'a ma suke ɗauka a matsayin kishiya ga nazariyar naɗi na gaba ɗaya (at-tansibul-amm) da malamai sukayi imani da itabko kuma saboda shi Rousseau tun farko yana musanta samuwar wani tushen halacci daga abin da yake bayan halitta, domin yana ganin akwai saɓani tsakanin haƙƙoƙin ɗabi'ar ɗan Adam da kuma ayyana nauyin gwamnati da ayyukanta daga wani ƙarfi da yake bayan duniyar halitta.
Nazariya ta biyar: Ita ce Nazariyar halacci ta gargajiya (Traditional Legitimacy).
Wacca wannan nazariyar take wakiltar wani tsohon tushen daga cikin tushen halaccin mulki. Bisa wannan nazariyar, mai mulki yana samo halasacin mulkinsa ne daga asalinsa, iyalinsa ko danginsa, ko wani abu makamancin haka. Amma wannan nazariyar ta rasa mafi yawan ƙimarta da muhimmancinta a wannan zamani saboda sauye-sauyen da suka faru a cikin al'ummomi. Saboda haka ba ta zama abin karɓa ba, duk da cewa har yanzu tsarin sarauta yana nan a wasu ƙasashen duniya ta uku.
Ƙasashe Masu Tasowa, ko Kasashen Duniya na Uku, wannan kalma ta samo asali ne daga lokacin Yakin Cold War don bayyana ƙasashen da ba su bi bayan Amurka (Duniya ta Fari) ko Tarayyar Sobiyet (Duniya ta Biyu) ba.
Duniya ta Fari (First World) Kasashen jari-hujja masu dukiya (kamar Amurka da Turai).
Duniya ta Biyu (Second World) Kasashen gurguzu (kamar Rasha da Sin na da).
Duniya na Uku (Third World) Ƙasashe masu tasowa da ba su shiga fadan ba.
Nazariya ta shida: Ita ce Nazariyar Karisma (Charismatic Theory). | 36 |
| 7 |  没有文字... | 31 |
| 8 | Sai dai abin lura shi ne cewa halaccin mulki daga Allah a tunanin Musulunci, da kuma a gwamnatin Manzon Allah (S.) ko ta Amirul Muminina (A.S.), bai taɓa zama wata hanya ta tauye wa mutane haƙƙinsu na bayyana ra'ayi ko rage muhimmancin ra'ayoyinsu ba. Akasin haka ne ma idan aka kwatanta da gwamnatocin kama-karya ko gwamnatocin Kiristanci na Yamma, waɗanda suke ɗora halaccin mulki daga Allah a matsayin kishiyar ra'ayin jama'a, kuma suke sanya shugabannin da Allah Ya zaɓa a gaban jama'a.
Amma a tunanin Musulunci, Allah ba ya taɓa kasancewa a gefen da yake gaba da jama'a. Batu na gaba da za a tattauna dangane da tsarin gwamnatin Musulunci shi ne yadda nufin jama'a da nufin Allah suke daidaituwa kuma suke jituwa a cikin gwamnatin Musulunci.
A gaskiya, duk da cewa halaccin mulki daga Ubangiji na iya kasancewa yana ɗauke da wani bangare mai kyau (idan faɗin haka ya inganta), kuma gwamnatin da Allah Ya yarda da ita, kamar gwamnatin Manzon Allah (S.) ko ta Imam (A.S), ita ce mafi alherin gwamnatoci, amma wannan batu ya kasance ana amfani da shi ta hanyar da ba ta dace ba a tsawon tarihi daga gwamnatocin zalunci da kama-karya. A cikin kundin tsarin mulkin Iran da aka rubuta bayan juyin juya halin dokokin da ka sani da Al-mashruɗa a farkon ƙarni na baya, wanda ya amince da tsarin sarauta a matsayin tsarin mulki, an rubuta cewa: Sarauta amana ce daga Allah da Ya ajiye... Haka kuma jam'iyyar Rastakhiz ta yi ƙoƙarin yaɗa wannan ra'ayi ta cikin bayananta, tana cewa gwamnatin Shahanshahi (sarauta) tana da tushene daga Ubangiji.
