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الذهاب إلى القناة على Telegram

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

إظهار المزيد

📈 نظرة تحليلية على قناة تيليجرام 0/0

تُعد قناة 0/0 (@error0error) في القطاع اللغوي العربية لاعباً نشطاً. يضم المجتمع حالياً 10 593 مشتركاً، محتلاً المرتبة 8 733 في فئة الدين والقيم الروحية والمرتبة 7 233 في منطقة المملكة العربية السعودية.

📊 مؤشرات الجمهور والحراك

منذ تأسيسه في невідомо، حقق المشروع نمواً سريعاً وجمع 10 593 مشتركاً.

بحسب آخر البيانات بتاريخ 01 يوليو, 2026، تحافظ القناة على نشاط مستقر. خلال آخر 30 يوماً تغيّر عدد الأعضاء بمقدار 236، وفي آخر 24 ساعة بمقدار 7، مع بقاء الوصول العام مرتفعاً.

  • حالة التحقق: غير موثّقة
  • معدل التفاعل (ER): يبلغ متوسط تفاعل الجمهور 13.68‎%. وخلال أول 24 ساعة من النشر يحصد المحتوى عادةً 6.95‎% من ردود الفعل نسبةً إلى إجمالي المشتركين.
  • وصول المنشورات: يحصل كل منشور على متوسط 1 449 مشاهدة. وخلال اليوم الأول يجمع عادةً 736 مشاهدة.
  • التفاعلات والاستجابة: يتفاعل الجمهور بانتظام؛ متوسط التفاعلات لكل منشور يبلغ 0.
  • الاهتمامات الموضوعية: يركز المحتوى على مواضيع رئيسية مثل مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 الوصف وسياسة المحتوى

يصف المؤلف القناة بأنها مساحة للتعبير عن الآراء الذاتية:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

بفضل وتيرة التحديث المرتفعة (أحدث البيانات بتاريخ 02 يوليو, 2026) تحافظ القناة على حداثتها ومستوى وصول مرتفع. وتُظهر التحليلات تفاعلاً نشطاً من الجمهور، ما يجعلها نقطة تأثير مهمة ضمن فئة الدين والقيم الروحية.

10 593
المشتركون
+724 ساعات
+447 أيام
+23630 أيام
أرشيف المشاركات
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10 590
— Human All Too Human

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Who is there who now still feels a strong compulsion to attach himself and his posterity to a particular place? Who is there who still feels any strong attachment at all?

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Disbelief in the 'monumentum aere perennius'* – The attention of the individual [becomes] too firmly fixed on his own brief span of life and receives no stronger impulse to work at the construction of enduring institutions intended to last for centuries; he wants to pluck the fruit himself from the tree he plants, and he is therefore no longer interested in planting those trees which demand constant tending for a century and are intended to provide shade for long successions of generations. *A memorial lasting longer than bronze

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The attention of the individual [becomes] too firmly fixed on his own brief span of life and receives no stronger impulse to work at the construction of enduring institutions intended to last for centuries; he wants to pluck the fruit himself from the tree he plants, and he is therefore no longer interested in planting those trees which demand constant tending for a century and are intended to provide shade for long successions of generations.

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— Destiny Disrupted, A History of the World Through Islamic Eyes

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Omar’s calendar (التقويم الهجري) enshrined the conviction that Islam was not just a plan for individual salvation, but a plan for how the world should run. Many religions say to their followers, “The world is corrupt, but you can escape it.” Islam said to its followers, “The world is corrupt, but you can change it.” Perhaps this was inherent from the earliest days of Mohammed’s preaching, but Omar confirmed this course for Islam and set it on tracks of iron.

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Today’s Muslims have a special way of vocalizing the Qur’an called qira’ut*. It’s a sound quite unlike any other made by the human voice. It’s musical, but it isn’t singing. It’s incantatory, but it isn’t chanting. It invokes emotion even in someone who doesn’t understand the words. Every person who performs qira’ut does so differently, but every recitation feels like an imitation or intimation or interpretation of some powerful original. When Mohammed delivered the Qur’an, he must have done so in this penetrating and emotional voice. When people heard the Qur’an from Mohammed, they were not just listening to words but experiencing an emotional force. Perhaps this is why Muslims insist that no translation of the Qur’an is the Qur’an. The true Qur’an is the whole package, indivisible: the words and their meanings, yes, but also the very sounds, even the look of the lettering when the Qur’an is in written form. *الكاتب هنا يقصد "ترتيل القرآن."

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and from the best of the strange ones, perhaps, nothing. they are their own paintings their own books their own music their own work. — Charles Bukowski

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The Strongest of the Strange By Charles Bukowski

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Many, many men have been just as troubled morally and spiritually as you are right now. Happily, some of them kept records of their troubles. You’ll learn from them — if you want to. Just as some day, if you have something to offer, someone will learn something from you. It’s a beautiful reciprocal arrangement. And it isn’t education. It’s history. It’s poetry. — The Catcher in the Rye

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Repost from CAS 🎄
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There's an emptiness at the very core of our souls. A fundamental incompleteness that has haunted all beings since the very first thought. On a primal level, man has always been aware of the darkness that resides at the core of his mind. We have seeked to escape from this void and the fear it causes. And all man's accomplishments were made in the hope of filling it.

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Repost from CHAOS
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+1

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Repost from Hephaestus
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It follows that the opposite of Love is not Hate, but Disappointment.

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On strangers, and love-of-the-first-sight This is why things like 'love of the first sight' exist. Because strangers thrill us with an air of mystery. By definition, we don't know anything about them, and this is exactly why we fall in love with them. They represent hope and mystery. they can be potentially anyone we can imagine; a new dear friend, a lover, or just some beautiful mind we'll share a conversation with. They are pure potential, regardless of who they really are.

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آمِنٌ من كل خيباتِ الأمل خيرُ الجمالِ هو الجمالُ المُحتَمَل والنَقصُ أشبَهُ بالكمالِ من الكمال ورُبَّ قولٍ عندما نَقَصَ... اكتمل - تميم البرغوثي

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788201288.mp33.85 MB