The Fruits Of Knowledge

Shaykh Sālih Sindī (may Allāh preserve him): “In Ramadhān you became acquainted with the Qurān and fragranced your mouth by reciting it night & day, so do not make your Eid day the first instance of heedlessness from it. Ramadhān has gone, but the obedience to Ar-Rahmān hasn’t”.

Shaykh Sālih Sindī (may Allāh preserve him): “The Witr prayer tonight (the night of Eid) is the first test after Ramadhān”. https://t.me/Gardensofknowledge

Some of the sunan (acts from the Sunnah) for the day of 'Eidul-Fitr (the rest you can read in the pdf inshaallaah): 1. It is recommended to bathe on this day. Due to the Mursal narration (in which a Tabiee narrates directly from the Prophet, salallaahu 'alayhi wa sallam) from Ibn Al Mussayib who said: “The Sunnah of (Eid) Al Fitr are three: walking to the Musalla (place of prayer) , eating before going out to the Musalla, and bathing". Al Firyaabi narrated it with a Hasan (good) chain, alongside the narration of Ibn Umar, in Al Muwatta with a good chain that he used to bathe on the day of Al Fitr before he would go out to the Musalla. 2. Beginning the Takbeer after the setting of the sun on the last day of Ramadan due to Allah's statement: وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ (He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbir (Allahu-Akbar; Allah is the Most Great) on seeing the crescent of the months of Ramadan and Shawwal] for having guided you so that you may be grateful to Him. [2:185] And he stops with the opening Takbeer of the Imam for the Eid prayer. 3. On Eid Al Fitr it is befitting that he eats dates before going out to the Musalla due to the narration of Anas: “The Messenger of Allah (صلى الله عليه وسلم) would not go out on the day of Al fitr until he ate some dates" [Al-Bukhari] 4. Going out to the Musallah and it shouldn't be prayed in the Masjid except due to an excuse. In the Two Saheehs (Al-Bukhari and Muslim) from the narration of Abu Saeed Al Khudree: The Prophet (صلى الله عليه وسلم) used to proceed to the Musalla on the days of Eid Al Fitr and Eid Al Adhaa". Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم Raising The Hands In The Eid Prayer Shaikh Muqbil ibn Hadi al-Wad’iee rahimahullah was asked: Question: Is the opening takbir in the eid prayer included in the seven takbeerat in the eid prayer? And is the takbir for changing position included in the five takbeerat in the second rakat? And what is the ruling on raising the hands with every takbir? Answer: “That which is apparent to me is that it is not included. It is a good question and the People of Knowledge mentioned this. Some said that it is included and some say it is not included. What is apparent is that it is not included because after the opening takbeer he opens the prayer and after opening the prayer he makes seven takbeerat. Raising the hands with every takbir is not established”. [https://www.muqbel.net/fatwa.php?fatwa_id=1508] Translated by Faisal Ibn Abdul Qaadir Ibn Hassan Abu Sulaymaan https://darussaafi.com/?p=1859 Join the telegram channel: t.me/FruitsOfKnowledge

So a woman should wear a Jilbab on the day of Eid and if she does not have one, she should either borrow one from her friend or even wear the same Jilbab as that of her friend! This instruction and guidance of the Prophet sallahu alayhi wa salam is lost nowadays. In fact, we see the Muslim women, young and old, doing the opposite by wearing all types of revealing clothing on the day of Eid, perfumed, and adorned. The Jilbab for many sisters has been replaced with a summer dress which does not meet the requirements of the Hijab. Let alone those who wear pants and other such clothing. Allahu Mustaan. We ask Allah to guide our sisters back to the Sunnah and to the example of our pious predecessors. May Allah give them the courage to leave off all this fashion in favor of the clothing of taqwa. And Allah Knows best Translated by Faisal Ibn Abdul Qaadir Ibn Hassan Abu Sulaymaan https://torontodawah.com/how-women-should-go-out-on-the-day-of-eid/ Join the telegram channel: t.me/FruitsOfKnowledge