To ya zama dole a nan a lura cewa wasu daga cikin waɗannan gwamnatoci sun yi ƙoƙarin amfani da wasu malaman addini da kuma riƙe wasu siffofin addini domin ƙarfafa riƙonsu da mulki, kuma suna amfani da maganar halaccin mulki daga Allah a matsayin hanyar cimma manufarsu.
Mirza Na'ini ya yi bayani sarai game da amfani da addini wajen ƙarfafa ginshiƙan mulkin kama-karya a cikin shahararren littafinsa Tanbihul-Ummah wa Tanzihul-Millah, wanda ake ɗauka a matsayin ra'ayinsa na musamman game da gwamnatin tsarin mulki. A cikinsa ya bayyana nau'o'in gwamnatoci, sannan ya raba gwamnatin kama-karya zuwa nau'i biyu: gwamnatin kama-karya ta siyasa, wadda ita ce gwamnatin da azzalumai suke jagoranta a al'ummomi daban-daban; da kuma gwamnatin kama-karya ta addini, wato amfani da addini wajen danniya, inda mutum ɗaya ko wasu mutane suke tilasta zaluncinsu a kan al'umma. A ra'ayin Mirza Na'ini, wannan nau'i na biyu shi ne mafi muni daga cikin dukkan nau'o'in gwamnatoci.
Sakamakon da za mu iya fitarwa daga wannan taƙaitaccen bayani shi ne cewa ana iya fassara halaccin mulki daga Ubangiji ta fuska biyu: ta fuska ɗaya a matsayin irin halaccin mulkin da ake buƙata, kuma ta wata fuska a matsayin irin halaccin mulkin da ba a buƙata.
_Mahdi Dahiru Sanda
https://t.me/Mahdisanda | 43 |
| 9 | WACE GWAMNATI CE TAFI? Al'ummomi da Neman Mulki Mafi Kyawu.
KASHI NA BIYAR (5)
Nazariya ta Uku akan Tushen Halascin Gwamnati: Nazariyyar halaccin mulki daga Ubangiji.
Ana ɗaukar ra'ayi na uku (Nazariyyar halaccin mulki daga Ubangiji) a matsayin ɗaya daga cikin muhimman ra'ayoyin tarihi game da tushen halaccin mulki a ƙasashe daban-daban na duniya. Masu wannan ra'ayi suna ganin cewa kafa gwamnati tana samo asali ne daga nufin Allah, kuma gwamnati tana da siffar addini da sama. Haka kuma, biyayya ga umarnin mai mulki a irin wannan gwamnati tana nufin biyayya ga umarnin Allah Madaukakin Sarki, saboda haka, saɓawa umarnin mai mulki yana nufin saɓa wa umarnin Allah da hukunce-hukuncensa.
A takaice dai, ma'aunin halaccin mulki a wannan ra'ayi shi ne nufin Allah Maɗaukaki. Sai dai akwai manyan saɓani tsakanin masu wannan ra'ayi dangane da yadda ake aiwatar da shi a tsarin gwamnatoci.
Kuma Saboda zurfin tasirin addini da ƙarfinsa a tsakanin al'ummomi daban-daban, wasu masu iko da suke neman dalilan da za su ba su damar rinjayar mutane, sun sami abin da suke nema a cikin wannan ra'ayi.
A zamanin da, Fir'aunonin Masar suna da nau'i biyu na mulki: mulkin ubangiji da mulkin sarki. Wato, mai mulki (ko Fir'auna) yana ɗaukar kansa a matsayin Ubangiji, kuma a lokaci guda yana wakiltar ɗan ubangijin da ya yi mulki kafin shi. Kiristoci kuma suna imani cewa Annabi Isa (A.S.) yana da sifar Ubangijantaka kuma shi ɗan Allah ne (Allah Ya Mana Tsari).
Duk da haka, babban ma'anar tushen mulki daga Ubangiji ita ce Allah ne ke zaɓar mai mulki, ta hanyar wahayi ko ilhami, kuma dokoki da umarnin gwamnati suna fitowa ne daga Allah Madaukakin Sarki. Saboda Allah Shi ne Masani, Mai Hikima, Mai Gane halin bayinsa kuma Mai Tausayi gare su, Shi ne ya fi kowa sanin abin da yake maslaharsu gaba ɗaya. Saboda haka Shi ne ke zaɓar mai mulki da kuma dokokin da za su tabbatar da farin cikin ɗan Adam kuma su jagoranci mutane ta hanya mafi kyau.
