THE OFFICIAL ENGLISH CHANNEL OF SHAYKH ABŪ SULAYMĀN SALMĀN IBN ṢĀLIḤ AL-IMĀD

💥 The Clarification and Elucidation of the Fitnah of the Barāmikah and the Ibāniyyīn 💥 Shaykh Abū Sulaymān Salmān Al-ʿImād, may Allāh preserve him. https://t.me/SalmansalehalemadEng1/52

💥 The Clarification and Elucidation of the Fitnah of the Barāmikah and the Ibāniyyīn 💥 Authored by Abū Sulaymān Salmān ibn Ṣāliḥ al-ʿImād. (may Allāh preserve him). In the book, you will read (the following chapters): 1] The forewords of the mashāyikh, pp. 5–17. 2] The author’s introduction, pp. 18–26. 3] A reflection upon the title of the book, pp. 27–31. 4] An extensive biography of the virtuous Shaykh, the ʿAllāmah, Yaḥyā ibn ʿAlī al-Ḥajūrī—may Allāh preserve him—pp. 33–137. 5] The details of what transpired between ʿAbd al-Raḥmān al-ʿAdanī—may Allāh have mercy upon him—and Shaykh Yaḥyā—may Allāh preserve him—pp. 139–263. 6] How the downfall of the Shaykhs of al-Ibānah in the fitnah began, pp. 265–269. 7] The details of what transpired between Muḥammad ibn ʿAbd al-Wahhāb al-Waṣṣābī—may Allāh have mercy upon him—and our Shaykh Yaḥyā—may Allāh preserve him—pp. 271–304. 8] The stage of the downfall of the Shaykhs of al-Ibānah in the fitnah: firstly, the stage of the gatherings, pp. 308–352. 9] The stage of the book al-Ibānah, pp. 354–422. 10] The stage of abandonment and discouragement (causing others to abandon), pp. 424–443. 11] The stage of explicit disparagement, pp. 445–538. 12] The stage of reconciliation and an explanation of their obstinacy concerning it, pp. 540–581. 13] The stage of disassociation and who initiated it, pp. 583–617. 14] What the matter eventually came to between our virtuous Shaykh Yaḥyā and the remaining Shaykhs of al-Ibānah, pp. 618–652. 15] Important questions for the objector and their answers, pp. 654–662. 16] The appendage of the adherents of al-Ibānah: Muḥammad ibn Ḥizām, pp. 664–666. 17] Those who participated in the fitnah from outside of Yemen: firstly, ʿUbayd al-Jābirī, pp. 670–740. 18] Between ʿAbdullāh al-Bukhārī and our Shaykh Yaḥyā—may Allāh preserve him—pp. 742–791. 19] Between Khālid ibn ʿAbd al-Raḥmān al-Miṣrī and our Shaykh Yaḥyā—may Allāh preserve him—pp. 793–804. 20] Those outside Yemen who became involved in the fitnah and participated in it, besides those previously mentioned, pp. 806–809. 21] What those who revolted were afflicted with among themselves, pp. 810–811. 22] The distinctions between what befell the people of Dammāj and what befell those who revolted against Dammāj, pp. 812–814. 23] The path to unifying the word and uniting the ranks, p. 815, followed by a treatise and a conclusion. All praise belongs to Allāh, by whose blessing righteous deeds are completed. Written by Abū Sulaymān Salmān ibn Ṣāliḥ al-ʿImād Thursday, 8 Shaʿbān 1446 AH. Revised edition. Source: https://t.me/salmansalehalemad/4057 Full Book [Arabic PDF]: https://t.me/SalmansalehalemadEng1/53

What Do You Know About Yemen? Shaykh Abū Sulaymān Salmān Al-ʿImād, may Allāh preserve him. https://t.me/SalmansalehalemadEng1/51

Clarifying Some of the Forms of Cooperation Between the Believers 🎙️ Shaykh Abū Sulaymān Salmān Al-ʿImād, may Allāh preserve him. Mentions: ⤵️ Among the forms of cooperation between the believers is cooperating through one's physical effort and service. The Prophet ((ﷺ)) said: > "Every joint of a person owes charity each day: reconciling between two people is charity; helping a man with his riding animal by lifting him onto it or lifting his belongings onto it is charity; removing something harmful from the road is charity; and a good word is charity." If you are able to help a person with your physical effort, by serving him or assisting him, then do so. This is one of the forms of cooperation between the believers. It is a sign of a gentle and pleasant nature, good character, nobility of the soul, and humility. https://t.me/SalmansalehalemadEng1/49

