💕ISLAMIC THINKING💕
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Purpose of this channel is to benefits for the whole Muslim ummah/Muslims(Youths) with authentic Islamic knowledge & help them to make their Dunya & Aakhirah better, INSHALLAH. 💕
إظهار المزيد1 253
المشتركون
لا توجد بيانات24 ساعات
-37 أيام
-1130 أيام
أرشيف المشاركات
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﴿ أَلا بذِكرِ اللهِ تَطمَئنُّ القُلوب ﴾ :
- سُبحان الله
- الحَمد لله
- لا إله إلَّا الله
- الله أكبر
- أستغفرُ الله
- لا حَول ولا قوة إلَّا بالله
- سُبحان الله وبحمده
- سُبحان الله العَظيم
- اللهم صلِّ وسلم على نبينا محمد
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اللهم لا تشغل عقلي بما يقلقه oh Allāh do not busy my mind with what will give it anxiety ولا بقلبي من لا يرحمه nor my heart with who will not have mercy on it ولا بوقتي بما لا ينفعه nor my time with what does not benefit it.
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Sometimes we get so caught up in what we do not have that we forget the miracle that we are still breathing. Each breath is a silent gift from Allah, a reminder that life still flows through us, that we still have another chance. Even when things feel heavy, even when life feels broken, your very breath is proof that Allah has not closed your story yet. Breathing means you still have time to turn back, to change, to heal, to seek forgiveness, to dream again. It means that hope is not lost, even if the world around you feels dark. As long as you are breathing, you are still living within Allah’s mercy. You are still being given opportunities to earn His love, to draw closer to Him, to start fresh no matter how many times you have fallen. We often think blessings are only the big things we can see, success, wealth, happiness, but we forget that the greatest blessings are often invisible. The breath that goes unnoticed, the heart that beats without permission, the soul that wakes up one more morning, these are the real treasures. They are gentle signs that Allah is still nurturing you, still calling you, still giving you a chance. So today, pause for a moment. Breathe deeply. Feel the blessing of being alive. No matter where you are in your journey, no matter how many mistakes you have made, you are still blessed because you are still breathing. And as long as you are breathing, you still have a chance to make this life beautiful in the sight of Allah.
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عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ هَذَا يَوْمُ عِيدٍ جَعَلَهُ اللَّهُ لِلْمُسْلِمِينَ، فَمَنْ جَاءَ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ، وَإِنْ كَانَ طِيبٌ فَلْيَمَسَّ مِنْهُ، وَعَلَيْكُمْ بِالسِّوَاكِ ".
It was narrated that Ibn ‘Abbas said: “The Messenger of Allah (ﷺ) said: ‘This day is an ‘Eid (festival) which Allah has ordained for the Muslims. Whoever comes to Friday (prayer), let him take a bath and if he has perfume then let him put some on. And upon you (I urge to use) is the tooth stick.” سنن ابن ماجه
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أوصيكم بوصية عبداللّٰـه بن
مسعود رضي اللّٰـهُ عنه :
"لا تدعنّ يوم الجمعة يمضي حتى تصلِّ
على النبي ﷺ 'ألف مرة'".
“Do not let Friday pass until you have send Salutations upon the Prophet, peace and blessings be upon him, 'a thousand times'.” - Advice of Abdullah bin Masood رضي الله عنه
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اللهُم اتِني الحِكمَة التي مَن أُوتيهَا فَقد
أُوتِيَ خَيرًا كَثيرًا .
O Allah, grant me wisdom, for whoever is given it has been given much good.
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كان صلى الله عليه وسلم يتتبع العرب في سوق عُكاظ، على مسافة (130) كيلاً من المسجد الحرام.
ويتتبعهم في سوق المجنة، على مسافة (25) كيلاً من المسجد الحرام.
ويتتبعهم في سوق ذي المجاز، على مسافة (22) كيلاً من المسجد الحرام!
يمشي إليهم تحت شمس مكة الملهبة وحرارتها اللاغبة؛ لإنقاذهم من ظلمات الجاهلية!
ولعل أحدنا لا يستطيع أن يمشي تلك المسافات في سيارة بغير مكيف تبريد!
فصلِّ وسلم على نبيك الداعي الصبور!
صلى الله عليه وسلم.