Abin lura shi ne cewa Church ta yi aiki wajen tabbatar da wannan ra'ayi, har ta kai ga cewa a aikace an kawar da gwamnatocin da ba na Kiristanci ba, aka maye gurbinsu da gwamnatocin addini. Abin takaici kuwa, wannan ra'ayi ya kasance a tsawon tarihin Kiristanci yana ƙarfafa ginshiƙan mulkin kama-karya da zaluncin masu mulki, tare da murƙushe haƙƙin al'umma har ta kai ga cewa mutane ba su da ikon ko tambayar abin da mai mulki yake yi. Masu wannan ra'ayi suna yaɗa cewa sarki inuwa ce ta Allah a doron ƙasa, kuma dukkan sarakuna Allah ne Ya ɗora musu alhakin tafiyar da al'amuran al'umma. Saboda haka ba su da alhakin ba wa kowa amsa face Allah Shi kaɗai, kuma wannan aiki da aka ɗora musu shi ne yake ba mulkinsu halacci, abin da ya rage wa mutane shi ne kawai su yi musu biyayya.
Wasu kuma suna ganin cewa halaccin gwamnatocin kama-karya da suka yi mulki a baya a Iran ya samo asali ne daga kasancewarsu masu tushe daga Ubangiji, domin Allah ne Ya zaɓi sarakuna Ya kuma naɗa su, kuma Allah ne Ya sanya a cikin halittarsu ainihin sarauta.
Har ila yau, tunanin Musulunci ma yana ƙunshe da wani ra'ayi mai kama da wannan dangane da tushen halaccin mulki. Ta fuskar tarihi, idan muka dubi gwamnatin Manzon Allah Maɗaukaki (S.) da ta Imami Ma'asumi (A.S.) a cikin al'ummar Musulmi, kuma muka nazarci ayoyin Alƙur'ani da suka yi magana game da mulkinsu, za mu ga cewa wakilcin Allah da aka ba su shi ne yake ba mulkinsu halacci, kuma shi ne yake tabbatar musu da ƙarfi wajen ci gaba da wannan wakilci. Duk da haka, sun kasance suna ba ra'ayin mutane muhimmanci sosai, suna kuma yin shawara da su, musamman a yaƙe-yaƙe da sauran al'amura.
Hakika, Alƙur'ani Mai Girma ya jaddada a wurare da dama wajibcin yi wa Manzon Allah (S.) biyayya, kuma ya haɗa biyayyarsa da biyayya ga Allah Maɗaukaki, inda Allah Ya ce: {Ku yi biyayya ga Allah, kuma ku yi biyayya ga Manzo}.Haka kuma, Manzon Allah Maɗaukaki (S.) ya naɗa Imam Ali (A.S.) a matsayin halifansa bayansa a Hadisin Ghadir Khumm, kuma babu shakka wannan naɗin aiwatar da umarnin Allah ne, kamar yadda Ya ce: {Ya kai Manzo! Ka isar da abin da aka saukar maka daga Ubangijinka}. | 36 |
| 10 |  没有文字... | 33 |
| 11 | Sai dai abin lura shi ne cewa halaccin mulki daga Allah a tunanin Musulunci, da kuma a gwamnatin Manzon Allah (S.) ko ta Amirul Muminina (A.S.), bai taɓa zama wata hanya ta tauye wa mutane haƙƙinsu na bayyana ra'ayi ko rage muhimmancin ra'ayoyinsu ba. Akasin haka ne ma idan aka kwatanta da gwamnatocin kama-karya ko gwamnatocin Kiristanci na Yamma, waɗanda suke ɗora halaccin mulki daga Allah a matsayin kishiyar ra'ayin jama'a, kuma suke sanya shugabannin da Allah Ya zaɓa a gaban jama'a.
Amma a tunanin Musulunci, Allah ba ya taɓa kasancewa a gefen da yake gaba da jama'a. Batu na gaba da za a tattauna dangane da tsarin gwamnatin Musulunci shi ne yadda nufin jama'a da nufin Allah suke daidaituwa kuma suke jituwa a cikin gwamnatin Musulunci.
