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Kanal postlari
The Spirit: Leading and Love - Sermon #1010
A sermon on John 1:12-13 preached by Martyn Lloyd-Jones (1899-1981) on Feb. 24, 1963
https://www.mljtrust.org/sermon/the-spirit-leading-and-love
| 2 | SERMON #1009
The Spirit in Christians
A Sermon on John 1:12-13 preached by Welsh minister Martyn Lloyd-Jones (1899-1981) on Feb. 17, 1963
https://www.mljtrust.org/sermon/the-spirit-in-christians/ | 12 |
| 3 | ‘In addition to the spiritual impact the Protestant Reformation had on the societies where it developed, it also ushered in significant freedoms that had been prohibited by the Catholic Church. César Vidal, a scholar of Protestantism, documents the trajectory of the religious movement initiated by Martin Luther, the clergyman who challenged papal power to restore the original structures of Christianity.
The Reformation movement brought about many changes, both individual and collective, because as it spread throughout Europe, schools were established to combat ignorance, universities were founded, and their members were no longer limited to theology, the elite, or the clergy, but rather opened their doors to talented individuals from all walks of life.
But it wasn't only in the field of education that ignorance was eradicated, where knowledge based on Aristotelian philosophy was still being imparted. Science also played a significant role, and authors like Francis Bacon and Isaac Newton, who were considered heretics, along with other reformers, contributed enormously to expanding the field of knowledge.
Other areas addressed by the Protestant Reformation included limiting power and restoring the economic and financial stability that had been lost in Catholic Europe, where lending at interest was considered a sin.
"The Reformation meant freedom from tyranny, freedom from ignorance, and it was so because it established the rule of law and the separation of powers…"
A series of values written in the Bible, which the Catholic Church had discarded when Christianity ceased to be persecuted and became the religion of the empire, were embraced by the Protestant Reformation.
To understand the present, it's necessary to know the past. That's why we invite you to analyze in this video the causes and consequences of the Protestant Reformation, the religious revolution in world history that greatly influenced the ideas of the Founding Fathers of the United States.’
‘Protestant Reformation and its relationship to liberty’ - César Vidal (video published 25.4.2018)
https://m.youtube.com/watch?v=4iY-Oo3gaw8 | 22 |
| 4 | ‘…I am moving more in the direction of the failure of politics and the inevitability of any attempt of politics - by which we understand the classic sense of any and all attempts by man to organise and better his lot, to be a good citizen and to impose his will upon others - why these are inevitably doomed to failure and why they end in dissension, rivalry, conspiracy and failure to improve. And I won't leave you in the dark for the whole talk as to what the greatest confusion on earth is. The greatest confusion on earth is just that which I've mentioned. It is the darkening of man's mind.’
From just before 6 minutes into ‘2026, Day 1, Session 2 - Alex Thomson - 'The Greatest Confusion on Earth’, description: 'Alex showed us from Genesis 11, that the greatest confusion is man attempting to fix things politically, which will always end in failure.'
https://t.me/Miscellaneous_Illuminations/7934 | 20 |
| 5 | 'V, 7. Christ is both head and body. The head is the only begotten son of God and the body is his Church, bridegroom and bride, two in one flesh. Whoever dissents from Holy Scripture concerning the head is not in the Church, even if he is found in all places in which the Church is designated. And, in return, whoever is in agreement with Holy Scripture concerning the head and is not in communion with the unity of the Church is not in the Church, since he separates himself from the witnessing of Christ himself concerning Christ’s body, which is the Church. For example, whoever does not believe that Christ came in the flesh from the Virgin Mary out of the seed of David, of which the Scripture of God speaks very openly, or that he was raised in the very body in which he was crucified and buried, is not in the Church, even if he is found in all of the countries in which the Church is, since he does not adhere to the head itself of the Church, which is Christ Jesus. Nor is he deceived in some obscurity of divine Scripture, but he contradicts its most open and known evidence. Likewise, whoever indeed believes that Christ Jesus came in the flesh, as has been said, and that he rose in the same flesh in which he was born and suffered and that he is the son of God, God from God, one with the Father, the unchangeable Word of the Father, through whom all things were made, but nevertheless so separates himself from the body, which is the Church, that his communion is not with the entirety wherever it is extended but is found in some separate part; it is clear that he is not in the Catholic Church. For this reason, since our question with the Donatists is not concerning the head, but concerning the body, that is, not concerning the savior Jesus Christ himself, but concerning his Church; the head over which we agree shows to us the body over which we disagree so that through his words we might now cease from disagreeing. He is the only begotten son and Word of God and for this reason the holy prophets were not able to speak the truth unless it was shown them by truth itself, which is the Word of God, and it was commanded that they speak. In the same manner, in earlier times the Word of God resounded through the prophets, then through itself when the Word became flesh and lived among us (John I,14); then through the apostles whom he sent to preach about him so that salvation might be spread continually to the ends of the earth. In all these things the Church is to be sought.'
