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Kanalga Telegram’da o‘tish

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

Saudiya Arabistoni7 265 Din & Maʼnaviyat8 755...

📈 Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 565 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 755-o'rinni va Saudiya Arabistoni mintaqasida 7 265-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 565 obunachiga ega bo‘ldi.

28 Iyun, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 246 ga, so‘nggi 24 soatda esa 1 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

Tasdiqlash holati: Tasdiqlanmagan
Jalb etish (ER): Auditoriya o‘rtacha 16.59% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.84% ini tashkil etuvchi reaksiyalarni to‘playdi.
Post qamrovi: Har bir post o‘rtacha 1 752 marta ko‘riladi; birinchi sutkada odatda 722 ta ko‘rish yig‘iladi.
Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Yuqori yangilanish chastotasi (oxirgi ma’lumot 29 Iyun, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 565

Obunachilar

+124 soatlar

+357 kunlar

+24630 kunlar

1 752

Post ko'rishlar

~ 72224 soatlar

~ 91448 soatlar

16.59%

Muloqot nisbati

~ 2

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غير طالب طب

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Bot: انت طالب جامعة، نصيحة روح ادرس وعوف هالسوالف

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Why do I even bother

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يابة لا مو هيج

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Bot: والقران صحيح اكثر شي مضر بالدنيا الاكل الحيواني

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عادي تاكل لحم عادي تاكل دهون همين (ومن ضمنهن دهون حيوانية) بس بشرط تكون بكميات قليلة وتناسب نشاطك الجسدي. يعني مو انت مكضيها كاعد 25 ساعة باليوم وراها تجي تاكل نفر كباب، اللية بيه اكثر من اللحم

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هاك استلم هذا الثاني

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Bot: Am I supposed to go vegan now 😭

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وعلي بس لو الزم اللي نشر هاي الإشاعة أول مرة إلا اكفر بدينه

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والكعبة الشحوم (الدهون الحيوانية) تطيح حظك... سالفة أنها تفيد القلب لو الصحة كلها جذب

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يابة

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Repost from CHAOS

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— Human All Too Human

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But will our philosophy not thus become a tragedy? Will truth not become inimical to life, to the better man? A question seems to lie heavily on our tongue and yet refuses to be uttered: whether one could consciously reside in untruth? or, if one were obliged to, whether death would not be preferable? For there is no longer any 'ought'; for morality, insofar as it was an 'ought', has been just as much annihilated by our mode of thinking as has religion. Knowledge can allow as motives only pleasure and pain, utility and injury: but how will these motives come to terms with the sense for truth?

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The great lack of imagination from which he suffers means he is unable to feel his way into other beings and thus he participates as little as possible in their fortunes and sufferings. He, on the other hand, who really could participate in them would have to despair of the value of life; if he succeeded in encompassing and feeling within himself the total consciousness of mankind he would collapse with a curse on existence – for mankind has as a whole no goal, and the individual man when he regards its total course cannot derive from it any support or comfort, but must be reduced to despair. If in all he does he has before him the ultimate goallessness of man, his actions acquire in his own eyes the character of useless squandering. But to feel thus squandered, not merely as an individual but as humanity as a whole, in the way we behold the individual fruits of nature squandered, is a feeling beyond all other feelings. – But who is capable of such a feeling? Certainly only a poet: and poets always know how to console themselves.

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Muslims were the first intellectuals ever in a position to make direct comparisons between, say, Greek and Indian mathematics, or Greek and Indian medicine, or Persian and Chinese cosmologies, or the metaphysics of various cultures. They set to work exploring how these ancient ideas fit in with each other and with the Islamic revelations, how spirituality related to reason, and how heaven and earth could be drawn into a single schema that explained the entire universe. One such schema, for example, described the universe as emanating from pure Being in a series of waves that descended to the material facts of immediate daily life. — Destiny Disrupted

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