A gaskiya, duk da cewa halaccin mulki daga Ubangiji na iya kasancewa yana ɗauke da wani bangare mai kyau (idan faɗin haka ya inganta), kuma gwamnatin da Allah Ya yarda da ita, kamar gwamnatin Manzon Allah (S.) ko ta Imam (A.S), ita ce mafi alherin gwamnatoci, amma wannan batu ya kasance ana amfani da shi ta hanyar da ba ta dace ba a tsawon tarihi daga gwamnatocin zalunci da kama-karya. A cikin kundin tsarin mulkin Iran da aka rubuta bayan juyin juya halin dokokin da ka sani da Al-mashruɗa a farkon ƙarni na baya, wanda ya amince da tsarin sarauta a matsayin tsarin mulki, an rubuta cewa: Sarauta amana ce daga Allah da Ya ajiye... Haka kuma jam'iyyar Rastakhiz ta yi ƙoƙarin yaɗa wannan ra'ayi ta cikin bayananta, tana cewa gwamnatin Shahanshahi (sarauta) tana da tushene daga Ubangiji.
To ya zama dole a nan a lura cewa wasu daga cikin waɗannan gwamnatoci sun yi ƙoƙarin amfani da wasu malaman addini da kuma riƙe wasu siffofin addini domin ƙarfafa riƙonsu da mulki, kuma suna amfani da maganar halaccin mulki daga Allah a matsayin hanyar cimma manufarsu.
Mirza Na'ini ya yi bayani sarai game da amfani da addini wajen ƙarfafa ginshiƙan mulkin kama-karya a cikin shahararren littafinsa Tanbihul-Ummah wa Tanzihul-Millah, wanda ake ɗauka a matsayin ra'ayinsa na musamman game da gwamnatin tsarin mulki. A cikinsa ya bayyana nau'o'in gwamnatoci, sannan ya raba gwamnatin kama-karya zuwa nau'i biyu: gwamnatin kama-karya ta siyasa, wadda ita ce gwamnatin da azzalumai suke jagoranta a al'ummomi daban-daban; da kuma gwamnatin kama-karya ta addini, wato amfani da addini wajen danniya, inda mutum ɗaya ko wasu mutane suke tilasta zaluncinsu a kan al'umma. A ra'ayin Mirza Na'ini, wannan nau'i na biyu shi ne mafi muni daga cikin dukkan nau'o'in gwamnatoci.
Sakamakon da za mu iya fitarwa daga wannan taƙaitaccen bayani shi ne cewa ana iya fassara halaccin mulki daga Ubangiji ta fuska biyu: ta fuska ɗaya a matsayin irin halaccin mulkin da ake buƙata, kuma ta wata fuska a matsayin irin halaccin mulkin da ba a buƙata.
_Mahdi Dahiru Sanda
https://t.me/Mahdisanda | 1 |
| 12 | WACE GWAMNATI CE TAFI? Al'ummomi da Neman Mulki Mafi Kyawu.
KASHI NA BIYAR (5)
Nazariya ta Uku akan Tushen Halascin Gwamnati: Nazariyyar halaccin mulki daga Ubangiji.
Ana ɗaukar ra'ayi na uku (Nazariyyar halaccin mulki daga Ubangiji) a matsayin ɗaya daga cikin muhimman ra'ayoyin tarihi game da tushen halaccin mulki a ƙasashe daban-daban na duniya. Masu wannan ra'ayi suna ganin cewa kafa gwamnati tana samo asali ne daga nufin Allah, kuma gwamnati tana da siffar addini da sama. Haka kuma, biyayya ga umarnin mai mulki a irin wannan gwamnati tana nufin biyayya ga umarnin Allah Madaukakin Sarki, saboda haka, saɓawa umarnin mai mulki yana nufin saɓa wa umarnin Allah da hukunce-hukuncensa.
A takaice dai, ma'aunin halaccin mulki a wannan ra'ayi shi ne nufin Allah Maɗaukaki. Sai dai akwai manyan saɓani tsakanin masu wannan ra'ayi dangane da yadda ake aiwatar da shi a tsarin gwamnatoci.
