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Kanalga Telegram’da o‘tish

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

📈 Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 457 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 946-o'rinni va Saudiya Arabistoni mintaqasida 7 400-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 457 obunachiga ega bo‘ldi.

11 Iyun, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 361 ga, so‘nggi 24 soatda esa 7 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

  • Tasdiqlash holati: Tasdiqlanmagan
  • Jalb etish (ER): Auditoriya o‘rtacha 15.20% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.97% ini tashkil etuvchi reaksiyalarni to‘playdi.
  • Post qamrovi: Har bir post o‘rtacha 1 589 marta ko‘riladi; birinchi sutkada odatda 729 ta ko‘rish yig‘iladi.
  • Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
  • Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Yuqori yangilanish chastotasi (oxirgi ma’lumot 12 Iyun, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 457
Obunachilar
+724 soatlar
+887 kunlar
+36130 kunlar
Postlar arxiv
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اي وعلي

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It is important to realize, however, that knowing that a given chemical (manufactured inside or outside the body) causes a given feeling to occur is not the same as knowing the mechanism for how this result is achieved. Knowing that a substance is working on certain systems, in certain circuits and receptors, and in certain neurons, does not explain why you feel happy or sad. It is only the beginning of an explanation. reducing depression to a statement about the availability of serotonin or norepinephrine in general–a popular statement in the days and age of Prozac–is unacceptably rude. — Descartes' Error

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تَذَكَّرتُ لَيلى وَالسِنينَ الخَوالِيا وَأَيّامَ لا نَخشى عَلى اللَهوِ ناهِيا وَيَومٍ كَظِلِّ الرُمحِ قَصَّرتُ ظِلَّهُ بِلَيلى فَلَهّاني وَما كُنتُ لاهِيا — قيس بن الملوح

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The liberal assumption, in this as in most things, is that to understand is to approve (or at least to pardon), and therefore my disapproval indicated a lack of understanding. — Life at The Bottom, by Theodore Dalrymple

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When a member of the British royal family revealed that she had adopted one of the slum fashions and had had her navel pierced, no one was in the least surprised. Where fashion in clothes, bodily adornment, and music are concerned, it is the underclass that increasingly sets the pace. Never before has there been so much downward cultural aspiration. — Life at The Bottom, by Theodore Dalrymple

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— Descartes' Error

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The brain is the body’s captive audience

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To be sure, feelings are about something different. But what makes them different is that they are first and foremost about the body, that they offer us the cognition of our visceral and musculoskeletal state as it becomes affected by preorganized mechanisms and by the cognitive structures we have developed under their influence.

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The body [is] a theater for emotions

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sticker.webp0.27 KB

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They're basically a really sophisticated "auto-suggestion" program that you find in your keyboard

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They're basically really sophisticated "auto-suggestion" that you find in your keyboard

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أحاول ترويض نفسي على قبول النقد العلمي، وعدم اعتبار النصيحة إهانة شخصية، ومما أمثّله لها هذا المثال: ألستُ أزعم أن تعلمي عبادة ! فلمَ إذا صوّب إنسان عبادتي المحضة قبلتُ منه وشكرتُه -كأن يراني أصلي لغير القبلة في فضاء ثم يعدّل وجهتي-، وإذا صوّب وجهتي في مسألة علمية أو سلوك أو أسلوب أنفتُ وعاندتُ. اللهم ارزقنا الصدق والتعبّد بالعلم.

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الشيءُ بالشيءِ يُذكَر: على العكس من هذا، يكادُ الرواقيون يتطرّفون في إهانةِ الشعورِ وتهميشِه كأنه عالةٌ وعَوَق. هُم محقّون فيما يقولونه من تمحيصِ المشاعرِ والمواقِف وألّا يعمل بها المرءُ إلّا بعَد التثَبُّتِ والتحقّق. غيرَ أنّهم مخطِئونَ في التركيز على عمليةِ المشاعرِ practicality ونسيانِ جمالِّيَتِها. فمِنَ الوفاءِ حُزنُك على الحبيبِ المُفارِق، والعزيزِ المودَعِ في الثَّرى، وسَخطك على الدنيءِ والظّالِم، وضعفِكَ أمامَ الجمالِ الأخّاذ... وخَيرُ الأُمورِ أوسَطُها.