How Women Should Go Out On The Day Of Eid Imam Ibn Qudama rahimahullah wrote: “Verily it is recommended for them [the women] to come out not perfumed and not wearing a clothing of fame/popularity nor adornment. They should come out in the clothing they wear when serving/working due to the statement of the Prophet sallahu alayhi wa salaam: لِيَخْرُجْنَ وَهُنَّ تَفِلاَت ٌ “but they may go out (to the mosque) having not perfumed themselves” [Saheeh Sunan Abi Dawood no. 565] They should not mix with the men, but be to the side of them”. [Mughni (2/116)] Imam al-‘Adheemabaadi rahimahullah explained the above Hadith saying: “That is, not perfumed. It is said a woman is ( تفلة) if her scent changes. That is what Ibn Abdul Barr said and others said. That is what Shawkaani said. In al-Ma’aalim it states: ( التفل) is a bad scent. A woman is said to be ( تفلة) if she is not perfumed and women are called ( تفلات) [end quote]. Verily, they were ordered that and prohibited from perfume as in the narration of Muslim ibn Zaynab so that they do not stir the men by their perfume. Connected to perfume is whatever takes its meaning from the things that stir the desires, like good clothing and jewelry whose traces are seen and luxurious adornment”. [‘Awn al-Ma’bood] However, some of the Salaf interpreted the word (تفلات ) to mean without perfume, instead of smelling bad. حدثنا هشيم عن يونس عن الحسن قال : كن النساء يجمعن مع النبي صلى الله عليه وسلم وكان يقال : لا تخرجن إلا تفلات لا يوجد منكن ريح طيب Hasan al-Basri rahimahullah said: “The women used to gather with the Prophet sallahu alayhi wa salam and it used to be said: Do not come out except (تفلات) a good scent should not be present with you” [Reported by Ibn Abi Shaybah in his Musannaf and graded Saheeh by al-Albani in al-Ajwibah an-Nafiah pg. 48] Shaikh Abdul-Muhsin al-‘Abbad hafidhuhallah explained it as: “There is not with them a good scent. Verily, they come out in their usual scent which does not have perfume. Verily they come out of their houses without beautifying and perfuming. The intent of (التفلة) is without perfume. So she comes out with the scent, that which upon her (and) without using perfume” [Sharh Sunan Abi Dawood no.78] While a woman does not have to wear the clothing she wears while serving or working, she should wear a jilbab on the day of Eid. Proof: عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أُمِرْنَا أَنْ نُخْرِجَ، الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتِ الْخُدُورِ، فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ، وَيَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلاَّهُنَّ‏.‏ قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ، إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ‏.‏ قَالَ ‏ “‏ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا ‏”‌‏ Narrated Um Atiya: We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, “O Allah’s Messenger (ﷺ) ‘ What about one who does not have a veil?” He said, “Let her share the veil of her companion.” [Al-Bukhari no. 351] Hafidh Ibn Hajr rahimahullah said: “The intent is her sister who is a friend. It is possible to mean that she shares her thawb with her. What supports this is the version of the Hadith in Abu Dawood: ‘Let her wear some of her clothing’. That is if it is spacious. It is possible that the intent of his statement, ‘her clothing’ is a type of clothing, so it returns to the first. It is taken from this Hadith the permissibility of two women being under or in one clothing when covering. It was said this was mentioned by way of exaggeration”. [Fath ul-Baari] Mulla Ali Qaari rahimahullah said: “In this Hadith is the recommendation of preparing a Jilbaab for a woman, the permissibility of borrowing clothing, and preventing a woman from going out without a Jilbaab” [Mirqaatul Mafatih (5/32)]

[VIDEO] How The Takbeer Is Performed On The Day Of Eid – Shaykh Abdullaah Al-iryaani Translated by Abu 'Atiyyah Mahmoud Ibn Muhammad Join the telegram channel: t.me/FruitsOfKnowledge