Kuma Saboda zurfin tasirin addini da ƙarfinsa a tsakanin al'ummomi daban-daban, wasu masu iko da suke neman dalilan da za su ba su damar rinjayar mutane, sun sami abin da suke nema a cikin wannan ra'ayi.
A zamanin da, Fir'aunonin Masar suna da nau'i biyu na mulki: mulkin ubangiji da mulkin sarki. Wato, mai mulki (ko Fir'auna) yana ɗaukar kansa a matsayin Ubangiji, kuma a lokaci guda yana wakiltar ɗan ubangijin da ya yi mulki kafin shi. Kiristoci kuma suna imani cewa Annabi Isa (A.S.) yana da sifar Ubangijantaka kuma shi ɗan Allah ne (Allah Ya Mana Tsari).
Duk da haka, babban ma'anar tushen mulki daga Ubangiji ita ce Allah ne ke zaɓar mai mulki, ta hanyar wahayi ko ilhami, kuma dokoki da umarnin gwamnati suna fitowa ne daga Allah Madaukakin Sarki. Saboda Allah Shi ne Masani, Mai Hikima, Mai Gane halin bayinsa kuma Mai Tausayi gare su, Shi ne ya fi kowa sanin abin da yake maslaharsu gaba ɗaya. Saboda haka Shi ne ke zaɓar mai mulki da kuma dokokin da za su tabbatar da farin cikin ɗan Adam kuma su jagoranci mutane ta hanya mafi kyau.
Abin lura shi ne cewa Church ta yi aiki wajen tabbatar da wannan ra'ayi, har ta kai ga cewa a aikace an kawar da gwamnatocin da ba na Kiristanci ba, aka maye gurbinsu da gwamnatocin addini. Abin takaici kuwa, wannan ra'ayi ya kasance a tsawon tarihin Kiristanci yana ƙarfafa ginshiƙan mulkin kama-karya da zaluncin masu mulki, tare da murƙushe haƙƙin al'umma har ta kai ga cewa mutane ba su da ikon ko tambayar abin da mai mulki yake yi. Masu wannan ra'ayi suna yaɗa cewa sarki inuwa ce ta Allah a doron ƙasa, kuma dukkan sarakuna Allah ne Ya ɗora musu alhakin tafiyar da al'amuran al'umma. Saboda haka ba su da alhakin ba wa kowa amsa face Allah Shi kaɗai, kuma wannan aiki da aka ɗora musu shi ne yake ba mulkinsu halacci, abin da ya rage wa mutane shi ne kawai su yi musu biyayya.
Wasu kuma suna ganin cewa halaccin gwamnatocin kama-karya da suka yi mulki a baya a Iran ya samo asali ne daga kasancewarsu masu tushe daga Ubangiji, domin Allah ne Ya zaɓi sarakuna Ya kuma naɗa su, kuma Allah ne Ya sanya a cikin halittarsu ainihin sarauta.
Har ila yau, tunanin Musulunci ma yana ƙunshe da wani ra'ayi mai kama da wannan dangane da tushen halaccin mulki. Ta fuskar tarihi, idan muka dubi gwamnatin Manzon Allah Maɗaukaki (S.) da ta Imami Ma'asumi (A.S.) a cikin al'ummar Musulmi, kuma muka nazarci ayoyin Alƙur'ani da suka yi magana game da mulkinsu, za mu ga cewa wakilcin Allah da aka ba su shi ne yake ba mulkinsu halacci, kuma shi ne yake tabbatar musu da ƙarfi wajen ci gaba da wannan wakilci. Duk da haka, sun kasance suna ba ra'ayin mutane muhimmanci sosai, suna kuma yin shawara da su, musamman a yaƙe-yaƙe da sauran al'amura.
Hakika, Alƙur'ani Mai Girma ya jaddada a wurare da dama wajibcin yi wa Manzon Allah (S.) biyayya, kuma ya haɗa biyayyarsa da biyayya ga Allah Maɗaukaki, inda Allah Ya ce: {Ku yi biyayya ga Allah, kuma ku yi biyayya ga Manzo}.Haka kuma, Manzon Allah Maɗaukaki (S.) ya naɗa Imam Ali (A.S.) a matsayin halifansa bayansa a Hadisin Ghadir Khumm, kuma babu shakka wannan naɗin aiwatar da umarnin Allah ne, kamar yadda Ya ce: {Ya kai Manzo! Ka isar da abin da aka saukar maka daga Ubangijinka}. | 1 |
| 13 |  Koyi da Imam Husaini (A.S.) yana wajabta wa mutum ya kasance mai rahama a cikin gidansa da al'ummarsa, kuma ya nisanci tsanantawa da amfani da tashin hankali a cikin saɓanin da yake fuskanta na iyali da zamantakewa; ko a rikicin auratayya, ko saɓanin dangi, ko kuma bambance-bambancen ra'ayi.