An extract from Augustine's De Unitate Ecclesiae: On the Unity of the Church: in English translation
https://christiantruth.com/articles/deunitate
Augustine's De Unitate Ecclesiae: On the Unity of the Church: in Latin https://artflsrv04.uchicago.edu/philologic4.7/PLD/navigate/2812/2?byte=1646&byte=1649&byte=1657 | 23 |
| 6 | ‘It is an astonishing fact that this treatise by Augustine has never, before now been fully translated into English. One can find portions of the letter translated in various scholarly works, but the full text has never been translated. It is an important historical work dealing with the nature of the true Church and is therefore an important aspect of his overall work. It is a privilege to be able to present this work to English readers for the first time. The following gives a brief overview of the historical context in which Augustine wrote his letter and the nature of the Donatist controversy, the overall principles that governed Augustine’s perspective on the church and what he considered constituted true unity and the implications his views have for the Reformation controversy with Roman Catholicism.’
Quoting from ‘De Unitate Ecclesiae: On the Unity of the Church: Introduction’ (an article that refers to the full English translation from the original Latin text) [in 2018?] https://christiantruth.com/articles/deunitateintroduction
Original latin text online https://artflsrv04.uchicago.edu/philologic4.7/PLD/navigate/2812/2?byte=1646&byte=1649&byte=1657 | 23 |
| 7 | 'The Greatest Confusion on Earth' - Alex Thomson - 2026, Day 1, Session 2 https://www.youtube.com/watch?v=16cy9qRwNgM | 24 |
| 8 | 'La utilización de un texto bíblico común:
En paralelo a las situaciones descritas en 1 y 2 [los dos párrafos anteriores del libro] se seguirá realizando una propaganda poderosa a favor del abandono de traducciones tradicionales de la Biblia y de la aceptación mayoritaria de versiones lamentables como la VP. Se buscará la aceptación generalizada de un texto que pueda ser común no sólo a evangélicos y católicos sino también a liberales teológicos, miembros de sectas e incluso a los seguidores del judaísmo, del islam o de la Nueva Era. El texto de la Biblia habrá quedado ya tan diluido y mutilado, sus notas abogarán de manera tan explícita por una interpretación liberal y humanista que no habrá dificultad especial en lograr esta meta.'
Citando a César Vidal (en la página 104) en «CONSPIRACIÓN CONTRA LAS SAGRADAS ESCRITURAS» (publicado en 1997) | 26 |
| 9 | 'El descenso del papel de las Escrituras en la iglesia:
No es desconocido el interés que el Diablo tiene en atacar la Palabra de Dios y por ello el primer paso hacia la apostasía esta relacionado obviamente con la disminución del papel de la Biblia dentro de la iglesia. Aunque en los últimos quince años el crecimiento del número de evangélicos en el mundo ha sido espectacular, lo cierto, sin embargo, es que hoy en día el porcentaje de personas que lee con regularidad las Escrituras es considerablemente menor. En los próximos años es muy posible que asistamos a un proceso de una mayor degradación en este terreno. Progresivamente, en las iglesias el punto de atención estará colocado no en las Escrituras, sino en la emoción, la espectacularidad, el carisma de los dirigentes y los resultados de crecimiento numérico. Lejos de comprobar con la Escritura si todas las supuestas revelaciones vienen de Dios (1 Corintios 12, 1-3; I Juan 4, 1-3), lejos de contrastar con la Biblia las enseñanzas siguiendo el ejemplo de los judíos de Berea (Hechos 17, 11-13), la iglesia está descansando cada vez más en la filosofía hueca del liberalismo teológico o en la espectacularidad vacía de buen número de famosos predicadores cuya enseñanza choca directamente con la Palabra de Dios. Desde el momento en que acepte -en uno o en otro sentido- colocarse más bien bajo la autoridad de hombres que bajo la de la Escritura, desde el momento en que renuncie o pase por alto el examinar toda enseñanza a la luz de la Biblia, la iglesia se ha situado en un camino que sólo puede conducir, más tarde o más temprano, a su aniquilación espiritual.'