Advice On How To Seal The Month Of Ramadhaan Al-'Allaamah Ibn Baaz, may Allaah have mercy upon him: "It's appropriate that a believer be eager to seal [the month] with the best that he is able to of remembering Allash [on his tongue and heart]; seeking His forgiveness; turning to Him with repentance - exalted is He in His perfection; and asking Him, All-High is He and Majestic, for acceptance and forgiveness, and that He make him reach other Ramadaans in the manner that pleases Him, exalted is He in His perfection." [Sharh Lataaif Al-Ma’aarif, Pg. 246] Join the telegram channel: t.me/FruitsOfKnowledge

A Muslim's schedule on 'Eid AlFitr https://t.me/madrasatuna/2351 How to offer 'Eid Salah https://t.me/madrasatuna/2356 'Eid greetings https://t.me/madrasatuna/3560

A Muslim's schedule on Eidul Fitr https://t.me/madrasatuna/2351 How to offer Eid Salah https://t.me/madrasatuna/2356

Then Abū Bakr came and spoke to me harshly saying, "Musical instruments of Satan in the presence of the Prophet (ﷺ)?" Allāh's Messenger (ﷺ) turned his face towards him and said, "Leave them." When Abū Bakr became inattentive, I signalled to those girls to go out and they left. It was the day of ’Eid, and the Black people (Abyssinians) were playing with shields and spears; so either I requested the Prophet (ﷺ) or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet (ﷺ) made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (ﷺ) asked me, "Have you had enough?" I replied in the affirmative and he told me to leave.” [Bukhāri] Examples of some Ḥalāl forms of entertainment: 1. Playing the duff (drum) in the case of women only, but it must be free from any metal jingles. 2. Sisters can sing and dance amongst themselves - without musical instruments (with the exemption of the duff). The lyrics must not fall contrary to the Sharī‘ah and they must not be heard by strange men. 3. Brothers can recite poetry 4. Wrestling 5. Go-carting 6. Horseriding 7. Archery or shooting practice 8. Visiting family and friends on the day of 'Eid. But people shouldn't do this believing it to be an act of worship prescribed to be done on this day. 9. Some people have a custom of gifting money and candy to kids. If this is a customary practice it's fine, but it shouldn't become something necessary. 10. Hiring a jumping castle for kids 11. Barbecue 12. Racing, armwrestling, Islamic quizzes....etc. Some Ḥarām things that Muslims must avoid: 1. Taking pictures 2. Backbiting 3. Road rage & dangerous driving 4. Not offering Ṣalāh on time 5. Going to places that have Free-mixing (funfairs, beaches, etc.) 6. Listening to music 7. Fireworks & firecrackers 8. Wasting food 9. Paintballing, or any other activities where the objective is to hit and injure fellow Muslims 10. Eating at restaurants that serve alcohol 11. It should not be taken as a special day to visit the graveyards.

