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Kanal postlari
Path of Renunciant and Householder are Different
“… In this world, the path of a renunciant and the path of a householder are both different. That which befits a householder is not appropriate for a renunciant, and that which befits a renunciant is not appropriate for a householder. One who is wise will realise this, but others will not.”
[Gadhadã II-52]
| 2 |  Matn yo'q... | 672 |
| 3 | Why Doesn't Maharaj Show a Miracle to an Eminent Person?
Also sitting in the assembly was a pundit from Vadodarã. He said, “Mahãrãj, if you show a miracle to some worldly, eminent man then its impact will be very beneficial for the development of the Satsang fellowship.”
Thereupon Shriji Mahãrãj said, “I do not get along very well with such worldly, eminent men. After all, they have pride of their power and wealth, whereas I have pride of renunciation and bhakti. Thus, neither is in a position to yield to the other. Even if I did send some great man into samãdhi, then at most he would give some village or a part of his kingdom, neither of which I have the slightest desire for in My heart. Even if I were to wish for a village or a part of a kingdom for the sake of happiness, still when I close My eyes and contemplate upon God’s form, that bliss cannot be found even in a kingdom consisting of the 14 realms.”
[Vartãl-16] | 939 |
| 4 |  Matn yo'q... | 845 |
| 5 | Contemplating on God
“But if a person is able to contemplate upon God as described in the above devotional song, then he is freed from the bondage of kãl, karma and mãyã. In fact, regardless of the family in which such a person happens to be born, the parents of such a person should also be considered to be fulfilled. Conversely, one who contemplates upon the vishays, and not upon God, should be considered as being totally lost.”
[Gadhadã II-48] | 945 |
| 6 |  Matn yo'q... | 938 |
| 7 | Not Being Impressed by Miracles
“In the Satsang fellowship, there are only a few devotees whose mind would not be affected by wealth, property, women, children, etc., and who would not develop faith in those who fulfill the desires related to those things. In fact, there cannot be many devotees who are like this.” Saying this, Shriji Mahãrãj continued, “This Muktãnand Swãmi and Gopãlãnand Swãmi are like that, because in no way would they become impressed by anyone, no matter how great he may be – even if he were to show miracles.”
[Gadhadã III-33] | 1 140 |
| 8 |  Matn yo'q... | 1 053 |
| 9 | If a Person does Develop a Grudge
“… On the other hand, if a person does develop a grudge with God or His devotees, I do not even like to look at him. In fact, My anger with such a person never subsides…”
[Gadhadã II-63] | 1 166 |
| 10 |  Matn yo'q... | 1 092 |
| 11 | Redeemable and Irredeemable Sins
“… when one goes to a place of pilgrimage, one is freed of the sins one has committed elsewhere; but the sins committed at a place of pilgrimage are totally irredeemable – it is as if they are etched in iron.”
[Vartãl-14] | 1 232 |
| 12 |  Matn yo'q... | 1 180 |
| 13 | How can One's Conviction of God Never Falter?
Then, after the evening ãrti, Kubersinh asked Shriji Mahãrãj a question: “Mahãrãj, please reveal how the conviction of God that a person has firmly established in his heart would never falter.”
Shriji Mahãrãj first commented, “Everyone should hear the answer to this question, so please listen attentively.”
He then said in reply, “If one knows the greatness of the manifest form of God, then one’s conviction never falters. I shall now explain that greatness.All of the avatãrs of God manifest from the very God that is present in this Satsang fellowship. That is to say, He is the cause of all of the avatãrs and is the antaryãmi of all. It is He who, in Akshardhãm, is radiant, full of countless powers and eternally has a form. He is also the Lord of all of the lords of the countless brahmãnds; He is even the cause of Aksharbrahman…” [Amdãvãd-6] | 1 312 |
| 14 |  Matn yo'q... | 1 185 |
| 15 | How to Conquer the Mind
“… For this reason, then, the mind should continuously be kept occupied in the spiritual discourses, devotional songs, etc., related to God. This can be known as having conquered the mind.”
[Gadhadã II-33] | 1 247 |
| 16 |  Matn yo'q... | 1 210 |
| 17 | Fidelity to God
“… Therefore, how does a devotee of God prevent the development of affection for anyone other than God, regardless of how virtuous that person may be? That is the question.”
The senior sãdhus answered according to their understanding but were unable to satisfactorily answer Shriji Mahãrãj’s question. Shriji Mahãrãj then said, “Here, allow Me to answer. The answer is as follows: A wife who observes the vow of fidelity, even if her husband is poor, ugly, ill or old, is not even slightly impressed in her mind on seeing other men – even if they happen to be rich, handsome or young. If she does happen to affectionately look at or laugh with other men, then she loses her fidelity. If some guests were to come to the house of that faithful wife, she would offer them food and water. If she offers food and water to some male relative of her husband, she does so knowing him to be related to her husband, but the affection she has for all other men does not even come close to the affection she has for her husband. Nor does she see virtues in other men as she sees in her own husband. Moreover, she acts according to the wishes of her own husband. Such is the firm fidelity that a faithful wife has towards her husband. In the same manner, a devotee should have firm fidelity to God. Specifically, like a woman who observes the vow of fidelity, he would never develop the same affection towards even other mukta sãdhus – however great they may be – as he has developed towards whichever form of God he has had the darshan of…” [Gadhadã III-16] | 1 366 |
| 18 |  Matn yo'q... | 1 172 |
| 19 | Confessing an offensive Thought for a Sadhu
“If anyone else, due to a malignant intellect, harbours an offensive thought towards a sãdhu, he should confess and himself voice his offensive thought by saying, ‘Mahãrãj, I have harboured an offensive thought regarding you.’ Then, in order to atone for that thought, he should fold his hands and pray for forgiveness.”
[Amdãvãd-8] | 1 208 |
| 20 |  Matn yo'q... | 1 176 |