_Sheikh Hassan al-Saffar (H).
https://t.me/Mahdisanda | 73 |
| 14 |  Koyi da Imam Husaini (A.S.) yana wajabta wa mutum ya kasance mai rahama a cikin gidansa da al'ummarsa, kuma ya nisanci tsanantawa da amfani da tashin hankali a cikin saɓanin da yake fuskanta na iyali da zamantakewa; ko a rikicin auratayya, ko saɓanin dangi, ko kuma bambance-bambancen ra'ayi.
_Sheikh Hassan al-Saffar (H). | 1 |
| 15 | "Ya Allah, Ka azurta mu da zuri'a saliha wadda za ta zarce mu a nagarta, shiriya da bautarka, ta zama mana sadaka jariya a duniya da lahira."
_Mahdi Dahiru Sanda
29/6/2026 | 64 |
| 16 | "Ya Allah, Ka azurta mu da zuri'a saliha wadda za ta zarce mu a cikin nagarta, shiriya da bautarka, ta zama mana sadaka jariya a duniya da lahira."
_Mahdi Dahiru Sanda
29/6/2026 | 1 |
| 17 |  Kai ne abin ayiwa ta'aziyya Ya Sahibaz Zaman.💔🏴💕🖤💫 | 71 |
| 18 |  Muminai suna buƙatar nagartaccen Malami wanda zai kusantar da zukatansu ga juna, ba wanda zai rarraba su ko ya haifar da gaba a tsakaninsu ba. Suna buƙatar wanda harshensa ba ya gina ƙiyayya a zukatan wasu a kan wasu; wanda manufarsa ita ce gaskiya, ba son zuciya ko bin mutane ba; wanda burinsa shi ne neman yardar Allah, ba neman wani abin duniya ba.
Rashin irin wannan mutum babban gibi ne a cikin al'umma Mumina. Wannan ne ya sa kullum muke jin kewar Babban Uba, Shaheed Sheikh Qasim (R), a tsakiyarmu. Ya tsaya wa Allah da cikakkiyar niyya, sai Allah Ya ɗaukaka ambatonsa, Ya ba shi ɗaukaka a duniya da lahira.
_Mahdi Dahiru Sanda
https://t.me/Mahdisanda | 75 |
| 19 | Muminai suna buƙatar nagartaccen Malami wanda zai kusantar da zukatansu ga juna, ba wanda zai rarraba su ko ya haifar da gaba a tsakaninsu ba. Suna buƙatar wanda harshensa ba ya gina ƙiyayya a zukatan wasu a kan wasu; wanda manufarsa ita ce gaskiya, ba son zuciya ko bin mutane ba; wanda burinsa shi ne neman yardar Allah, ba neman wani abin duniya ba.
Rashin irin wannan mutum babban gibi ne a cikin al'umma Mumina. Wannan ne ya sa kullum muke jin kewar Babban Uba, Shaheed Sheikh Qasim (R), a tsakiyarmu. Ya tsaya wa Allah da cikakkiyar niyya, sai Allah Ya ɗaukaka ambatonsa, Ya ba shi ɗaukaka a duniya da lahira.
_Mahdi Dahiru Sanda | 1 |
| 20 |  Masu sukarmu a kan raya lamarin Imam Husain (A.S), da sun ɗanɗane zaƙin walayar Ahlul Baiti (A.S), da ba za su zarge mu da yawan raya al'amarin Husain ba; sai dai su zarge mu da gazawa. Domin duk abin da muke yi, a haƙiƙa, bai kai kaɗan daga cikin haƙƙin da Husain (A.S) yake da shi a kanmu ba da sadaukarwarsa ba.
_Mahdi Dahiru Sanda
https://t.me/Mahdisanda | 63 |