10. Before proceeding to the Muṣallā, it is recommended for one to break their fast by eating an odd number of dates. It comes from the ḥadīth of Anas raḍhiyallāhu ’anhu that the Messenger of Allāh ﷺ did not go to the Muṣallā (on ’Eidul Fiṭr) until he ate some dates...and he would eat an odd number. [Bukhāri] 💡Benefit: https://t.me/madrasatuna/1408 11. The Sunnah is to proceed to the Muṣallā via one route and to return via a different route. It was narrated from Jābir raḍhiyallāhu ’anhu who said: “On the day of ‘Eid, the Prophet ﷺ used to vary his route.”[ Bukhari] 12. You should greet fellow Muslims with a cheerful face and share meals with the righteous amongst them ’Abdullāh ibn ’Amr narrated that a man once asked the Prophet ﷺ, “What aspect of Islām is best?” He ﷺ said: “You should provide food and greet those you know and those you do not.” [Bukhāri & Muslim] 🔺Note: This ettiquette is not something specific to ’Eid, rather it's been highlight here due to fact that (1) a person will encounter many Muslims and (2) this is a means of spreading love and building brotherhood on this joyous occasion. 13. ’Eid Ṣalāh begins 15 minutes approximately after sunrise, and ends at Zawāl (when the sun reaches its zenith), which is approximately 15 minutes before the start of Dhuhr. The earlier the better, however, the organisers should take the people's interest into consideration as long as it doesn't oppose the Sunnah. The Prophet ﷺ used to hasten ’Ishā' if the congregation was ready, otherwise he would delay it until they had gathered; as reported by Bukhāri & Muslim on the authority of ḥadīth of Jābir. 14. Muslim should attend the Muṣllā before the Imām and sit in rows ready for the Imām to come and lead them in Ṣalāh. While waiting they should continue saying the Takbīr out loud. 15. If someone abandons the ’Eid prayer or delays it beyond its specified time deliberately, they are sinful. 16. If someone unintentionally sleeps passed Fajr and wakes up at the time of ’Eid Ṣalāh, they must offer Fajr first, because the time of Fajr for the one who misses it unintentionally due to sleep is when they wake up. After that, they observe the ’Eid Ṣalāh. 17. If someone enters the day fasting and then after Dhuhr they realise it's ’Eid, they must break their fast and delay ’Eid Salāh until the following morning. This is proven by the ḥadīth Abī 'Umayr raḍhiyallāhu ’anhu, that: “A group of riders came to the Prophet ﷺ claiming to have seen the new moon the evening before, so the Prophet ﷺ said: “O Bilal, order the people to break their fast, and upon waking up the following morning to go out to their Muṣallā, so break the fast and stand the following day in Ṣalāh, and it is not prayed after midday(zawāl).” [Abū Dāwūd] 18. If 'Eid falls on a Jumu'ah a person must offer 'Eid Ṣalāh, as for Jumu'ah, then it is not obligatory; he is allowed to pray Dhuhr if he wishes. But it is incumbent that the Imam establishes Jumu'ah. attending Jumu'ah is closer to the Sunnah to attend as the Prophet ﷺ verily we combine, so whomever wills from you, for him is to combine, and if he wills he doesn't. Al-Bukhāri reported in his Ṣaḥīḥ on the authority of ’Uthmān ibn 'Affān that he admonished the saying, verily this is a day in which two ’Eids have been combined, so whomever wants to stay for both they can do so and whoever prefers to return to his family then it has been permitted for him to do so. 19. ’Eid is a day of eating, drinking and remembering Allāh. It is also a day in which Muslims are given greater freedom to enjoy themselves within the limits of the Sharī‘ah. ’Ā'ishah raḍhiyallāhu ’anhā said: “Allāh's Messenger (ﷺ) came to my house while two girls were singing beside me the songs of Bu’āth (a story about the war between the two tribes of the Anṣār, the Khazraj and the Aus, before Islām). The Prophet (ﷺ) lay down and turned his face to the other side.