Citando a César Vidal (en la página 103) en «CONSPIRACIÓN CONTRA LAS SAGRADAS ESCRITURAS» (publicado en 1997) | 24 |
| 10 | ‘What about our thinking? What about our general thinking? What about the climate of our thinking? Oh, how important it is. I mustn't stay with this, but I'm more and more impressed by the difference between a man's particular statements and the climate of his thinking.
I know people and I listen to them and I hear them saying things and if I but took their individual statements I might feel that they were children of God and that they were truly Christian, but you know the very climate of their thinking tells me that they're not.
You can learn the right phrases and repeat them like a parrot but that doesn't mean that you're thinking as a child of God. It's the basic fundamental outlook and attitude that tells whether we are or not. The child may stumble and be very incorrect and erroneous, in fact, in its particular statements, but there's something about the total outlook, there's something about the atmosphere, there is something about the very accent, as it were, that proclaims the child, rather than one who has learned the correct phrases. Oh my dear friends let's make sure of this. Is our thinking Godly thinking? Is it biblical thinking? All our thinking. I don't care what it is, the Christian I say faces everything in these terms, like his Father.’
Quoting from around 26 minutes into ‘Authentic Marks of God's Child’ - a sermon on John 1:12-13 preached by Welsh minister Martyn Lloyd-Jones (1899-1981) on Jan. 27th, 1963.
https://www.mljtrust.org/sermons/book-of-john/authentic-marks-of-gods-child
https://www.mljtrust.org/sermons/book-of-john/ | 23 |
| 11 | 'I'm very ready indeed to agree with those who say that as John was writing this he had the Jews very especially in mind. Because the whole trouble with the Jews was that they thought that they alone were the children of God and that this was something that couldn't happen to a gentile, but what John says in reply is this, as many as, that means whosoever, John's great word, as many as or whosoever believeth, whosoever receiveth him, he gives the power to him. Gentiles as well as Jews - that's a part of the great gospel of the New Testament - there is neither Jew nor Gentile, Barbarian or Scythian, bond nor free, nor male nor female - all are open to this in Christ Jesus. Here it is announced in the very prologue.
And another thing that undoubtedly was in his mind was this, the proud boast of the Jew was that he was a child of Abraham. You will find it in chapter 8 of this gospel of John when our Lord turned to people who seem to have believed on him and said if ye continue in my word then are ye my disciples indeed and ye shall know the truth and the truth shall make you free, they stood back upon their dignity in protest and they said we be Abraham's children and were never in bondage to any man, how sayest thou he shall be made free! Abraham's children! Listen to me, says John, the glory of this gospel which announces that the Word was made flesh and dwelt among us, that God has visited and redeemed his people is this - that in and through Him you are made not children of Abraham - wonderful and glorious though that is - you actually are made the children of God himself. It doesn't stop at Abraham, it lifts you into the family of God, you become children of Almighty God.
And here is the gospel - that the Gentiles, those who are outside, the dogs, the lost, the fallen, the vilest - anybody can become a child of God if he knows and receives and believes in this only begotten Son of God, the Word that was made flesh and dwelt among us. Children of God.'
