0/0

Открыть в Telegram

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Больше

Саудовская Аравия6 902 Религия и духовность8 226...

📈 Аналитический обзор Telegram-канала 0/0

Канал 0/0 (@error0error) языкового сегмента Арабский является активным участником. Сейчас сообщество объединяет 10 929 подписчиков, занимая 8 226 место в категории Религия и духовность и 6 902 место в регионе Саудовская Аравия.

📊 Показатели аудитории и динамика

С момента создания невідомо проект демонстрирует стремительный рост, собрав аудиторию из 10 929 подписчиков.

Согласно последним данным от 29 августа, 2026, канал показывает стабильную активность. За последние 30 дней изменение числа участников составило 178, а за последние 24 часа — 6, при этом общий охват остаётся высоким.

Статус верификации: Не верифицирован
Уровень вовлечённости (ER): Средний показатель вовлечённости аудитории составляет 16.91%. В первые 24 часа после публикации контент обычно набирает 5.44% реакций от общего числа подписчиков.
Охват публикаций: В среднем каждый пост получает 1 848 просмотров. В течение первых суток публикация набирает 594 просмотров.
Реакции и взаимодействия: Аудитория активно поддерживает контент: среднее количество реакций на один пост — 0.
Тематические интересы: Контент сосредоточен на ключевых темах, таких как مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Описание и контентная политика

Автор описывает ресурс как площадку для выражения субъективного мнения:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Благодаря высокой частоте обновлений (последние данные получены 30 августа, 2026) канал поддерживает актуальность и высокий уровень охвата публикаций. Аналитика показывает, что аудитория активно взаимодействует с контентом, что делает его важной точкой влияния в категории Религия и духовность.

Buy Ad

10 929

Подписчики

+624 часа

+457 дней

+17830 день

1 848

Просмотры поста

~ 59424 часа

~ 81448 часов

16.91%

Коэффициент вовлеченности

~ 3

Постов в день

Ads index

beta

Архив постов

10 929

عود ببالي فكرة قناة ثانية هي الأُولى رح تطير

10 929

حشرٌ مع الناس عيد

10 929

He writes in a familiar controlled anger, sarcasm, and disappointment. And he writes eloquently.

10 929

Repost from ᴿᴱᵀᴿᴼᴾᴴᴵᴸᴱ

People do not realize just how much they are putting at risk when they don’t accept what Life presents them with, the questions and tasks that Life sets them. If we don’t accept our own destiny, a different kind of suffering takes its place; a neurosis develops, and I believe that Life which we have to live is not as bad as a neurosis. If I have to suffer, then let it be from my reality. A neurosis is a much greater curse! In general, a neurosis is a replacement for an evasion, an unconscious desire to cheat Life, to avoid something. One cannot do more than Live what one really is. And we are all made up of opposites and conflicting tendencies. After much reflection, I have come to the conclusion that it is better to Live what one really is and accept the difficulties that arise as a result—because avoidance is much worse. (Reflections on the Life and Dreams of C.G. Jung)

10 929

It is a mistake to suppose that all men, or at least all Englishmen, want to be free. On the contrary, if freedom entails responsibility, many of them want none of it. They would happily exchange their liberty for a modest (if illusory) security. Even those who claim to cherish their freedom are rather less enthusiastic about taking the consequences of their actions. The aim of untold millions is to be free to do exactly as they choose and for someone else to pay when things go wrong. — Life at The Bottom, by Theodore Dalrymple

10 929

اي وعلي

10 929

It is important to realize, however, that knowing that a given chemical (manufactured inside or outside the body) causes a given feeling to occur is not the same as knowing the mechanism for how this result is achieved. Knowing that a substance is working on certain systems, in certain circuits and receptors, and in certain neurons, does not explain why you feel happy or sad. It is only the beginning of an explanation. reducing depression to a statement about the availability of serotonin or norepinephrine in general–a popular statement in the days and age of Prozac–is unacceptably rude. — Descartes' Error

10 929

تَذَكَّرتُ لَيلى وَالسِنينَ الخَوالِيا وَأَيّامَ لا نَخشى عَلى اللَهوِ ناهِيا وَيَومٍ كَظِلِّ الرُمحِ قَصَّرتُ ظِلَّهُ بِلَيلى فَلَهّاني وَما كُنتُ لاهِيا — قيس بن الملوح

10 929

The liberal assumption, in this as in most things, is that to understand is to approve (or at least to pardon), and therefore my disapproval indicated a lack of understanding. — Life at The Bottom, by Theodore Dalrymple

10 929

When a member of the British royal family revealed that she had adopted one of the slum fashions and had had her navel pierced, no one was in the least surprised. Where fashion in clothes, bodily adornment, and music are concerned, it is the underclass that increasingly sets the pace. Never before has there been so much downward cultural aspiration. — Life at The Bottom, by Theodore Dalrymple

10 929

— Descartes' Error

10 929

The brain is the body’s captive audience

10 929

To be sure, feelings are about something different. But what makes them different is that they are first and foremost about the body, that they offer us the cognition of our visceral and musculoskeletal state as it becomes affected by preorganized mechanisms and by the cognitive structures we have developed under their influence.