Lā ilāha illā Allāh waḥdahu Ṣadaqa wa’dahu Wa naṣara ’abdahu Wa a’azza jundahu Wa hazamal Aḥzāba waḥdahu Lā ilāha illā Allāh lā na’budu illā iyyāhu Mukhlisīna lahud dīna wa law karihal kāfirūn These forms are all authentic. And it's preferable to vary between them so people are not misled into thinking that only 1 form is correct and the rest are incorrect. 2. Continue to wake up for Tahajjud during the last third of the night as you used to during the last 10 nights of Ramaḍhān. Remember, Tahajjud is not limited to Ramaḍhān, so you should continue offering the night prayers on your own at home. 🔺Note: It was not a practice of the Prophet ﷺ to offer night prayers in congregation outside Ramaḍhān on a regular basis. 3. When Fajr enters, you should observe the 2 voluntary units before Fajr, then attend Fajr Ṣalāh in the masjid. 4. After Fajr you should offer Zakātul Fiṭr - if you haven't already done so 5. Before proceeding to ’Eid Ṣalāh, you should take a bath in order to purify yourself from any dirt and bad odours. There's no authentic ḥadīth to the Prophet ﷺ that he would bath on the two days of ’Eid specifically. Nonetheless, it is authentically established from some of the Companions, like Ibn ’Umar and ’Ali raḍhiyallāhu ’anhum, that they would bath on these two days. The objective is to attend Ṣalāh in a state of cleanliness, so if someone has taken a bath the night before, or they're already clean, this is sufficient. 🔺Note: Don't forget to perform wuḍhū as you may not find water at the Muṣallā 6. It's recommended to wear new clothes, or the best clothes that a person has. Jābir raḍhiyallāhu ’anhu said: “The Prophet ﷺ had a cloak which he would wear on the two ‘Eids and on Fridays.” [ Ṣaḥīḥ Ibn Khuzaymah 1756] Likewise, ’Abdullāh ibn ‘Umar raḍhiyallāhu ’anhu said: “‘Umar took a brocade cloak that was for sale in the market and brought it to the Messenger of Allāh ﷺ and said, “O Messenger of Allāh, buy this and adorn yourself with it for ‘Eid and when accepting delegations.” The Messenger of Allah ﷺ said to him, “Rather this is the dress of one who has no share (of piety or reward in the Hereafter)…” [Bukhāri] The point of evidence is that the Prophet ﷺ did not denounce the idea of adorning oneself for ‘Eid. He only condemned ’Umar for choosing a cloak made of silk, which is Ḥarām for men to wear. 7. ’Eid Ṣalāh is a family event, so make sure everyone in your household attends. The correct opinion is that ’Eid Ṣalāh is an individual obligation due to the ḥadīth of Umm ’Aṭiyyah raḍhiyallāhu ’anhā, who said: “We were ordered to go out (to the Muṣallā on ’Eid) and to also take along with us the menstruating women, mature girls and virgins who usually remain secluded.” [Bukhāri & Muslim] 🔺Note: Everyone must lower their gaze and abide by the correct Islamic dress code during ’Eid. In the case of males: no step cuts, no clothes should drag below the ankles, no tight jeans, no necklaces and bracelets, etc. And in the case of women: no perfume, they must observe correct Islamic Jilbāb, they must not aid the Shayṭān against their miskīn brothers by leaving beautifying themselves, etc. When some of the female Companions asked the Prophet ﷺ: “Is it okay to stay at home if one of us does not have a veil to cover herself with?' He said, “She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.” [Bukhāri & Muslim] 8. The Sunnah is to establish the ’Eid Ṣalāh in an open space (Musallā). But if this is not possible due to severe cold, rain, fear, etc., they should pray in the masjid. 9. If someone is unable to attend, they should observe ’Eid Ṣalāh at home. Likewise, whoever misses the ’Eid Ṣalāh with the Imām, they can pray at the Muṣallā or pray at home with their family, just as Anas raḍhiyallāhu ’anhu did.

