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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Ko'proq ko'rsatish📈 Telegram kanali 0/0 analitikasi
0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 929 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 226-o'rinni va Saudiya Arabistoni mintaqasida 6 902-o'rinni egallagan.
📊 Auditoriya ko‘rsatkichlari va dinamika
невідомо sanasidan buyon loyiha tez o‘sib, 10 929 obunachiga ega bo‘ldi.
29 Avgust, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 178 ga, so‘nggi 24 soatda esa 6 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.
- Tasdiqlash holati: Tasdiqlanmagan
- Jalb etish (ER): Auditoriya o‘rtacha 16.91% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 5.44% ini tashkil etuvchi reaksiyalarni to‘playdi.
- Post qamrovi: Har bir post o‘rtacha 1 848 marta ko‘riladi; birinchi sutkada odatda 594 ta ko‘rish yig‘iladi.
- Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
- Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.
📝 Tavsif va kontent siyosati
Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Yuqori yangilanish chastotasi (oxirgi ma’lumot 30 Avgust, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.
10 929
Obunachilar
+624 soatlar
+457 kunlar
+17830 kunlar
Postlar arxiv
10 929
He writes in a familiar controlled anger, sarcasm, and disappointment. And he writes eloquently.
10 929
Repost from ᴿᴱᵀᴿᴼᴾᴴᴵᴸᴱ
People do not realize just how much they are putting at risk when they don’t accept what Life presents them with, the questions and tasks that Life sets them. If we don’t accept our own destiny, a different kind of suffering takes its place; a neurosis develops, and I believe that Life which we have to live is not as bad as a neurosis. If I have to suffer, then let it be from my reality. A neurosis is a much greater curse! In general, a neurosis is a replacement for an evasion, an unconscious desire to cheat Life, to avoid something. One cannot do more than Live what one really is. And we are all made up of opposites and conflicting tendencies. After much reflection, I have come to the conclusion that it is better to Live what one really is and accept the difficulties that arise as a result—because avoidance is much worse.
(Reflections on the Life and Dreams of C.G. Jung)
10 929
It is a mistake to suppose that all men, or at least all Englishmen, want to be free.
On the contrary, if freedom entails responsibility, many of them want none of it. They would happily exchange their liberty for a modest (if illusory) security.
Even those who claim to cherish their freedom are rather less enthusiastic about taking the consequences of their actions. The aim of untold millions is to be free to do exactly as they choose and for someone else to pay when things go wrong.
— Life at The Bottom, by Theodore Dalrymple
10 929
It is important to realize, however, that knowing that a given chemical (manufactured inside or outside the body) causes a given feeling to occur is not the same as knowing the mechanism for how this result is achieved. Knowing that a substance is working on certain systems, in certain circuits and receptors, and in certain neurons, does not explain why you feel happy or sad. It is only the beginning of an explanation.
reducing depression to a statement about the availability of serotonin or norepinephrine in general–a popular statement in the days and age of Prozac–is unacceptably rude.
— Descartes' Error
10 929
تَذَكَّرتُ لَيلى وَالسِنينَ الخَوالِيا
وَأَيّامَ لا نَخشى عَلى اللَهوِ ناهِيا
وَيَومٍ كَظِلِّ الرُمحِ قَصَّرتُ ظِلَّهُ
بِلَيلى فَلَهّاني وَما كُنتُ لاهِيا
— قيس بن الملوح
10 929
The liberal assumption, in this as in most things, is that to understand is to approve (or at least to pardon), and therefore my disapproval indicated a lack of understanding.
— Life at The Bottom, by Theodore Dalrymple
10 929
When a member of the British royal family revealed that she had adopted one of the slum fashions and had had her navel pierced, no one was in the least surprised. Where fashion in clothes, bodily adornment, and music are concerned, it is the underclass that increasingly sets the pace. Never before has there been so much downward cultural aspiration.
— Life at The Bottom, by Theodore Dalrymple
10 929
To be sure, feelings are about something different. But what makes them different is that they are first and foremost about the body, that they offer us the cognition of our visceral and musculoskeletal state as it becomes affected by preorganized mechanisms and by the cognitive structures we have developed under their influence.