🆕 Al-Maktabah As-Sunniyyah Translations Publications Presents ⤵️ From The Official English Channel of Ash-Shaykh Abee Sulaiman Salman Al-Imad Dawah From Yemen Explanation Of Al-Wabil As-Sayyib Wa Rafi Al-Kalim Aṭ-Ṭayyib 🔊Ten Benefits Of The Remembers Of Allaah(Dhikr) 🎙️Ash-Shaykh Abee Sulaiman Salman Al-Imad ((حفظه الله)) https://t.me/SalmansalehalemadEng1/48 https://t.me/salmansalehalemad/7219

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🆕 Al- Maktabah As-Sunniyah Translations Publications Presents ⤵️ 🔊الأمانة🔊 هكذا شأن الأمانة يا عباد الله 🎙️للشيخ الفاضل: أبي سيلمان سلمان العماد حفظه الله ورعاه ونفع به الإسلام والمسلمين From The Official English Channel of Ash-Shaykh Abee Sulaiman Salman Al-Imad Dawah From Yemen ⤵️ Important and valuable Excerpt ↪️Titled: ↩️ Trustworthiness [ Al- Amanah] 🎙️Ash-Shaykh Abee Sulaiman Salman Al-Imad ((حفظه الله )) https://t.me/SalmansalehalemadEng1/44 https://t.me/salmansalehalemad/5794

Trustworthiness (Al-Amānah) Ash-Shaykh Abee Sulaiman Salman Al-Imad ((حفظه الله)) Explains:⤵️ Therefore, O believers, trustworthiness is of immense importance. For this reason, Allaah, the Mighty and Majestic, described His angels with it. Rather, the best of the angels was distinguished by it: "Indeed, it is a revelation from the Lord of the worlds. The Trustworthy Spirit (Jibrīl) brought it down upon your heart so that you may be among the warners." (Ash-Shuʿarāʾ 26:192–194) Allaah also said:⤵️ "[Jibrīl is] obeyed there [in the heavens] and trustworthy." (Sūrah at-Takwīr 81:21) And He said:⤵️ "And your companion is not mad." (Sūrah at-Takwīr 22) Allaah, the Mighty and Majestic, also mentions in Sūrah ash-Shuʿarāʾ, when recounting the stories of a number of His Prophets and Messengers such as Nūḥ, Ṣāliḥ, Lūṭ, and Shuʿayb that each one of them said to his people: "Indeed, I am to you a trustworthy messenger." ( Ash-Shuʿarāʾ ( 143,) The mission of the Prophets and Messengers cannot be established except upon trustworthiness. It is the hallmark of integrity and true religious devotion, whereas betrayal is a sign of humiliation and disgrace. For this reason, when the philosopher Abū Al-ʿAlāʾ Al-Maʿarrī objected, saying: "A hand for which the blood-money is five hundred dinars of pure gold why is it cut off for stealing something worth only a quarter of a dinar?" Al-Qāḍī ʿAbd Al-Wahhāb Al-Mālikī {رحمه الله} replied:⤵️ "It was precious so long as it was trustworthy; when it betrayed, it became worthless." Another poet then said: Say to Al-Maʿarrī: Shame what a disgrace! The ignorance of a man while he is stripped of the garment of piety. The honour of trustworthiness makes what is lowly priceless, And the humiliation of betrayal makes what is precious worthless. So understand the wisdom of the Creator. https://t.me/SalmansalehalemadEng1 https://t.me/salmansalehalemad/5800