𝗟𝗲𝘀𝘀𝗼𝗻 26 | 26 Sha’bān 1444H In this lesson we will cover the sixth and final matter in this series; what relates to ’Eidul Fiṭr. This lesson will be divided into two parts. In part 1 (this class), we will mention a systematic schedule that a Muslim should observe on ’Eidul Fiṭr, and in part 2 we will go through some of the issues related to Ṣalātul ’Eid. [Part 1] We will begin by mentioning 3 introductory points: POINT 1. Definition of ’Eidul Fiṭr: • ’Eid comes from ’Āda (عاد), which means to return/repeat; ’Eid is called so because it repeats on a weekly or annual basis. • Fiṭr refers to the end of the fast. When the two words are combined, the second (Fiṭr) becomes the cause/time of the first (’Eid), i.e. ’Eidul Fiṭr is the celebration that takes place after completing the fasting of Ramaḍhān on the 1st of Shawwāl. POINT 2. Muslims have a weekly ’Eid which occurs every Jumu’ah (Friday), and two annual ’Eids known as ’Eidul Fiṭr and ’Eidul Aḍḥā (on the 10th of Dhul-Ḥijjah); the latter includes the three days that succeed it (know as the days of Tashrīq; 11th, 12th & 13th). 🔺Note: The day of ’Arafah (the 9th of Dhul-Ḥijjah) is an annual ’Eid for the pilgrims performing Ḥajj. POINT 3: Fasting the days of ’Eid: (1) Fasting ’Eidul Fiṭr and ’Eidul Aḍḥā is is absolutely Ḥarām by consensus; whether the fast is voluntary or obligatory. The Prophet ﷺ prohibited fasting these two days, as reported by Bukhāri & Muslim on the authority of Abū Sa‘ēd raḍhiyallāhu ’anhu. (2) Fasting the days of Tashrīq is also prohibited based on the most correct opinion, except in the case of the pilgrim who is unable to offer a sacrificial animal (Hadyi). ’Ā'ishah and Ibn ’Umar raḍhiyallāhu ’anhumā both reported that: “Nobody was allowed to fast on the days of Tashrīq except those (pilgrims) who could not find a sacrificial animal” [Bukhāri] (3) Singling out Jumu’ah with fasting is prohibited according to the more correct opinion. Abū Hurairah raḍhiyallāhu ’anhu reported that the Prophet ﷺ said: “Do not fast the day of Jumu’ah unless you fast the day before or the day after.” [Bukhāri & Muslim] (4) Fasting the day of ’Arafah is highly recommended for non-pilgrims. As for the pilgrim, then most of the scholars have said that it is disliked for them to fast on this day. Mayūnah raḍhiyallāhu ’anhā said: “The people doubted whether or not the Prophet (ﷺ) was fasting on the day of ’Arafah, so I sent milk while he was standing at ’Arafah, and he drank it while the people were looking at him.” [Bukhāri & Muslim] __ The schedule of a Muslim on ’Eidul Fiṭr 1. Allāh the Almighty said (in what is translated to mean): “...that you complete the period (Ramaḍhān) and proclaim the greatness of Allāh for guiding you, and perhaps you will be grateful.” [Al-Baqarah 185] Based on this Āyah, most of the scholars have said it is Sunnah to begin glorifying Allāh by making takbīr after sunset on the last day of Ramaḍhān. This Sunnah applies to both men and women, wherever they may; in the masjid, at home, in the market, etc.; men should say it out loud and women should say it to themselves. And it should be said individually - not in one collective voice. This continues up until the Imām comes out to lead the Muslims in the ’Eid Ṣalāh. [Irwā' Al-Ghalīl, 1/121)] Although it's permissible to repeat 'Allāhu Akbar (Allāh is Great!), it's recommended to say Takbīr in a manner that has authentically been established from the Companions: • Ibn 'Umar: Allāhu Akbar x4 Wa lillāhil ḥamd • Ibn ’Abbās: Allāhu Akbar x3 Allāhu Akbaru kabīrā Allāhu Akbaru takbīrā Allāhu Akbaru wa Ajall • Salmān: Allāhu Akbar x3 Allāhu Akbaru kabīrā • Ibn Mas'ūd Allāhu Akbar x2 Lā ilāha illa llāh Wallāhu Akbar Wa lillahil ḥamd • And from the more popular forms which was reported by Imām Shāfi'ī raḥimahullāh in his book 'Al-Umm': Allāhu Akbar x3 Lā ilāha illā Allāh Allāhu Akbar x2 Wa lillāhil ḥamd Allāhu Akbar kabīrā Wal ḥamdu lillāhi kathīrā Wa sub-ḥānallāhi bukratan wa aṣīlā

بسم الله الرحمن الرحيم As we approach the final few hours of this blessed month, we advise ourselves and you to make the most of it by reciting much Quraan, seeking forgiveness and repenting for our sins, making dhikr, and making supplication for ourselves and this ummah. Also, we should beg Allaah to accept our efforts of good and to pardon our shortcomings, and ask to keep us steadfast after this month. Baarakallaahu feekum.

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The Hour will not be established until wealth is so abundant and overflowing that a man will go out with his wealth to give alms but not find anyone who accepts it from him, and until rivers and meadows return to the land of Arabia.” Source: Ṣaḥīḥ Muslim 157

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The Hour will not be established until wealth is so abundant and overflowing that a man will go out with his wealth to give alms but not find anyone who accepts it from him, and until rivers and meadows return to the land of Arabia.” Source: Ṣaḥīḥ Muslim 157

If anyone wants to finish Ramadhaan strong 💪, they are reciting Surah Al-Baqarah tonight from 1.30pm inshaaallaah in Manor Park. Open to Brothers & sisters 📍E12 6QN