ثم تفقد جهدك داعيًا إلى الله في الواقع أو المواقع!
The Prophet (peace and blessings of Allah be upon him) used to seek out the Arabs in the Souq (Market) of 'Ukadh, at a distance of 130 km from Al-Masjid Al-Haram.
He would seek them out in the Souq of Al-Majannah, at a distance of 25 km from Al-Masjid Al-Haram.
And he would seek them out in the Souq of Dhu Al-Majaz, at a distance of 22 km from Al-Masjid Al-Haram!
He walked to them under Mecca’s scorching sun and exhausting heat to save them from the darkness of ignorance!
Yet, perhaps none of us could travel those distances in a car without air conditioning!
So send blessings and peace upon your patient caller of a Prophet!
May Allah’s peace and blessings be upon him.
Then examine your own efforts in calling people to Allah, whether in reality or online!
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"يجب على المسلم أن تكون همته من حين يستيقظ إلى أن ينام وهو يبحث عن الحسنات"
— الشيخ عبد الله القصير رحمه الله
"A Muslim's focus, from waking up until going to sleep, should be the pursuit of good deeds."
— Sheikh Abdullah Al-Qusayr (may Allah have mercy on him)
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"لا عذر الآن فهذه الأدلة"
"There is no excuse now; here are the proofs."
"فإذا كان كشف الوجه للمرأة جائزاً، فما الحكمة من مشروعية الحجاب؟
وإذا كان كشف الوجه للمرأة جائزاً، فلماذا تُنهى وهي محرمة عن النقاب والقفازين؟
وإذا كان كشف الوجه للمرأة جائزاً، فلماذا شُرع النظر للمخطوبة؟
وإذا كان كشف الوجه جائزاً، فلماذا أمهات المؤمنين مأمورات بالحجاب، مع أن الرجال لا مطمع لهم في أمهات المؤمنين؟
وإذا كان كشف الوجه جائزاً، فلماذا استثنى الله سبحانه وتعالى من الحكم القواعد من النساء اللاتي لا يرجون نكاحاً، فأباح لهن كشف الوجه؟
وإذا كان كشف الوجه جائزاً، فلماذا استثنى الله سبحانه وتعالى أقارب، فلا يجب الاحتجاب عنهم، كما في قوله تعالى: ﴿لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ﴾؟
وإذا كان كشف الوجه جائزاً، فهو ذريعة للتبرج الحاصل الآن، وقد نهى الله سبحانه وتعالى عن التبرج فقال سبحانه: ﴿وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ﴾.
وأخيراً، إذا كان الجلباب ليس غطاءً للوجه، والخمار ليس غطاءً للوجه، والقناع ليس غطاءً للوجه، فما الاسم الذي يُغطى به الوجه إذاً؟
ولكنه التغريب الذي يحارب الستر والحياء والحشمة، مستغلاً في ذلك الخلاف الفقهي.
فيا أيتها المتساهلة في كشف الوجه، أعدّي للسؤال جواباً!"
"If uncovering a woman's face were permissible, what would be the wisdom behind the prescription of the hijab?
And if uncovering a woman's face were permissible, why would a woman in Ihram (pilgrimage state) be forbidden from wearing the niqab (face veil) and gloves?
And if uncovering a woman's face were permissible, why was it made lawful for a suitor to look at his prospective bride?
And if uncovering the face were permissible, why were the Mothers of the Believers commanded to wear the hijab, even though men could have no desire for the Mothers of the Believers?
And if uncovering the face were permissible, why did Allah (Glory be to Him) exempt elderly women who no longer expect marriage, permitting them to uncover their faces?
And if uncovering the face were permissible, why did Allah (Glory be to Him) exempt relatives—making it unnecessary to cover before them—as in His saying: 'There is no blame upon them concerning their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, their women, or those their right hands possess'?
And if uncovering the face were permissible, it serves as a gateway to the display of beauty (tabarruj) occurring today, whereas Allah (Glory be to Him) has forbidden such display, saying: 'And do not display yourselves as was the custom of the former times of ignorance.'
Finally, if the jilbab is not a face cover, the khimar is not a face cover, and the qina' is not a face cover, then what is the name of the garment used to cover the face?
Rather, it is Westernization that wars against modesty, shyness, and decency, exploiting jurisprudence differences for this end.