Quoting from around 33 minutes into Children of God - a sermon on ‘the Right to Become Children of God’ (John 1:12–13) preached by Welsh minister Martyn Lloyd-Jones (1899-1981) on Jan. 20th, 1963
https://www.mljtrust.org/sermons/book-of-john/children-of-god
This sermon is part of a series that MLJ gave on the gospel according to John, I highly recommend this series https://www.mljtrust.org/sermons/book-of-john | 25 |
| 12 | Christ the Hope of Glory - another wonderful sermon on John 1:10-12 preached by Welsh minister Martyn Lloyd-Jones (1899-1981) on Jan. 13th, 1963
https://www.mljtrust.org/sermons/book-of-john/christ-the-hope-of-glory
This sermon is part of a series that MLJ gave on the gospel according to John, I highly recommend this series https://www.mljtrust.org/sermons/book-of-john | 28 |
| 13 | En Español https://www.youtube.com/watch?v=C56BMbBWQa8https://t.me/Miscellaneous_Illuminations/7927 | 1 |
| 14 | 'This documentary, filmed at the John Bunyan Museum in Bedford, England, presents a detailed look at Bunyan's life, chronicled by John Pestell, author of Travel with John Bunyan.
Pestell recounts Bunyan's mischievous childhood, the nightmares that plagued him, and the events and influences that impacted his life. It was years later, well into adulthood, that Bunyan finally found inner peace. No longer plagued by fears and insecurities, he began preaching, although it was illegal to do so outside of the State church. This led to his eventual arrest and imprisonment. During the twelve years he spent in prison, he wrote The Pilgrim's Progress, the story of Christian on his journey of life. When Bunyan was finally released from prison, he took his finished manuscript to a printer, saying, "I have a manuscript of little worth." It became an instant bestseller and remains the world's most circulated book, next to the Bible.'
'John Bunyan: The Journey of a Pilgrim' (2007) (42 minutes duration)
NB The description of this video upload on youtube is for a different documentary, just ignore it https://www.youtube.com/watch?v=2ZND8fwS8AY | 40 |
| 15 | A Spirit of Bondage - a sermon on John 3:8 preached by Welsh minister Martyn Lloyd-Jones (1899-1981) on March 27, 1966 https://www.mljtrust.org/sermons/book-of-john/a-spirit-of-bondage/ | 36 |
| 16 | The Spirit of Bondage - another extremely enlightening sermon on Romans 8:15 preached by Welsh minister Martyn Lloyd-Jones (1899-1981) on Nov. 11, 1960
https://www.mljtrust.org/sermons/book-of-romans/the-spirit-of-bondage | 47 |
| 17 | The King James Bible translations and the European language equivalents from now on ❤️
https://t.me/Miscellaneous_Illuminations/7920 | 45 |
| 18 | Al Punto Nemo: Keir Starmer - 12/06/26
Escucha esta sección antes que nadie y sin publicidad, en César Vidal TV:
https://youtu.be/RjLGDldAWH8
En esta nueva entrega de Al Punto Nemo, César Vidal envía al simbólico cementerio de naves espaciales del Pacífico a Keir Starmer, primer ministro del Reino Unido, tras las revelaciones sobre la supuesta financiación de grupos terroristas islámicos con miles de millones de libras procedentes de fondos públicos británicos.
El programa repasa la trayectoria política de Keir Starmer y analiza algunas de las principales polémicas que han marcado su carrera, desde su etapa como fiscal hasta su llegada al liderazgo del Partido Laborista y al Gobierno británico. César Vidal aborda cuestiones relacionadas con la inmigración, la libertad de expresión, la seguridad ciudadana y las recientes informaciones sobre el destino de fondos públicos vinculados a programas estatales.
La crítica se centra especialmente en la falta de respuestas políticas tras conocerse un informe que apunta a que importantes cantidades de dinero habrían terminado en manos de organizaciones extremistas, planteando interrogantes sobre la actuación de las autoridades británicas y las prioridades de su actual Ejecutivo.
Una reflexión sobre el papel del Gobierno de Keir Starmer, las consecuencias de determinadas políticas públicas y el debate sobre la responsabilidad de los dirigentes ante los escándalos que afectan a la seguridad nacional. | 46 |
| 19 | Temptation and Sin - a sermon on temptation from Ephesians 6:10-13 preached by Welsh minister Martyn Lloyd-Jones (1899 - 1981) on June 4, 1961
https://www.mljtrust.org/sermons/book-of-ephesians/temptation-and-sin/ | 35 |
| 20 | The Prophecy of Daniel
A sermon given by Welsh minister Martyn Lloyd-Jones (1899-1981) on Daniel 7:9-14 on preached November 10th, 1957
https://www.mljtrust.org/sermons/old-testament/the-prophecy-of-daniel/ | 67 |