Is a Written Response Obligatory When Salām Is Sent in Writing? Sheikh Salmān Al-ʿImād حفظه الله says: "Peace, mercy, and blessings of Allāh be upon you as well. May Allah protect and preserve you, dear brother. This issue is frequently raised and often misunderstood. Many people send salām in written form through various means of communication—such as WhatsApp messages, text messages, and other platforms—followed by a question, inquiry, or concern. This may be addressed to a student of knowledge, a daa'ee, a scholar, someone of lesser status, or even a friend. If the greeting is not explicitly returned in writing, the sender may take offense, express disappointment, or even rebuke the recipient using harsh words. Some may even cite the Āyah: "When you are greeted with a greeting, respond with one better than it or return it in like manner." [Sūrah An-Nisāʾ: 86] This matter has been discussed in the books of Fiqh, by both classical and contemporary scholars. The core question is: if someone sends you salām via a messenger or in writing, are you religiously obligated to respond in writing as well, or is it sufficient to respond verbally even if you do not reply in writing? The conclusion is that if someone sends you salaam in writing or through a messenger, the basic principle is to return the greeting in the same manner—i.e., in writing or via the messenger. However, if one responds verbally—for instance, upon reading a message that says, "As-salamu ʿalaykum wa rahmatullah", the recipient verbally replies, "Wa ʿalaykum as-salam wa rahmatullahi wa barakatuh", and then becomes occupied or chooses not to respond in writing—then the religious obligation to return the greeting has been fulfilled. This view was mentioned by the esteemed scholar Shaykh Ibn ʿUthaymīn (may Allāh have mercy on him) in his Liqāʾ Al-Bāb Al-Maftūḥ sessions. This is a summary of the issue. Therefore, a Muslim should not harbour ill feelings toward his fellow Muslim in such matters. People may be preoccupied for one reason or another. Sometimes a person reads the message, responds with the greeting verbally, especially if the sender is someone they hold dear or respect, but due to distractions or other concerns, they may forget to reply in writing. Allāh is the One whose help is sought. This is what I found necessary to clarify on this matter. All praise is due to Allāh, Lord of the Worlds. May Allāh bless you. ——— Sources: https://t.me/salmansalehalemad/4709 https://t.me/SalmansalehalemadEng1/40

From the Official English Channel of Shaykh Abee Sulayman Salman Al-Imaad presenting: A Beautiful Recitation of Surah Al-Haaqah [13-24] By the Virtuous Shaykh: Abee Sulayman Salman Al-Imaad (May Allah perseve him and benefit Islam and the Muslims by him) من قناة الرسمية الإنجليزية لشيخ الفاضل أبي سليمان سلمان العيماد تقدم لكم: تلاوات من سورة الحاقة [من الاية ١٣-٢٤] لشيخ الفاضل: أبي سليمان سلمان العماد (حفظه الله ونفع به الإسلام والمسلمين) https://t.me/salmansalehalemad/7108 https://t.me/SalmansalehalemadEng1/39

From the Causes of a Strong Personality: Good Character 🎙Ash-Shaykh Abee Sulaiman Salman Al-Imad ((حفظه الله)) Explains ⤵️ Among the supplications they make, and among the foundations of a strong personality, are noble manners and virtuous etiquette. The strongest of people in character are those who possess the best manners. For this reason, Allaah, the Mighty and Majestic, praised our Prophet ((ﷺ))with this tremendous quality, saying, as a commendation and favor: “And indeed, you are upon an exalted standard of character.” (Al-Qalam: 4) The Prophet ((ﷺ)) also said: > “I was only sent to perfect righteous manners.” [[Al-Muwat‌t‌a’ 1614]] And the Prophet ((ﷺ))said: “Indeed, the closest of you to me in rank on the Day of Resurrection will be those of you with the best character.” [At-Tirmidhi]. And he ((ﷺ)) said: “I guarantee a house in the highest part of Paradise for the one who has good character.” [[Sunan Abu Dawud]] Good character includes humility, dignified conduct, composure, and good speech. Likewise, it includes gentleness and treating others with kindness. The Prophet(( ﷺ ))said:⤵️ Gentleness is not found in anything except that it beautifies it, and it is not removed from anything except that it disgraces it.” [[Sahih Muslim 2594]] Likewise, our Prophet ((ﷺ)) Said:⤵️ “No one humbles himself for the sake of Allaah except that Allah raises him.” [[Sahih Muslim 2588]] This is the true elevation: ⤵️⤵️ that a person be gentle in character, humble, easygoing, and lenient. Among the qualities of our Prophet ((ﷺ))was that he was neither harsh nor hard-hearted, nor one who shouted in the marketplaces. He did not repay evil with evil; rather, he would pardon and overlook. This is what Abdullah ibn Amr ibn al-As mentioned regarding the characteristics of our Prophet ((ﷺ)) that he found in the Torah, just as they are found in the Noble Qur’an. https://t.me/SalmansalehalemadEng1 https://t.me/salmansalehalemad/7023