So, O you who are lenient in uncovering your face, prepare an answer for the Question [on Judgment Day]!"
#Hijaab
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"يا حلوتي إياك ثم إياك أن تلتفتي لبنات جيلك الطائشات، تمسكي بحبل الحياء والعفة وإياك أن تُفلتيه مهما رأيت من ملذات.
- كوني أنتِ الشمعة التي تضيء عتمة الفتن بثباتك."
"My sweet girl, beware, never pay attention to the reckless girls of your generation. Hold fast to the rope of modesty and chastity, and never let it go, no matter what pleasures you see.
— Be the candle that illuminates the darkness of temptations with your steadfastness."
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Shaykh Sāliḥ Āl ash-Shaykh (حفظه الله) said:
“Do not be jealous of the one who has memorised more than you or is more knowledgeable than you or is more beneficial to the slaves (of Allāh) than you, rather be happy that someone is establishing the rights of Allāh (عز وجل) and the rights of the slaves.”
(At-Tarīq ila an-Nubūgh al-‘Ilmi Page 115)1 253
Beware Of Hypocritical Humility!!
كما قال بعضهم : استعيذوا بالله من خشوع النفاق. قالوا : وما خشوع النفاق؟ قال : أن ترى الجسد خاشعًا والقلب ليس بخاشع. ونظر عمر رضي الله عنه إِلَى شاب قد نكس رأسه فَقَالَ له : يا هذا ، ارفع رأسك ، فإن الخشوع لا يزيد عَلَى ما في القلب . فمن أظهر للناس خشوعًا فوق ما في قلبه ، فإنما هو نفاق عَلَى نفاق.
The Salaf would seek refuge from hypocritical humility, just like (it has been reported that) some of them would say: “Seek Allāh’s Refuge from hypocritical submissiveness.” it was said: “And what is hypocritical submissiveness?”, they said: “That you see the BODY in SUBMISSIVENESS while the HEART has NO HUMILITY.” ● [Narrated by Ibn Abee ash-Shaybah in his ‘al-Muṣannaf 7/243 no. 3571’, and Imām Aḥmad in 'az-Zuhd pg. 135’ and Ibn al-Mubārak in ad-Durr al-Manthūr] And 'Umar b. al-Khaṭṭāb رضي الله عنه saw a young man with his head lowered so 'Umar said to him: “O this one raise your head for indeed humility is not more than what is IN THE HEART, so whoever displays submissiveness which is NOT in his heart then this is only HYPOCRISY ON TOP OF HYPOCRISY.” ● [Narrated by al-Qurṭubī in his Tafseer 1/375]
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Bishr al-Ḥāfī said:
❝Do not act in order to be mentioned, and hide your good deeds as you hide your bad ones.❞● {سير أعلام النبلاء ١٠/٤٧٦}
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صوتك الذي تظن أنّه لا يتجاوز سقف غرفتك ، يتجاوز سبع سماوات ..
املأ قلبك يقينًا بالله .
Your voice, which you think does not go beyond the ceiling of your room, surpasses the seven heavens.. «Fill your heart with certainty in Allah.»
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"لا تيأس، لا تقل: دعوت، ولم أجد إيمانًا، ولم أجد خشوعًا، ولم أجد يقينًا، لا تيأس كرِّر سؤال الله، إن الله يحب الملحين في الدعاء.
ربما يكون الله عز وجل قد منعك أول مرة لمصلحتك حتى يعلم عز وجل صدقك في الطَّلب، لأن الصادق في الطلب يُلحُّ، وإذا تأخر ألحَّ، وإذا علم الله منك صدق النية فهو والله أكرم منك."
شرح الكافية الشافية لابن عثيمين، ٤/٤٦٢.
"Do not despair, Don’t say: I made dua, and I didn’t find iman, and I didn’t find khushu’, and I didn’t find certainty. Don’t give up, keep asking Allah (repeatedly), indeed Allah loves those who are persistent in dua. Maybe it is that Allah has prevented it the first time for your own benefit so that He knows the truthfulness and sincerity in your request, because the truthful one in his request persists, and if it (the response) is late, he perseveres, and if Allah knows the sincerity of your intention, then He, by Allah, is more generous than you." Ibn Uthaymin, explanation of al-Kafiyah, 4/462.