From The Examples of Strong Character: Muhammad ((ﷺ)) 🎙Ash-Shaykh Abee Sulaiman Salman Al-Imad ((حفظه الله)) Mentions:⤵️ "And likewise, there are many examples from the biographies of the early and later generations. Here are the Companions of Muhammad ((ﷺ, ))and before them our Messenger((ﷺ ))himself. The strength of his character became manifest when they sought to crown him and grant him kingship. He said: ⤵️ 'If you are able to give me a flame from the sun, I will answer you to what you desire.' He said this by way of demonstrating the impossibility of their request. As for the narration, 'By Allaah, if they were to place the sun in my right hand and the moon in my left hand, I would not abandon this religion,' it is a well-known narration, but its chain of transmission is not authentic. Shaykh Al-Albani authenticated the first account. Likewise, this strength was displayed in many instances . And when Allaah, the Mighty and Majestic, revealed to His Prophet: 'Say: O disbelievers, I do not worship what you worship. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you have worshipped. Nor will you be worshippers of what I worship. For you is your religion, and for me is my religion.' (Surah Al-Kafirun) Thus, this is the true fruit of a strong personality: that you give preference to the pleasure of Allaah over everything else. Whoever seeks to please Allah even if it brings the displeasure of the people, Allaah will be pleased with him and will cause the people to be pleased with him as well." https://t.me/SalmansalehalemadEng1 https://t.me/salmansalehalemad/7025

Among the Benefits Of Having a Strong Character (strong personality) 🎙Ash-Shaykh Abee Sulaiman Salman Al-Imad ((حفظه الله)) Explains ⤵️ The strength of one's character becomes apparent on the day when your decision is correct, your opinion is sound and successful, proceeding from the foundation of knowledge, wisdom, and the correctness of intention and will. Lastly, O Muslim, may Allaah care for and preserve you, you must know: what is it that strength of character benefits you with? It benefits you, first and foremost, with trust in Allaah, the Mighty and Majestic, and sound judgment. For when a person is strong through Allaah, everything besides that becomes insignificant to him. I put my trust in Allaah, my Lord and your Lord! There is not a moving (living) creature but He has the grasp of its forelock. Verily, my Lord is on the Straight Path (the truth). Among the benefits of strength of character is that you are not an imma'ah (a person who merely follows others blindly), imitating without proof or evidence. Rather, you worship Allaah, the Mighty and Majestic, with that which brings you closer to Allaah, Glorified and Exalted is He. https://t.me/SalmansalehalemadEng1 https://t.me/salmansalehalemad/7030

🆕 Al-Maktabah As-Sunniyyah Translations Publications Presents ⤵️ Dawah From Yemen THE OFFICIAL ENGLISH CHANNEL OF SHAYKH ABŪ SULAYMĀN SALMĀN IBN ṢĀLIḤ AL-ʿIMĀD 5-من أسباب قوة الشخصية -الإيمان بالله والثقة به          للشيخ الفاضل:   أبي سليمان سلمان العماد            حفظه الله Among the Causes Of Strength Of Character: Faith in Allaah and Trust in Him 🎙️By the Noble Shaykh: Abu Sulayman Salman Al-'Imad((حفظه الله)) #مقطتفات #الشيخ_سلمان_العماد 🎞مونتاج: قناة ينابيع الخير السلفية              https://t.me/SalmansalehalemadEng1/34 https://t.me/salmansalehalemad/7015

سعادة المسلم بالإستسلام لأوامر الله جل وعلا The Happiness of the Muslim Lies in Submitting to the Commands of Allāh, the Most High ——— الدروس الإيمانية من الأعياد الإسلامية Faith-Based Lessons From the Islamic ʿĪds (Aʿyād) الدرس الأول: المقتطف الثالث The First Lesson: The Third Excerpt ——— ألقاه: الشيخ أبو سليمان سلمان بن صالح العماد Delivered by: Ash-Shaykh Abū Sulaymān Salman ibn Ṣāliḥ al-ʿImād ——— مؤسسة المكتبة السنية للترجمات والدعوة من اليمن تُقَدِّم — من القناة الإنجليزية الرسمية للشيخ أبي سليمان سلمان بن صالح العماد Al-Maktabah As-Sunniyyah Translations & Dawah from Yemen Presents — From the Official English Channel of Shaykh Abū Sulaymān Salmān ibn Ṣāliḥ al-ʿImād Sources: https://t.me/SalmansalehalemadEng1/32 https://t.me/salmansalehalemad/6913?single